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Vilna My Vilna
Abraham Karpinowitz (1913–2004) was born in Vilna, Poland (present-day Vilnius, Lithuania), the city that serves as both the backdrop and the central character for his stories. He survived the Holocaust in the Soviet Union and, after two years in an internment camp on the island of Cyprus, moved to Israel, where he lived until his death. In this collection, Karpinowitz portrays, with compassion and intimacy, the dreams and struggles of the poor and disenfranchised Jews of his native city before the Holocaust. His stories provide an affectionate and vivid portrait of poor working women and men, like fishwives, cobblers, and barbers, and people who made their living outside the law, like thieves and prostitutes. This collection also includes two stories that function as intimate memoirs of Karpinowitz’s childhood growing up in his father’s Vilna Yiddish theater. Karpinowitz wrote his stories and memoirs in Yiddish, preserving the particular language of Vilna’s lower classes. In this graceful translation, Mintz deftly preserves this colorful, often idiomatic Yiddish, capturing Karpinowitz’s unique voice and rendering a long-vanished world for English-language readers.
The Rise of Modern Yiddish Culture
The Rise of Modern Yiddish Culture explores the transformation of Yiddish from a low-status vernacular to the medium of a complex modern culture. David Fishman examines the efforts of East European Jews to establish their linguistic distinctiveness as part of their struggle for national survival in the diaspora. Fishman considers the roots of modern Yiddish culture in social and political conditions in Imperial Tsarist and inter-war Poland, and its relationship to Zionism and Bundism. In so doing, Fishman argues that Yiddish culture enveloped all socioeconomic classes, not just the proletarian base, and considers the emergence, at the turn of the century, of a pro-Yiddish intelligentsia and ...
American Jewish Year Book 2017
The American Jewish Year Book, now in its 117th year, is the annual record of the North American Jewish communities and provides insight into their major trends. The first chapter of Part I is an examination of how American Jews fit into the US religious landscape, based on Pew Research Center studies. The second chapter examines intermarriage. Chapters on “The Domestic Arena” and “The International Arena” analyze the year’s events as they affect American Jewish communal and political affairs. Three chapters analyze the demography and geography of the US, Canada, and world Jewish populations. Part II provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, day schools, camps, museums, and Israeli consulates. The final chapters present national and local Jewish periodicals and broadcast media; academic resources, including Jewish Studies programs, books, journals, articles, websites, and research libraries; and lists of major events in the past year, Jewish honorees, and obituaries.
The Lost Library
"The story of the first Jewish public library in Europe"--
Yiddish Empire
Relates the untold story of a traveling Yiddish theater company and traces their far- reaching influence
Stepchildren of the Shtetl
Memoirs of Jewish life in the east European shtetl often recall the hekdesh (town poorhouse) and its residents: beggars, madmen and madwomen, disabled people, and poor orphans. Stepchildren of the Shtetl tells the story of these marginalized figures from the dawn of modernity to the eve of the Holocaust. Combining archival research with analysis of literary, cultural, and religious texts, Natan M. Meir recovers the lived experience of Jewish society's outcasts and reveals the central role that they came to play in the drama of modernization. Those on the margins were often made to bear the burden of the nation as a whole, whether as scapegoats in moments of crisis or as symbols of degenerati...
Yiddish in the Cold War
"Yiddish-speaking groups of Communists played a visible role in many countries, most notably in the Soviet Union, United States, Poland, France, Canada, Argentina and Uruguay. The sacrificial role of the Red Army, and the Soviet Union as a whole, reinforced the Left movement in the post-Holocaust Jewish world. Apart from card-careering devotees, such groups attracted numerous sympathisers, including the artist Marc Chagall and the writer Sholem Asch. But the suppression of Yiddish culture in the Soviet Union radically changed the climate in Jewish leftwing circles. Former Communists and sympathisers turned away, while the attention of Yiddish commentators in the West turned to the conditions...
Writing Jewish Culture
“Looks at the ethnographic issues while defining Jewishness in a very fresh, sophisticated way . . . very timely and important.” —Washington Book Review Focusing on Eastern and Central Europe before WWII, this collection explores various genres of “ethnoliterature” across temporal, geographical, and ideological borders as sites of Jewish identity formation and dissemination. Challenging the assumption of cultural uniformity among Ashkenazi Jews, the contributors consider how ethnographic literature defines Jews and Jewishness, the political context of Jewish ethnography, and the question of audience, readers, and listeners. With contributions from leading scholars and an appendix of translated historical ethnographies, this volume presents vivid case studies across linguistic and disciplinary divides, revealing a rich textual history that throws the complexity and diversity of a people into sharp relief.
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