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Themelios, Volume 37, Issue 1
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
Unlimited Atonement
Limited atonement is not the only Reformed model of atonement "Hypothetical universalism," or "unlimited atonement," states that Christ's death is sufficient for the guilt of all people yet is only effectively applied to those with faith. This tradition, typified by the French Reformer Moïse Amyraut, has continued among Anglicans and Baptists for over four centuries, yet has been underexplored in Reformed systematic theology. Unlimited Atonement fills a gap in resources on atonement theology that begin with the unlimited love of God. Editors Michael F. Bird and Scott Harrower draw on the specialties of each of the ten contributors, addressing themes such as: • the biblical and historica...
The Legacy of Jonathan Edwards in the Theology of Andrew Fuller
This book focuses on the legacy of Jonathan Edwards on the Particular Baptists by way of apprehending theories held by their congregations during the eighteenth and nineteenth centuries. In particular, special attention is directed to the Edwardsean legacy as manifested in the theology of Andrew Fuller. The monograph positions itself between Edwards and Fuller in the transatlantic, early modern period and attempts by the two theologians to express a coherent understanding of traditional dogma within the context of the Enlightenment. The scope of the research traces Fuller’s theological indebtedness by way of historical reconstruction, textual expositions, and theological and philosophical implications of the following works: Freedom of the Will, Religious Affections, Humble Attempt, and Justification by Faith Alone et al.
Revelation
Andrew Fuller's commentary on Revelation (1815) appeared as one of the final statements of his long engagement with biblical apocalyptic writing. Fuller thought through his eschatological commitments as he moved from the high Calvinism of his early ministry to the evangelical Calvinism of his later life. The early influence of Gill - which included an eccentric combination of positions later identified as pre- and post-millennial - gave way to an evangelical piety strongly influenced by the writings of Jonathan Edwards. Fuller was deeply influenced by Edwards' support for evangelical revival, and by his expectation that the gospel would sweep victoriously across the globe. Fuller's commentary on Revelation, published in the year following his death, offers access to one of his last series of sermons, to his mature understanding of how divine providence was unfolding the mysteries of biblical prophecy, and to the robust post-millennial optimism that did so much to support his enthusiasm for global missionary work.
The Collected Writings of James Leo Garrett Jr., 1950–2015: Volume Two
James Leo Garrett Jr., has been called "the last of the gentlemen theologians" and "the dean of Southern Baptist theologians." In The Collected Writings of James Leo Garrett Jr., 1950-2015, the reader will find a truly dazzling collection of works that clearly evince the meticulous scholarship, the even-handed treatment, the biblical fidelity, the wide historical breadth, and the honest sincerity that have made the work and person of James Leo Garrett Jr., so esteemed and revered among so many. The first two volumes of the series explore Dr. Garrett's writings on the experience, history, and lives of Baptist Christians, and this inaugural volume specifically considers Baptists, Baptist views of the Bible, and Anabaptists. Spanning sixty-five years and touching on topics from Baptist history, theology, ecclesiology, church history and biography, religious liberty, Roman Catholicism, and the Christian life, The Collected Writings of James Leo Garret Jr., 1950-2015 will inform and inspire readers regardless of their religious or denominational affiliations.
The Love of God Holds Creation Together
The English Baptist Andrew Fuller (1754-1815) is well-known today for his nuanced Evangelical answer to the "Modern Question" against hyper-Calvinism, founding and leading the Baptist Missionary Society, and his exemplary pastoral ministry. In his day, however, he was also esteemed as a formidable apologist for Christian orthodoxy, especially in the area of moral reasoning. Following in the footsteps of his theological mentor, Jonathan Edwards, Fuller labored to defend the moral goodness and salutary nature of Christian doctrine against the new moral philosophy of the Enlightenment. As optimism in the moral potential of human nature waxed, reliance on God for truth and virtue waned. Echoing a long tradition of classical theologians, Fuller wished to declare afresh that the love of God, as manifested in the gospel, furnished humankind's only hope for virtue, excellence, and happiness. In this concise study, Hoselton looks to recover the importance of ethical reasoning in Fuller's theology and ministry and reflect on its merit for today.
Fullerism as Opposed to Calvinism
Calvinism and its impact upon Baptist and other free-church traditions is an issue of perennial importance. Indeed, much ink has been employed throughout the years for the purpose of considering just this topic. Obviously Calvinism is a complete doctrinal system, and it bears upon many other areas of theological concern beyond the doctrine of salvation. While many Baptists have had a long and historic association with Calvinistic soteriology, Calvinism's approach to ecclesiology and missiology should leave most self conscious Baptists dissatisfied at best. This book provides a missiological comparison of Fullerism and Calvinism. Andrew Fuller or Fullerism (while admittedly a form of Calvinis...
A Supreme Desire to Please Him
Adoniram Judson was not only a historic figurehead in the first wave of foreign missionaries from the United States and a hero in his own day, but his story still wins the admiration of Christians even today. Though numerous biographies have been written to retell his life story in every ensuing generation, until now no single volume has sought to comprehensively synthesize and analyze the features of his theology and spiritual life. His vision of spirituality and religion certainly contained degrees of classic evangelical piety, yet his spirituality was fundamentally rooted in and ruled by a mixture of asceticism and New Divinity theology. Judson's renowned fortitude emerged out of a peculi...
Helped on Our Way to Heaven
This work is an academic study of marriage in the lives and theologies of eighteenth-century English Baptists. It explores the historical context of marriage laws and practices in eighteenth-century England and demonstrates the theological continuity that existed between the English Puritans and the Particular Baptists on the subject of marriage. The study concentrates on four specific Baptist leaders of this era: John Gill, Anne Dutton, Samuel Stennett, and Andrew Fuller. This work will benefit students of history and readers interested in the spirituality of marriage.
Andrew Fuller’s Theology of Revival
Revival is the arguable heartbeat of evangelical Christianity. Though a theologically diverse and globally diffused phenomenon, evangelicalism originated in a distinctly Calvinistic milieu. Many Puritans in the seventeenth century, "evangelicals before the revivals," emphasized the work of the Holy Spirit, including the importance of personal conversion. Unlike theologically Arminian proponents of revival such as Charles G. Finney, many Puritans and early evangelicals believed and taught that the absolute sovereignty of God was compatible with human responsibility. Calvinistic Baptists in the early eighteenth century who rejected this tension declined numerically, yet a new generation of pastors led their denomination through this impasse. Andrew Fuller (1754-1815) defended Reformed doctrine in the Particular Baptist tradition while emphasizing the importance of human response in his preaching, writing, and fundraising for the Baptist Missionary Society. The fruit of Fuller's ministry included growth of churches in England, conversions among people groups in the Global South, and the preservation of Reformed theology in a challenging Enlightenment context.
