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From Philosophy to Philology
From Philosophy to Philology is an indispensable work on the intellectual life of China’s literati in the seventeenth and eighteenth centuries. While there was not a scientific revolution in China, there was an intellectual one. The shock of the Manchu conquest and the collapse of the Ming dynasty in 1644 led to a rejection of the moral self-cultivation that dominated intellectual life under the Ming. China’s scholars, particularly in the Yangzi River Basin, sought to restore China’s greatness by recapturing the wisdom of the ancients from the Warring States period (403–221 B.C.) and the Former Han dynasty (202 B.C.–9 A.D.), much as Renaissance Europe rediscovered the Greeks and Ro...
The Grand Scribe's Records
The latest volume in the annotated translation of theshi chihone of the most important historical works of Ancient China
Branches of Heaven
By the end of the Sung dynasty (960-1279), known descendants of the three Chao brothers who had founded the dynasty numbered over 20,000. Unlike the rulers of many other Chinese dynasties, however, the Sung emperors were not plagued by challenges to their rule from their relatives. So successful was Sung policy on the imperial clan that it would serve as a model for the subsequent Ming and Ch'ing dynasties. How the Sung created a social and political asset in the imperial clan while neutralizing it as a potential threat is the story of this book. This study of the imperial clan as an institution analyzes the history, its political tile and the lifestyle of its members, focusing on their residence patterns, marriages and occupations.
The Ch'ing Imperial Household Department
This is the first full-length institutional study of the organization and functions of the Imperial Household Department under Ch'ing rule. That department constituted the emperor's 'personal bureaucracy.' In tracing the complex structure of this organization, Preston Torbert has avoided an exhaustive listing of nominal offices and their prescribed duties; instead, he has described the distinctive 'social groups' that made up the departments total personnel-the bondservants, the eunuchs, and the palace maids.
Conflict and Accommodation in Early Modern East Asia
This collection of essays written by his former students and colleagues represent the many foci of interest that Erik Zürcher has shared with them during his tenure as professor at Leiden University. They include discussions of Confucian philosophy, Buddhist and Christian polemics, the spread of Jesuit literature and anti-Christian attitudes among the literati, Ming aphorisms, the Chinese pictorial of skulls and skeletons, the Ch'ien-lung Emperor's eightieth birthday celebrations, Sino-Korean relations, and the "little traditions" in Chinese historical development, secret societies and kongsi. The book demonstrates how Zürcher inspired a wide range of interests in problems of Chinese history from heterodoxy, to local development, to hsiao-shuo traditions, but always in the highest traditions of philological scholarship.
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The Scholar's Mind
Professor Frederick W. Mote (1922–2006) has been widely recognized as a key figure in the field of Sinology. He taught at Princeton University for thirty-one years and was a founder of both Princeton's Department of East Asian Studies and its re-markable Gest (East Asian) Library. His distinguished record of scholarly publication includes the co-editing, with Professor Denis C. Twitchett, of volumes seven and eight of the Cambridge History of China. Although he is perhaps best known for his studies of the Ming dynasty, his special erudition, as demonstrated in his final book, Imperial China, 900-1800, spans the Song through Qing periods. Generations of his students and colleagues have admired him not only for his learning but for his generosity in sharing his broad understanding of China. This wide-ranging collection includes papers by David A. Sensabaugh, Geoff Wade, Hok-lam Chan, Tai-loi Ma, Martin Hei-jdra, Chen-main Wang, Thomas Bartlett, Paul R. Katz, Alfreda Murck and Perry Link. Its publication stands not only as a tribute to Professor Mote but as a major contribution to the field of Sinology.
Taiping Rebel
Li Hsiu-ch'eng - the Loyal Prince - was the most important military leader on the rebel side during the last years of the Taiping Rebellion in China (1851-64). The Taiping Rebellion has been called the greatest popular revolt in modern history, and it came remarkably close to toppling the Ch'ing empire some fifty years before it was finally overthrown in 1911. Captured in June 1864 by government forces, Li Hsiu-ch'eng spent the final days before his inevitable execution writing a personal account of the Rebellion and his role in it. His Deposition is the fullest narrative by a participant and an invaluable historical document. The original manuscript of the Deposition was withheld by the government commander Tseng Kuo-fan and his descendants, and a shortened, bowdlerized version prepared for publication. Li himself was considered a great revolutionary hero in China until the Cultural Revolution when he was reassessed in a major public debate of considerable political significance.
The Zen Canon
Bodhidharma, its first patriarch, reputedly said that Zen Buddhism represents "a special transmission outside the teaching/Without reliance on words and letters." This saying, along with the often perplexing use of language (and silence) by Zen masters, gave rise to the notion that Zen is a "lived religion," based strictly on non-linguistic practice and lacking a substantial canon of sacred texts. Even those who recognize the importance of Zen texts commonly limit their focus to a few select texts without recognizing the wide variety of Zen literature. This collection of previously unpublished essays argues that Zen actually has a rich and varied literary heritage. Among the most significant...
