You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This book examines a significant part of New Zealand history through a critical analysis of the Muslim community in Christchurch, a neglected but important aspect of wider New Zealand social and religious history. Islam is one of the fastest growing religions in New Zealand and one of the least understood by the wider public. However, the historic reality demonstrates that the first Muslim settlers arrived within 15 years of the proclamation of the colony and many have been living quietly in this country and contributing to society ever since. Drury elucidates how New Zealand Muslims have proved it possible to integrate into an Anglo-European society whilst retaining an idiosyncratic sense of Islamic communal identity. A useful reference for scholars and educators curious to learn more about Muslims in New Zealand and about the Christchurch Mosque communities before the 2019 shootings.
In Muslim Integration: Pluralism and Multiculturalism in New Zealand and Australia, contributors from a range of backgrounds investigate the state of Muslim integration in New Zealand and Australia. The growing presence of a Muslim minority has invited these two Pacific settler states to closely consider the question of Muslim integration into Western society. This collection discusses the future of religio-cultural pluralism, multicultural policies, and the growing demands for greater emphasis on assimilation. Contributors examine issues such as parallel societies, Islamophobia, radicalization, tolerance, adaptation and mutual adjustment, legal pluralism, the role of mosque architecture, and media depictions of Muslims are examined. Recommended for scholars of anthropology, religious studies, sociology, and political science.
Despite our mythology of benign race relations, Aotearoa New Zealand has a long history of underlying prejudice and racism. The experiences of Indian migrants and their descendants, either historically or today, are still poorly documented and most writing has focused on celebration and integration. Invisible speaks of survival and the real impacts racism has on the lives of Indian New Zealanders. It uncovers a story of exclusion that has rendered Kiwi-Indians invisible in the historical narratives of the nation.
Conservative Islam: A Cultural Anthropology by Erich Kolig analyzes the salient characteristics of Islam and contemporary Muslim society from the perspective of traditional cultural anthropology. Gender issues, the headscarf and veiling, alcohol and pork prohibition, the taboo on satirizing religious contents, violence and jihad, attitudes toward rationalism and modernity, and other important issues that emanate from Islamic doctrine are discursively highlighted as to their origins, symbolic meanings, and importance in the modern world. By highlighting socio-cultural configurations, the universals they represent, the circumstances of their creation, and their semiotic meaning, Kolig helps the reader gain understanding of Islam in the modern world.
There is a tendency within the study of Islam to prioritize religious ideology over the lived experiences of ordinary Muslims. While affirming the significance of such ideology, Dr. Judy Wanjiru Wang’ombe suggests that it is equally important to understand how Islamic teachings are actually lived out within Muslim communities. Utilizing a cognitive anthropological framework and drawing from qualitative field data, this study examines the phenomenon of spirit possession as experienced by Borana Muslims in Marsabit County, Kenya. Dr. Wang’ombe analyzes the practices and beliefs of the Ayyaana possession cult in light of stipulations provided by official Islamic texts, specifically the Qur’an and Hadith as taught by their Muslim teachers, and explores the prominent gaps that often exist between tenet and practice. An excellent resource for scholars and practitioners alike, this study enhances anthropological understanding of contextual Islam as practiced in East Africa, while offering insight into local perspectives on the spirit world.
This book argues that Political Islam in the Iranian context evolved into three main schools of thought during the 1960s and 1970s: Jurisprudential Islam led by Ayatollah Khomeini, Leftist Islam led by Shariati, and Liberal Islam led by Bazargan. Despite the fact that all schools seek an Islamic state, their chosen methods and philosophical approaches diverge considerably. The synthesis of these three contrasting socio-political views is structured here to provide a coherent interpretation by means of ongoing comparison. This method has so far not been presented in academic studies within the field of Political Islam. Furthermore, this book provides a critical analysis of the aforementioned ‘Political Islam’ schools in Iran, their similarities and differences, relative success or failure, their contribution to the revolution of 1979 and how they have evolved from the pre-revolution era to the present.
Issues of integration, multiculturalism and policies of ethnic and religious minority rights have gained greatly in significance in recent years, especially in relation to Muslims. This book deals with the Muslim minority in New Zealand, with special emphasis on policy aspects relevant to the integration of Muslims in the host society. The book also discusses many other issues, among which are Muslim political representation, inner coherence of the Muslim community, effects of public policies, differentiated citizenship, gender issues and gender equality, and points of friction with the encapsulating host society, including the effects of sharia application, radicalism and the fallout of the Danish cartoon affair.
None
None
None