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As absolute as Hitler's control over the German war machine was, it depended on the ability, judgment and unquestioning loyalty of the senior officers charged with putting his ideas, however difficult, into effect.Top military historian James Lucas examines the stories of fourteen of these men: all of different rank, from varied backgrounds, and highly awarded, they exemplify German military prowess at its most dangerous. Among his subjects are Eduard Dietl, the commander of German forces in Norway and Eastern Europe; Werner Kampf, one of the most successful Panzer commanders of the war; and Kurt Meyer, commander of the Hitler Youth Division and one of Germany's youngest general officers.The author, one of the leading experts on all aspects of German military conduct of the Second World War, offers the reader a rare look into the nature of the German Army a curious mix of individual strength, petty officialdom and pragmatic action.
This volume in honour of Adelbert Davids, professor emeritus of Patristic studies at the Faculty of Theology of the Radboud University Nijmegen and former editor-in-chief of The Journal of Eastern Christian Studies, was first published in that same journal in 2008. As this issue is sold out the book is here reprinted in the companion series of Eastern Christian Studies. Heretics and Heresies in the Ancient Church and in Eastern Christianity opens with a biographical note (by P. Nissen) and contains eighteen essays by friends and colleagues of the honoree that all deal with one or another aspect of the crucial question of how the Early Church and the Eastern Church have defined heresy and ort...
An insight into how the Arabic-Islamic world perceived medieval Western Europe, refuting previous claims that the Muslim world regarded Western Europe as a cultural backwater, and instead arguing for the presence of cultural and information flows between the two very different societies.
About a millennium ago, in Cairo, an unknown author completed a large and richly illustrated book. In the course of thirty-five chapters, this book guided the reader on a journey from the outermost cosmos and planets to Earth and its lands, islands, features, and inhabitants. This treatise, known as The Book of Curiosities, was unknown to modern scholars until a remarkable manuscript copy surfaced in 2000. Lost Maps of the Caliphs provides the first general overview of The Book of Curiosities and the unique insight it offers into medieval Islamic thought. Opening with an account of the remarkable discovery of the manuscript and its purchase by the Bodleian Library, the authors use The Book o...
In Mulieres suadentes - Persuasive Women, Martin Homza scrutinises the genesis of ruler ideology among the most prominent East Central and Eastern European dynasties from the early and later Middle Ages. At the center of attention are the Přemyslids, the Piasts, the Rurikids, and the Árpáds, but also the main dynasties of the Balkans, namely the Trpimirović and the Nemanjić dynasties, as well as the House of Bogdan, and the Moldova dynasty of the Muṣatins. Unlike previous work, which has focused on narrative sources of male ruler hagiography, Homza studies texts concerning female royal figures. More broadly, this book also attempts to bridge the artificial gap between West and East in Europe.
Though nations are nowadays seen as the product of modernity, comparable processes of community building were taking place even earlier. Thus the history of the Armenian, Coptic, Ethiopian, and Syrian Christians shows that close-knit ethnic groups already existed in Late Antiquity and early medieval times. These communities have endured to the present day. However, there is much debate as to how they came into existence and defined themselves. The role of religion is central to this debate. A major interdisciplinary research project conducted at Leiden University investigated the identity formation of the Syriac Orthodox. It is argued that they started as a religious association. This volume...
The monastic writers in fifth-century southern Gaul have long been branded as 'Semi-Pelagians' because of their opposition to Augustine's teaching on predestination and grace. But an overlooked aspect of the grace-related discussions is the role that Christology plays in the articulation of grace, and in fact, the so-called 'Semi-Pelagians' all wrote on Christology in opposition to Nestorianism, as well as writing on grace. Their thinking was sparked at least as much by their opposition to Nestorius as it was by their disagreements with Augustine. This book examines the relation between Christology and grace in the later writings of Augustine, in Leporius both before and after his correction...
Proceedings of a conference on a theme, the 34 essays by specialists from 15 countries prevent various facets of the struggles waged for the possession of the Holy Land between the 10th and 13th centuries, and of the activities of the military orders elsewhere in Europe.
These volumes propose a renewed way of framing the debate around the history of medieval art and architecture to highlight the multiple roles played by women. Today’s standard division of artist from patron is not seen in medieval inscriptions—on paintings, metalwork, embroideries, or buildings—where the most common verb is 'made' (fecit). At times this denotes the individual whose hands produced the work, but it can equally refer to the person whose donation made the undertaking possible. Here twenty-four scholars examine secular and religious art from across medieval Europe to demonstrate that a range of studies is of interest not just for a particular time and place but because, fro...
This book describes the role of the medieval Orthodox Church in the Byzantine Empire (c.600-c.1453). As an integral part of its policy it was (as in western Christianity) closely linked with many aspects of everyday life both official and otherwise. It was a formative period for Orthodoxy. It had to face doctrinal problems and heresies; at the same time it experienced the continuity and deepening of its liturgical life. While holding fast to the traditions of the fathers and the councils, it saw certain developments in doctrine and liturgy as also in administration. Part I discusses the landmarks in ecclesiastical affairs within the Empire as well as the creative influence exercised on the Slavs and the increasing contacts with westerners particularly after 1204. Part II gives a brief account of the structure of the medieval Orthodox Church, its officials and organization, and the spirituality of laity, monks, and clergy.