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Calvinism and its impact upon Baptist and other free-church traditions is an issue of perennial importance. Indeed, much ink has been employed throughout the years for the purpose of considering just this topic. Obviously Calvinism is a complete doctrinal system, and it bears upon many other areas of theological concern beyond the doctrine of salvation. While many Baptists have had a long and historic association with Calvinistic soteriology, Calvinism's approach to ecclesiology and missiology should leave most self conscious Baptists dissatisfied at best. This book provides a missiological comparison of Fullerism and Calvinism. Andrew Fuller or Fullerism (while admittedly a form of Calvinis...
Calvinism and its impact upon Baptist and other free-church traditions is an issue of perennial importance. Indeed, much ink has been employed throughout the years for the purpose of considering just this topic. Obviously Calvinism is a complete doctrinal system, and it bears upon many other areas of theological concern beyond the doctrine of salvation. While many Baptists have had a long and historic association with Calvinistic soteriology, Calvinism's approach to ecclesiology and missiology should leave most self conscious Baptists dissatisfied at best. This book provides a missiological comparison of Fullerism and Calvinism. Andrew Fuller or Fullerism (while admittedly a form of Calvinis...
Limited atonement is not the only Reformed model of atonement "Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God. Editors Michael F. Bird and Scott Harrower draw on the specialties of each of the ten contributors, addressing themes such as: • the biblical and historica...
This study positions itself in the transatlantic, early modern period between American Congregationalist Jonathan Edwards (1703- 1758) and English Baptist Andrew Fuller (1754-1815), and their attempts to express au fait understanding of reformed soteriologcial ideas in the age of reason.
Andrew Fuller's commentary on Revelation (1815) appeared as one of the final statements of his long engagement with biblical apocalyptic writing. Fuller thought through his eschatological commitments as he moved from the high Calvinism of his early ministry to the evangelical Calvinism of his later life. The early influence of Gill - which included an eccentric combination of positions later identified as pre- and post-millennial - gave way to an evangelical piety strongly influenced by the writings of Jonathan Edwards. Fuller was deeply influenced by Edwards' support for evangelical revival, and by his expectation that the gospel would sweep victoriously across the globe. Fuller's commentary on Revelation, published in the year following his death, offers access to one of his last series of sermons, to his mature understanding of how divine providence was unfolding the mysteries of biblical prophecy, and to the robust post-millennial optimism that did so much to support his enthusiasm for global missionary work.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
James Leo Garrett Jr., has been called "the last of the gentlemen theologians" and "the dean of Southern Baptist theologians." In The Collected Writings of James Leo Garrett Jr., 1950-2015, the reader will find a truly dazzling collection of works that clearly evince the meticulous scholarship, the even-handed treatment, the biblical fidelity, the wide historical breadth, and the honest sincerity that have made the work and person of James Leo Garrett Jr., so esteemed and revered among so many. The first two volumes of the series explore Dr. Garrett's writings on the experience, history, and lives of Baptist Christians, and this inaugural volume specifically considers Baptists, Baptist views of the Bible, and Anabaptists. Spanning sixty-five years and touching on topics from Baptist history, theology, ecclesiology, church history and biography, religious liberty, Roman Catholicism, and the Christian life, The Collected Writings of James Leo Garret Jr., 1950-2015 will inform and inspire readers regardless of their religious or denominational affiliations.
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This volume contains peer-reviewed manuscripts describing the scientific and technological advances presented at the 6th Natural Gas Conversion Sumposium held in Alaska in June 2001. This symposium continues the tradition of excellence and the status as the premier technical meeting in this area established by previous meetings. The 6th Natural Gas Conversion Symposium is conducted under the overall direction of the Organizing Committee. The Program Committee was responsible for the review, selection, editing of most of the manuscripts included in this volum. A standing International Advisory Board has ensured the effective long-term planning and the continuity and technical excellence of these meetings.