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The Liminal Papacy of Pope Francis
"A historical analysis of the ways in which Francis's papacy is unusual and thus open to greater possibilities than many of his predecessors"--
The Edinburgh Review
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Christianity and National Identity in Twentieth-Century Europe
This collection explores how Christian individuals and institutions – whether Churches, church-related organisations, clergy, or lay thinkers – combined the topics of faith and national identity in twentieth-century Europe. "National identity" is understood in a broad sense that includes discourses of citizenship, narratives of cultural or linguistic belonging, or attributions of distinct, "national" characteristics. The collection addresses Catholic, Protestant, and Orthodox perspectives, considers various geographical contexts, and takes into account processes of cross-national exchange and transfer. It shows how national and denominational identities were often mutually constitutive, ...
Catholics and Political Violence in the Twentieth Century
Catholics and Political Violence in the Twentieth Century presents a historical reconstruction of the ways in which Catholics have justified the recourse to political violence during the twentieth century, a period marked by major wars, nationalisms, decolonization, ideological clashes, and episodes of genocide. Legitimation processes are particularly complex when this violence is not endorsed by the state, and perhaps used against it. Depending on perspective, the protagonists of this radical form of collective action may be seen as ‘terrorists’ or ‘freedom fighters’. Written by a leading historian of contemporary Catholicism, this book examines a series of case studies from differe...
Global Catholicism
Global Catholicism: Between Disruption and Encounter opens the Studies in Global Catholicism series with an examination of a worldwide religious institution that up to now has been more globally extensive than truly globalized. It explores the world historical and theological meaning of de-Europeanization with church data by world region. Readers get an in-depth look at the institutional and theological capacity and limits of the cosmopolitan reality of today’s Catholic Church. Its integrated perspective, grounded in cultural and political history together with an ecclesiology of post-Vatican II Catholicism, offers a new way to approach today’s emerging post-colonial, inter-cultural Global Catholicism as centuries-old trajectories are disrupted and pressing new realities demand original responses.
The Oxford Handbook of Vatican II
The Oxford Handbook of Vatican II is a rich source of information and reflections on many aspects of the Second Vatican Council (1962-1965), one of the most significant religious events of the twentieth century. The chapters introduce readers to the historical context and outstanding features of the conciliar event, and its principal teachings on Scripture and Tradition, the church, liturgy, religious liberty, ecumenism, interreligious dialogue, church-world relations, and mission. Consideration is given to some neglected aspects of the council, including: the forgotten papal speeches that lay out its fundamental orientation and ought to guide its interpretation; the presence and contributio...
Human Rights in Twentieth-Century Australia
Human rights in Australia have a contested and controversial history, the nature of which informs popular debates to this day.
My Life
"Thus spoke Pope Paul III on learning that Cellini had murdered a fellow artist, so great was Cellini's reputation in Renaissance Italy. A renowned sculptor and goldsmith, whose works include the famous salt-cellar made for the King of France, and the statue of Perseus with the head of the Medusa, Cellini's life was as vivid and enthralling as his creations.
Universalism and Liberation
The changing attitude of Catholic culture towards modernity After decades of a problematic, if not plainly hostile, approach to modernity by Catholic culture, the 1960s marked the beginning of a new era. As the Church employed a more positive approach to the world, voices in the Catholic milieu embraced a radical perspective, channeling the need for social justice for the poor and the oppressed. The alternative and complementary world views of ‘universalism’ and ‘liberation’ would drive the engagement of Catholics for generations to come, shaping the idea of international community in Catholic culture. Because of its traditional connection with the papacy and because of its prominent role in the map of European progressive Catholicism, Italy stands out as an ideal case study to follow these dynamics. By locating the Italian scenario in a broader geographical frame, Universalism and Liberation offers a new vantage point from which to investigate the social and political relevance of religion in an age of crisis.
