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A candid, compelling portrait of the man who has proved so significant—and so controversial—in Western culture, by two of Europe's best known pioneers of the anthropological study of early Christianity. Destro and Pesce bring the fruit of years of scholarship to bear on a radical figure in Roman Galilee, his encounters with others, and the movement those encounters inspired.
In this work Michael A. Daise broaches the question of the rationale lying behind the six feasts mentioned in the Gospel of John. He argues that, in an earlier recension of the Fourth Gospel, those feasts were sequenced into a single, liturgical year and, as such, furnished temporal momentum for the concurrent motif of Jesus' 'hour'. After reviewing the feasts as they appear in the narrative, then critiquing the major theories proposed for their purpose, the author presents his key premise that the Passover at John 6:4 is to be read not as a regular Passover, observed on 14 Nisan (first month of the Jewish calendar), but as the 'Second Passover' of Numbers 9:9-14, observed on 14 Iyyar (secon...
Synthesis of Mediterraneum’s first seminar.
This book deals with various manifestations of charity or giving in the contexts of the Christian, Jewish, and Muslim societies in Late Antiquity and Early Middle Ages. Monotheistic charity and giving display many common features. These underlying similarities reflect a commonly shared view about God and his relations to mankind and what humans owe to God and expect from him. Nevertheless, the fact that the emphasis is placed on similarities does not mean that the uniqueness of the concepts of charity and giving in the three monotheistic religions is denied. The contributors of the book deal with such heterogeneous topics like the language of social justice in early Christian homilies as well as charity and pious endowments in medieval Syria, Egypt and al-Andalus during the 11th-15th centuries. This wide range of approaches distinguish the book from other works on charity and giving in monotheistic religions.
From Jesus to His First Followers represents the process of transformation that began after Jesus’ death. Continuity and discontinuity between the early groups of followers and Jesus are primarily examined in the religious practices.
Writing the Wayward Wife is a study of rabbinic interpretations of sotah, the law concerning the woman suspected of adultery (Numbers 5:11-31). The book identifies the emergence of two major interpretive themes: the emphasis on legal procedures, and the condemnation of adultery.
Peter Lampe's work has covered a wide range of fields, the common denominator being his interest in contextualizing belief systems. Mirroring his multifaced work, the authors pursue his interest from different interdisciplinary angles, addressing the interdependence between religious expressions and their situations or contexts. The application of theoretical models to texts examples flanks the inspiring theoretical – epistemological and methodological – reflections. Studies in socio-economic and political history adjoin archaeological, epigraphic, papyrological and iconographic investigations. (Social-)psychological interpretations of texts complement rhetorical analyses. The hermeneutical reception of biblical materials in, for example, the Koran and Christian Chinese or Orthodox contexts, as well as in religious education and homiletics, rounds off the volumes.
In this delicious book, noted food scholar Carole M. Counihan presents a compelling and artfully told narrative about family and food in late 20th-century Florence. Based on solid research, Counihan examines how family, and especially gender have changed in Florence since the end of World War II to the present, giving us a portrait of the changing nature of modern life as exemplified through food and foodways.
The first major study of the idea of repentance, or tawba, in Islam. This book offers the first extensive treatment in a European language of tawba in Islam. Conventionally translated as “repentance,” tawba includes the broader sense of returning to God. Khalil examines this wider notion in the early period of Sufism with a particular focus on the formative years of the tradition between Muḥāsibī and Abū Ṭālib al-Makkī. Beginning with an extensive survey of the semantic field of the term as outlined in Arabic lexicography, Khalil offers a detailed analysis of the concept in Muslim scripture. He then examines tawba as a complex psychological process involving interior conversion ...
This volume surfaces distinct historical claims, nuanced theological conclusions, and a mutual respect in an area where disagreement often results in consignment to hell.