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Our Long Struggle for Home
Most Canadians know only a tiny part of the Ipperwash story – the 1995 police shooting of Dudley George. In Our Long Struggle for Home, George’s sister, cousins, and others from the Stoney Point Reserve tell of the decades-long battle to reclaim their ancestral homeland, Aazhoodena, both before and after the police action culminating in George’s death. Offering insights into Nishnaabeg lifeways and historical treaties, this compelling account conveys how government decisions affected lives, livelihoods, and identity. We hear of the devastation wrought when Nishnaabeg territory was re-purposed as an army training camp in 1942, with assurances that it would be returned. By 1993, five elders had waited long enough. They reclaimed the reserve, sparking a cultural and social revival that was ultimately quashed as an illegal occupation. Our Long Struggle for Home also shows what can be accomplished through perseverance and undiminished belief in a better future. This is a necessary lesson on colonialism and the power of resistance.
Against and Beyond
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Full Circle
This book examines both traditional and contemporary aboriginal societies in Canada reflecting the diversity of First Nation's voices. Through discussions of aboriginal languages, oral tradition, writers, and individuals, the content touches on several issues such as colonialism, education, health, justice and social action.
Meeting My Treaty Kin
Can Indigenous and non-Indigenous people live in a treaty relationship despite over 200 years of social, cultural, and political alienation? This is the challenge of reconciliation – and its beautiful promise. Twenty-five years after the Ipperwash crisis, writer and social activist Heather Menzies showed up in Nishnaabe territory in Southwestern Ontario, near where her forebears settled, hoping to meet her would-be treaty kin. She was invited to help document the broken-treaty story behind the crisis, as remembered by Nishnaabe Elders and other community members involved in reclaiming their homeland at Stoney Point. But she soon realized that even the most sincere intentions can be steeped in a colonial mindset that hinders understanding, reconciliation, and healing. In this thoughtful, sensitive, nuanced account, Heather Menzies shares her own decolonizing journey. Her story shows how a settler, through respectful listening, can learn what being in a treaty relationship might mean, and what changes – personal and institutional – are needed to embrace genuine reconciliation.
Dictionnaire multilingue des gentilés du Canada
Le Dictionnaire multilingue des gentilés du Canada recense des centaines de gentilés canadiens de langues française, anglaise, et parfois inuktitute ou amérindiennes. D’Abbotsfordian à Yukonais en passant par Kuujjuamiut et Paulatukmiut, les Québécois et les Canadiens découvriront avec ravissement une série de désignations insoupçonnées, parfois très anciennes, qui occupent leur florilège onomastique.
The Ku Klux Klan in Canada
The Ku Klux Klan came to Canada thanks to some energetic American promoters who saw it as a vehicle for getting rich by selling memberships to white, mostly Protestant Canadians. In Ontario, Saskatchewan, Alberta and British Columbia, the Klan found fertile ground for its message of racism and discrimination targeting African Canadians, Jews and Catholics. While its organizers fought with each other to capture the funds received from enthusiastic members, the Klan was a venue for expressions of race hatred and a cover for targeted acts of harassment and violence against minorities. Historian Allan Bartley traces the role of the Klan in Canadian political life in the turbulent years of the 1920s and 1930s, after which its membership waned. But in the 1970s, as he relates, small extremist right- wing groups emerged in urban Canada, and sought to revive the Klan as a readily identifiable identity for hatred and racism. The Ku Klux Klan in Canada tells the little-known story of how Canadians adopted the image and ideology of the Klan to express the racism that has played so large a role in Canadian society for the past hundred years — right up to the present.
Report of the Ipperwash Inquiry
Report of the provincial inquiry into the 1995 incident where Dudley George was shot and died of his wounds during a land claim occupation and protest by Aboriginal people in the Ipperwash Provincial Park.
Governing Canada
Have you ever wondered how the day-to-day business of government actually works? What do prime ministers and ministers do when away from the spotlight of Question Period? How does a government stay on track, and how can a career be derailed? How can a new minister balance the conflicting demands of their chief of staff, their department, their constituency office, and their family at home? In this practical handbook, Michael Wernick, a career public servant with decades of experience in the highest levels of Canadian government, shares candid advice and information that is usually only provided behind closed doors. From cautioning against common pitfalls for neophyte ministers to outlining the learnable skills that are needed to succeed, Wernick lays the business of governance bare. It’s a first-time look behind the curtain at how government functions, and essential reading for anyone interested in the business of Canadian politics.
Indigenous Legal Traditions
Although Indigenous peoples had their own systems of law based on their social, political, and spiritual traditions, under colonialism their legal systems have often been ignored or overruled by non-Indigenous laws. Today, however, these legal traditions are being reinvigorated and recognized as vital for the preservation of the political autonomy of Aboriginal nations and the development of healthy communities. The essays in this book present important perspectives on the role of Indigenous legal traditions in reclaiming and preserving the autonomy of Aboriginal communities and in reconciling the relationship between these communities and Canadian governments. Contributors include Andrée L...
Breaching the Peace
From award-winning journalist Sarah Cox comes the inspiring and astonishing story of the farmers and First Nations who stood up against the most expensive megaproject in BC history and the government-sanctioned bullying that propelled it forward. In 2010, the BC government announced its plan to build a third hydroelectric dam on the Peace River. Although Site C would flood land of great significance to First Nations and some of Canada’s best farmland, BC Hydro, Premier Gordon Campbell, and his successor, Christy Clark, insisted it was necessary to generate jobs and clean energy. In this powerful work, Cox reveals the true costs and hidden dangers of the project, as told to her by the local farmers, ranchers, and First Nations leaders who tried to stop the dam and the wholesale destruction of their valley in courts of law and the court of public opinion. This modern-day David-and-Goliath story, told in frank and moving prose, stands as a much-needed cautionary tale during an era when concerns about global warming have helped justify a renaissance of environmentally irresponsible hydro megaprojects around the world.
