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Hardbound. The present collection of papers focuses on the subject of vision. The papers bring together new insights and facts from various branches of experimental and theoretical neuroscience. The experimental facts presented in the volume stem from disparate fields, such as neuroanatomy, electrophysiology, optical imaging and psychophysics. The theoretical models in part are unsophisticated, yet still inspiring, while others skilfully apply advanced mathematical reasoning to results of experimental measurements. The book is the fifth in a series of volumes intending to define a theory of the brain by bringing together formal reasoning and experimental facts. The reader is thus being introduced to a new kind of brain science, where facts and theory are beginning to blend together.
Autobiographical writings have been a major cultural genre from antiquity to the present time. General questions of the literary as, e.g., the relation between literature and reality, truth and fiction, the dependency of author, narrator, and figure, or issues of individual and cultural styles etc., can be studied preeminently in the autobiographical genre. Yet, the tradition of life-writing has, in the course of literary history, developed manifold types and forms. Especially in the globalized age, where the media and other technological / cultural factors contribute to a rapid transformation of lifestyles, autobiographical writing has maintained, even enhanced, its popularity and importanc...
Ens Primum Cognitum in Thomas Aquinas and the Tradition presents a reading of Thomas Aquinas’ claim that “being” is the first object of the human intellect. Blending the insights of both the early Thomistic tradition (c.1380—1637AD) and the Leonine Thomistic revival (1879—present), Brian Kemple examines how this claim of Aquinas has been traditionally understood, and what is lacking in that understanding. While the recent tradition has emphasized the primacy of the real (so-called ens reale) in human recognition of the primum cognitum, Kemple argues that this misinterprets Aquinas, thereby closing off Thomistic philosophy to the broader perspective needed to face the philosophical challenges of today, and proposes an alternative interpretation with dramatic epistemological and metaphysical consequences.
First multi-year cumulation covers six years: 1965-70.
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This book discusses what a religiously grounded authority might look like from the viewpoints of the European Catholic Thomas Aquinas (1225–1274) and the Chinese Neo-Confucian Zhu Xi (1130–1200). The consideration of these two figures, immensely influential in their respective traditions, reflects the conviction that any responsible discourse on authority must consider different cultural perspectives. Catherine Hudak Klancer notes that both Zhu Xi and Aquinas conceive wisdom as including, yet surpassing, human reason. Both express an explicit faith in the moral order of the cosmos and the ethical potential of human beings. The systematic, idealistic approach common to both provides the cosmic, anthropological, and ethical elements needed for a comprehensive exploration of how to exercise and limit authority. Ultimately, Klancer writes, authority requires a particular virtue, hitherto latent in both scholars' work and in their lives as well. A person with this virtue—humble authority—is properly grounded in the sacred order, and fully cognizant in theory and in practice of the parameters of human nature and the responsibilities attendant upon the human role.
The present collection of papers forms the Proceedings of the First Meeting on Brain Theory, held October 1-4, 1984 at the International Centre for Theoretical Physics in Trieste, Italy. The Meeting was organized with the aim of bringing together brain theorists who are willing to put their own research in the perspective of the general development of neuroscience. Such a meeting was considered necessary since the explosion of experi mental work in neuroscience during the last decades has not been accompanied by an adequate development on the theoretical side. The intensity of the discussions during the Meeting is prob ably reflected best in the report of the organizers, reprinted here follo...
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