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Praworządność
Czy ktoś z Państwa, którzy trzymacie w ręku tę książkę, chciałby żyć w państwie zinstytucjonalizowanego bezprawia, gdzie Wasze uprawnienia i swobody mogłyby być bezkarnie łamane? Zapewne każdy z Państwa odpowie, że nie, nie chciałby. My także byśmy nie chcieli – a tak zapewne także odpowiedzielibyśmy na to pytanie w pierwszym odruchu. Jednak jako historycy myśli politycznej zapewne po chwili zaczęlibyśmy się nad tym problemem głębiej zastanawiać, z zastosowaniem wyuczonego aparatu i metody naukowej, nakazujących nam rozbierać każde pojęcie na czworo i mnożyć wątpliwości. I co by nam z tej refleksji wyszło?
Europa obywateli
None
An Exorcist
Following up his international best- selling book, An Exorcist Tells His Story, Fr. Gabriele Amorth, the renowned chief exorcist of Rome, expands on some of the key topics of his previous book, covering important details about demonic or occult issues. He uses concrete examples from his own experiences and those of other exorcists to illustrate and substantiate his points. Since satanic sects, occultism, s?ances, fortune-tellers and astrologers are so widespread today, Father Amorth asks the question why is it so difficult today to find an exorcist, or a priest who is an expert in this field? The example and the teaching of Christ is very clear, as is the tradition of the Church. But today's Catholics are often misinformed. Exorcisms are reserved for appointed priests, while all believers can make prayers of liberation. What is the difference? What norms must be followed? What problems are still open and unresolved in this field? The new book by Father Amorth answers these and many other questions, supporting his discourse with a rich exposition of recent facts. A valuable, practical and instructive manual for priests and lay people, on how to help many who are suffering.
The Jewish Civilization
1100 pages. The Jewish civilization is one of the oldest on earth. It exists for four millennia and is likely to continue for a few more. It is defined by the ability of Jews to live among other civilizations and yet maintain a separate identity. What is this identity? Koneczny tries to answer this question in this volume. He points out that Jews have a double ethic, a different one in Palestine and a different one in the diaspora, a different one when dealing with Jews and a different one when dealing with gentiles. It struggles between monotheism and monolatry, the latter being a form of polytheism where there is a cult on one God and an acceptance that other peoples have other gods.Jews appear to be in all parties, on all sides of any conflict, but after the conflict is settled the Jews on the winning side make sure that no harm comes to Jews on the loosing site, regardless of what kind of believers or even atheists they are. This type of solidarity helps them to survive among the gentiles.
Cracovia 3D
None
The Latin Civilization
898 pages. Koneczny never wrote a book on the Latin civilization but he wrote about the civilization in all his works. The present volume is a compilation of texts on the Latin civilization left by Koneczny. The Latin civilization is what is generally referred to as the Western civilization, but Koneczny preferred the term 'Latin' to include areas that were under the Romans, thus excluding Germany. The Latin civilization developed on the basis of Greek philosophy, Roman law and Christian ethic. It allows Church to interfere in state matters. It demands that all walks of life be under the same one and only ethic, the ethic of the Catholic Church, including state policies, which differs it fro...
The Development of Morality
80 pages. Koneczny claims that ethics is a science that deserves to be studies as all others. Ethical reactions may come from the heart but they need reason to be fruitfully employed. It is the Chinese who derive ethics from emotional assumptions. In the Latin civilization we base it on reason. Koneczny rejects the notion that morality is eternally unchangeable. It develops and he, as a historian, studied this development. It used to be acceptable to have slaves, now it is not. It used to be acceptable to have duels, now it is not. Revenge (vendetta) used to be considered a moral obligation, now it is forbidden. There is moral progress regardless whether in a particular society morality or immorality is dominant.There is no crime that would not be considered a virtue in some society, be it killing children and the aged, sexual license in honor of some deity, human sacrifices, cannibalism, polygamy, polyandry etc. Yet all develop in the direction of improvement. This requires a culture of action.
