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In the Hellenistic period, Jews participated in the imagination of a cosmopolitan world and they developed their own complex cultural forms. In this panoramic and multifaceted book, René Bloch shows that the ancient Jewish diaspora is an integral part of what we understand as Hellenism and argues that Jewish Hellenism epitomizes Hellenism at large. Relying on Greek, Latin and Hebrew sources, the fifteen papers collected in this volume trace the evidence of ancient Jews through meticulous studies of ruins, literature, myth and modern reception taking the reader on a journey from Philo's Alexandria to a Roman bust in a Copenhagen museum
The fifteen papers collected in this volume all tackle the complex cultures of Jewish Hellenism. The book covers a wide range of topics, divided into four clusters: Moses and Exodus, Places and Ruins, Theatre and Myth, Antisemitism and Reception.
The volume presents theological and religious research that explores women's voices and experiences in the fields of migration, culture and (eco)peacebuilding with the goal to discuss complex and dynamic questions of women's active participation and engagement in these challenges, mainly from the perspective of Central European authors. The chapters address these matters in order to rethink and search for theological and religious responses to the inequalities, prejudices, and conflicts that arise from these crises and look for new ethical paths to mitigate them through interreligious dialogue and religious (eco)peacebuilding Nadja Furlan tante is Principal Research Associate and Professor of Religious Studies at ZRS (Science and Research Centre) Koper. Maja Bjelica is Research Assistant at Institute for Philosophical Studies at ZRS (Science and Research Centre) Koper. Rebeka Ani? is a is Principal Research Associate at Institute of Sociological Sciences Ivo Pilar - Split.
In Waters of the Exodus, Nathalie LaCoste examines the Diasporic Jewish community in Ptolemaic and Roman Egypt and their relationship to the hydric environment. By focusing on four retellings of the exodus narrative composed by Egyptian Jews—Artapanus, Ezekiel the Tragedian, Wisdom of Solomon, and Philo of Alexandria—she lays out how the hydric environment of Egypt, and specifically the Nile river, shaped the transmission of the exodus story. Mapping these observations onto the physical landscape of Egypt provides a new perspective on the formation of Jewish communities in Egypt.
Pierre Gassendi (1592–1655) was a major figure in seventeenth-century philosophy and science and his works contributed to shaping Western intellectual identity. Among “new philosophers,” he was considered Descartes’s main rival, and he belonged to the first rank of those attempting to carve out an alternative to Aristotelian philosophy. In his writings, he promoted a revival of atomism and Epicureanism within a Christian framework, and advocated an empiricist and probabilistic epistemology which was to have a major impact on later thinkers such as Locke and Newton. He is moreover important for his astronomical work, for his defense of Galileo’s mechanics and cosmology, and for his ...
Percy Grainger’s childhood imagining of a music capable of reproducing the sounds of nature was translated, in his later life, into the creation of wondrously inventive “Free Music” machines. Mostly made from found materials, these machines take their place in a proud tradition of sound art, at a point where the aural and the visual intersect. Two minds converged on the creation of the machines: the one self-taught and intuitive, the other scientifically trained and rigorous. The exchange of letters between the two men charts their journey of discovery and the friendship that grew from it: a grand passionate human adventure.
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Two millennia ago, the Jewish priest-turned-general Flavius Josephus, captured by the emperor Vespasian in the middle of the Roman-Jewish War (66–70 CE), spent the last decades of his life in Rome writing several historiographical works in Greek. Josephus was eagerly read and used by Christian thinkers, but eventually his writings became the basis for the early-10th century Hebrew text called Sefer Yosippon, reintegrating Josephus into the Jewish tradition. This volume marks the first edited collection to be dedicated to the study of Josephus, Yosippon, and their reception histories. Consisting of critical inquiries into one or both of these texts and their afterlives, the essays in this volume pave the way for future research on the Josephan tradition in Greek, Latin, Hebrew and beyond.