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What does it mean to say that Scripture is God’s Word? And just how true is the Bible? Though sometimes dismissed as “fundamentalist” concerns, these questions also sent twentieth-century Catholic theology searching for a new paradigm of biblical inspiration. Theologians repeatedly attempted to reconcile the traditional conviction that the Bible shares in the omniscience of its divine author with scholarly findings that suggested otherwise. Joseph Ratzinger contributed both negatively and positively to this project, deconstructing the regnant manualist models of inspiration and constructing an alternative inspired by St. Bonaventure. The result is an ecclesial model of surprising compr...
In Church of the Ever Greater God, Aaron Pidel offers the first major English-language study of the ecclesiology of Erich Przywara, S.J., one of the most important Catholic theologians of the twentieth century. As Pidel shows, Przywara’s idea of analogia entis, or analogy of being, shaped his view of ecclesiology. According to this theory, every creature is made of various tensions or polarities in its being. Creatures flourish when these tensions are in equilibrium but transgress their creaturely limits when they absolutize one polarity over the other. Pidel demonstrates how Przywara used the concept of analogia entis to describe the structure and rhythm of the Catholic Church. In Przywar...
Did the twentieth-century patristic renewal come from nowhere? Was all nineteenth-century theology neo-scholastic? Do theologians' personal failings invalidate their theologies? These are the questions that guide the contributors to this volume as they reassess the legacy of the so-called Roman School, a nineteenth-century theological network centered in the Jesuit Roman College. Though not entirely uncritical, The Roman College represents a collective effort at sympathetic historical retrieval. It shows how various figures connected to the Roman School--Perrone, Passaglia, Schrader, Franzelin, Newman, Scheeben, and Kleutgen--engaged theologically the problems of their own day and set the stage for later theological renewal.
Examines the practical dilemmas, both moral and political, of peace time and war time as discussed by the Late Scholastics.
Did the twentieth-century patristic renewal come from nowhere? Was all nineteenth-century theology neo-scholastic? Do theologians’ personal failings invalidate their theologies? These are the questions that guide the contributors to this volume as they reassess the legacy of the so-called Roman School, a nineteenth-century theological network centered in the Jesuit Roman College. Though not entirely uncritical, The Roman College represents a collective effort at sympathetic historical retrieval. It shows how various figures connected to the Roman School—Perrone, Passaglia, Schrader, Franzelin, Newman, Scheeben, and Kleutgen—engaged theologically the problems of their own day and set the stage for later theological renewal.
A leading historical theologian surveys the early Church’s thinking about Christ Brian E. Daley, SJ, is a renowned and prolific historical theologian. His research has been published in a wide range of academic journals and edited collections; this volume brings several of his numerous studies of patristic Christology together for the first time. The sixteen essays in this collection explore the Christology of the early Church with attention to narrative overviews, the Cappadocians, Augustine, and Chalcedon with its legacies; consideration is also given to Christology within the contexts of early philosophical and apocalyptic traditions. This unique collection is an important resource for theological libraries and scholars interested in the early Church’s thinking about Christ.
Universality belongs to the very being of the catholic Church. This claim of the Gospel is rooted in the ministry of Jesus, witnessed to by the canonical Gospels and the other books of the New Testament, all of which present the universal openness of salvation as a fulfillment of the Scriptures of Israel. In this book, after addressing the universality of salvation in the writings of the Old Covenant, we examine the differentiated and concordant witness of the synoptic Gospels, John and Paul, as well as the Letter to the Hebrews and the Apocalypse. In this way, we intend to show how this apostolic witness responds to the will of the Lord Jesus, while highlighting its harmony with Torah, Prop...
Fundamental Theology is fundamental because it is about how we see the mysteries of God, his Christ, the Church, and the sacraments of the Church. It is about how these things show themselves-how God shows them-to the eyes of faith. If Christ and the Church are things shown, fundamental theology is about the very showing itself. Talking about the showing poses the risk, however, of losing sight of the things shown and drifting off into abstractions. By continually referring back to the things shown, this book will answer many of the questions that arise when we ask about the nature and necessity of Scripture and Tradition, Magisterium and Dogma, Faith and its praeambula. In this second volume of the Sacra Doctrina series, Fr. Guy Mansini takes the reader on a tour through the essence and meaning of Catholic fundamental theology. This title will serve as an excellent textbook for upper level undergraduate, graduate, and seminary students. Book jacket.
In Beyond the Visible Church, theologian Florian Klug investigates the Abel motif hermeneutically throughout Christian church history. By showing how the biblical motif of Abel was read and used by representative theologians like Augustine, Bonaventure, Martin Luther, Yves Congar, and others of each epoch, Klug builds the story of the Church’s self-conception and shows how it has evolved over time. By tracing this theological and ecclesiological history and how the motif formed theologians and the Church over time, Klug shows readers a new way to conceive and understand God’s universal will for salvation. By deconstructing and reconstructing the historical occurrences of these ideas, Klug demonstrates that the Church’s self-conception is not yet complete. This unique and ground-breaking study opens new ways forward for Catholic ecclesiology—hope for today’s universal Church.
Few books in theology have faced the twentieth century with all its horrors and yet revoiced the redemptive Christian antidote as convincingly as Joseph Ratzinger's 1968 masterpiece, Introduction to Christianity. In Gift to Church and World, John Cavadini and Donald Wallenfang present papers from the conference held at the University of Notre Dame to celebrate the fiftieth anniversary of this classic book's publication and, through it, Ratzinger's lasting influence on the world of Christian theology. Bishops, priests, and lay men and women set their hands to 'the trowel of tribute,' honoring the legacy of Joseph Ratzinger and the pivotal role he has played in the recent history of the Cathol...