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This comprehensive inventory of all known sarcophagi from the Jewish catacombs of Rome, is the first specialized treatment of this subject in monograph form. It describes and analyses each sarcophagus and provides full reference material which it critically examines. This work thus fills a lacuna in the literature on this field, which has up to now been confined to the treatment of early Christian and pagan sarcophagi of the period. �We have here a complete overview of the Jewish sarcophagi of ancient Rome, all of them illustrated by photographs and provided with extensive bibliographies. This work thus fills a lacuna in the literature on this field.� Journal for the Study of Judaism �Until this book, however, no one has attempted to assemble all of the Jewish sarcophagi separately in one place and to provide relevant information in the form of a well-ordered catalogue. For this reason, Konikoff's book provides a welcome resource for anyone interested in the material evidence of ancient Judaism and forms a good beginning for study of the sarcophagi, especially from a bibliographic point of view.� Gnomon .
The eighteen papers collected in this volume - fifteen of which are published in English for the first time - explore the transformations of religious practices between the third and the fifth centuries in the Western part of the Roman Empire. They share an approach that privileges the study of processes and interactions and does not take for granted the categories and roles traditionally ascribed to social actors. A first group of papers focuses on the sermons and letters of Augustine of Hippo. These texts are precious evidence for balancing the clerical perspective that characterizes most of our sources and can thus shed a different light on the problem of Christianization. The second group collects papers that propose to shift attention from the construction of heresies to that of orthodoxy through the case-study of the controversy of Augustine against Pelagius and Julian of Eclanum. A last group present studies that look at the complex relation between burial and religion, with a particular focus on the role played by the church in the organization of the burial of Christians in Late Antiquity.
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Rome, as the center of the first-century world, was home to numerous ethnic groups, among which were both Jews and Christians. The dealings of the Roman government with these two groups, and their dealings with each other, are the focus of this book.t
Antique Jewish art visualized the idea that the essence of God is beyond the world of forms. In the Bible, the Israelites were commanded to build sanctuaries without cult statues. Following the destruction of the Second Temple, Jews turned to literary and visual aids to fill the void. In this accessible survey, Shulamit Laderman traces the visualizations of the Tabernacle implements, including the seven-branch menorah, the Torah ark, the shofar, the four species, and other motifs associated with the Hebrew Bible and the Jewish calendar. These motifs evolved into iconographic symbols visualized in a range of media, including coins, funerary art, and synagogue decorations in both Israel and the Diaspora. Particular attention is given to important discoveries such as the frescoes of the third-century CE synagogue in Dura-Europos, mosaic floors in synagogues in Galilee, and architectural and carved motifs that decorated burial places.
The main contribution of this book is that it tries to determine how the Jews answered the challenges of Roman society. Thus, the book presents a refreshing approach to the nature of the Roman attitude toward Judaism and the Jews. In addition, it provides the first detailed examination of the demography and geography of the Jewish communities in Roman Italy. The book also offers a new look at the legal standing of the Jewish communitarian organization. Last but not least, this study also addresses the various facets of the culture of the Jews living in Roman Italy.
In the Hellenistic period, Jews participated in the imagination of a cosmopolitan world and they developed their own complex cultural forms. In this panoramic and multifaceted book, René Bloch shows that the ancient Jewish diaspora is an integral part of what we understand as Hellenism and argues that Jewish Hellenism epitomizes Hellenism at large. Relying on Greek, Latin and Hebrew sources, the fifteen papers collected in this volume trace the evidence of ancient Jews through meticulous studies of ruins, literature, myth and modern reception taking the reader on a journey from Philo’s Alexandria to a Roman bust in a Copenhagen museum
In the present volume, scholars from Europe, the United States, and Israel join forces to honor a most esteemed colleague and friend, Gideon Foerster, professor of classical archaeology at the Hebrew University of Jerusalem. The essays included in this volume all present new archaeological, epigraphical, and literary evidence, which derives from a variety of sites including Jerusalem, Qumran, the Gaza strip, Samaria-Sebaste, Caesarea, Beth Shean, the Galilee, and several sites outside the Land of Israel. The book is not only essential for those wishing to familiarize themselves with the latest discoveries and developments in the field of classical, Jewish, and early Christian archaeology. It is also a valuable resource for scholars interested in the larger historical question of how Jews interacted with their non-Jewish contemporaries during Roman, late antique, and early medieval times.