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The Darter-Tarter Family
Johann and Elizabeth Darter emigrated from Germany arriving in Phila- delphia with their five sons, Nicholas, Jacob, Balzer, Peter and Alexander. It is not known how long the German couple stayed in Philadelphia area. Son Nicholas (1746-1821) was in North Carolina because he married Maria Parcell in Lincoln Co., North Carolina and had five children born there before coming to Wytheville, Virginia, ca. 1780. The history of Darter-Tarter family in America begins with Nicholas, and to a somewhat lesser extent with his brot- hers. There are two distinct Darter families in America today. One is the above mentioned family of German origin and the other is of English origin. They are the descendants of William Darter (1680- 1777), who arrived in America in 1697 and settled in Accomac Co., Va. He is the forefather of the Delaware Darter/Daughters family (his descendants assumed the name Daughters). Descendants of the Darter brothers live in Virginia, Kentucky, Tenne- ssee, Illinois, Missouri, Oklahoma, Oregon, Kansas, California and elsewhere.
African Agency and European Colonialism
This work provides insights into important moments in the European colonization project in Africa, and into structural intersections between the active agents of colonialism and the different layers of Africa's socio-political structures. It reveals the indispensability of the African peoples, their pre-colonial establishments, and knowledge of the colonial encounter. The book also clarifies the significant impact that African people's choices, chances, mistakes, and internal politics had in structuring their colonial experience and European dominance. Colonized Africans and colonizing Europeans had to negotiate the nature of their relationship: the grid, nexus, and hierarchy of colonial power and authority were constantly under construction, deconstruction, and reconstruction. African Agency and European Colonialism expounds upon these beclouded features of Africa's engagement of colonialism. It is appropriate for students, scholars, political analysts, sociologists, and other professionals interested in the social and political history of Africa. Book jacket.
The Darter, Tarter, Daughters Family
Johann Anthon Dörther or Johannes Dötter was born about 1720 in Laubach, Germany and came to America about 1746. He probably settled in Philadelphia County, Pennsylvania. Includes Barker, Brother, Brown, Harris, Marshall, Seater, Stevens, Williams and allied families.
Rhodes and Rhodesia
The British South Africa Company and the irregularity of its financial and political operations are dealt with in detail. Keppel-Jones also discusses the development in the midst of the indigenous population of an alien white society and state, from their crude beginnings to their emergence in a form still recognizable today. The reader is led to conclude that by 1902 Southern Rhodesia was already set on the road that would lead to the upheavals of the second half of the twentieth-century. The author examines the racial consciousness and prejudice of the white society and addresses an important question: why did the imperial government grant a royal charter to the BSA Company? The facts show...
Crown and Charter
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1974
Frederick Selous
A must-purchase for all lovers of Selous! This second book on Selous, edited by Africana expert Dr. James Casada, completes the work on the lost writings by Selous begun in Africa's Greatest Hunter. Read Selous’s incomparable descriptions of African game, from antelope to elephant, and his descriptions of hunting caribou in Newfoundland. Though Selous spent years hunting alone in Africa, he always retained his gift for friendship. In the second part of this volume, some of Selous’s friends shed light on the great hunter. Included are essays by Theodore Roosevelt and the great journalist W. T. Stead, who gives a fascinating analysis of Selous’s entire life. Also included is an article published in 1896 in the Daily News that was written by a pushy journalist who hopped into a hansom cab occupied by Selous. The revealing conversation the journalist recorded as the two rode together through London is not to be missed! You will marvel at how the writings collected in this volume make Selous seem like flesh and blood. As in the other Selous book by Safari Press, this volume is extensively annotated by Dr. James Casada with comments and biographical notes.
The language of empire
The debate about the Empire dealt in idealism and morality, and both sides employed the language of feeling, and frequently argued their case in dramatic terms. This book opposes two sides of the Empire, first, as it was presented to the public in Britain, and second, as it was experienced or imagined by its subjects abroad. British imperialism was nurtured by such upper middle-class institutions as the public schools, the wardrooms and officers' messes, and the conservative press. The attitudes of 1916 can best be recovered through a reconstruction of a poetics of popular imperialism. The case-study of Rhodesia demonstrates the almost instant application of myth and sign to a contemporary i...
Church and Settler in Colonial Zimbabwe
This book examines the history of the Anglican Diocese of Mashonaland/Southern Rhodesia (virtually co-extensive with modern Zimbabwe) in the period 1890-1925, when its institutions took shape and its religious character was formed. While work among indigenous communities is outlined, the primary subject is the church’s work with white settlers. A fresh general narrative is provided and an examination of clergy recruitment and finance relates events in Mashonaland to developments in global Anglicanism. Among the questions addressed are those of religion and empire, church and state and the complexities of relationship between the Church of England and her overseas extensions, particularly those covering areas of white settlement. Local developments in religious practice are also explored: most striking of these was the settler apprehension of the vast landscapes of South-Central Africa as a locus of the sacred and their custom of veld burial.
