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In a period of dramatic social change, when Orthodoxy and nationalism were the twin pillars of the Russian state, how did the tsarist bureaucracy govern an expansive realm inhabited by the peoples of many nations and ethnicities professing various faiths? Did the nature of tsarist rule change over time, and did it vary from region to region? Paul W. Werth considers these large questions in his survey of imperial Russian rule in the vast Volga-Kama region. First conquered in the sixteenth century, the Volga-Kama lands were by the nineteenth century both part of the Russian heartland and resolutely "other"—the home of a mix of Slavic, Finnic, and Turkic peoples where the urge to assimilate w...
This is a history of the teaching of Russian in the State of Arizona. It attempts to describe the efforts of EVERYONE who has EVER taught Russian ANYWHERE in the State of Arizona, as well as the subsequent fates of hundreds of their Arizona students of Russian. Over 1600 teachers and students are mentioned.
This extremely timely book deals with the development of Bulghar regional identity among Tatars and Bashkirs, i.e. Volga-Ural Muslims. Based on locally-produced Islamic manuscrips, the book examines how these Muslims manipulated local legends, conversion narratives, and sacred geography to create a body of sacred historiography that expressed a meaningful regional identity, and one which responds to the changing relationship between these Muslims and the Russian state over the nineteenth century. The book also traces the debate between traditionalist supporters and reformist detractors of this sacred historiography in the nineteenth century, and addresses the fate of Bulghar identity in the twentieth century, including its transformation in Soviet and post-Soviet times into a secularized national identity.
Islam in Russia is a rare scholarly attempt to understand the tolerant nature of Islam in the modern Russian Federation since the state’s official acceptance of Islam. The book explores the key factors that have contributed, over time, to the establishment of a co-existent form of Islam in modern multi-ethnic and multinational Russia. It also probes discussion of the role that Russian Muslim intellectuals have played in forming contemporary Russian Islam. It concludes that the co-existent form of Islam in Russia can be linked to three key factors: its historical emergence, the intellectual culture, and strong regional identities. This original and engaging examination of the development and identity of Islam in Russia is a useful resource for students and scholars of Global Islam, Islam in Europe, History of Russia, Islamic History, Islamic Thought and Modern Religious History.
Investigates the entangled transformations of Russia's Muslim communities from the late eighteenth century through to the First World War. Drawing from a wealth of Russian and Turkish sources, Mustafa Tuna surveys the transformation of Imperial Russia's oldest Muslim community: the Volga-Ural Muslims.
According to Benedict Anderson, the rapid expansion of print media during the late-1700s popularised national history and standardised national languages, thus helping create nation-states and national identities at the expense of the old empires. Publishing in Tsarist Russia challenges this theory and, by examining the history of Russian publishing through a transnational lens, reveals how the popular press played an important and complex Imperial role, while providing a “soft infrastructure” which the subjects could access to change Imperial order. As this volume convincingly argues, this is because the Russian language at this time was a lingua franca; it crossed borders and boundarie...
Russia's ever-expanding imperial boundaries encompassed diverse peoples and religions. Yet Russian Orthodoxy remained inseparable from the identity of the Russian empire-state, which at different times launched conversion campaigns not only to "save the souls" of animists and bring deviant Orthodox groups into the mainstream, but also to convert the empire's numerous Muslims, Buddhists, Jews, Catholics, and Uniates. This book is the first to investigate the role of religious conversion in the long history of Russian state building. How successful were the Church and the state in proselytizing among religious minorities? How were the concepts of Orthodoxy and Russian nationality shaped by the...
This book is the first to investigate the role of religious conversion in the long history of Russian state building, with geographic coverage from Poland and European Russia to the Caucasus, Central Asia, Siberia, and Alaska.