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The True Succession
This book has been published at the centenary of the Ahmadiyya Anjuman Isha‘at Islam, or Ahmadiyya Association for the Propagation of Islam, known also as the Lahore Ahmadiyya Movement, which was founded at Lahore in May 1914. It is the result of new research and brings to light some forgotten and buried material. It shows that the Lahore Ahmadiyya is a direct continuation of the Ahmadiyya Movement as founded by Hazrat Mirza Ghulam Ahmad (d. 1908) and as led afterwards by his successor Hazrat Maulana Nur-ud-Din (d. 1914). It seeks to preserve the beliefs, mission and goals of this Movement as set down by these two guiding lights.
The Prophet of Islam
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Pioneers of Introducing Islam to the West — The Ahmadiyya Anjuman Lahore
This book relates in brief the pioneering work of Maulana Muhammad Ali and Khwaja Kamal-ud-Din, leaders of the Lahore Ahmadiyya, in introducing the West to the teachings of Islam. The first part shows how Maulana Muhammad Ali made accessible to the West for the first time an English translation of the Quran by a Muslim in 1917. Then it traces the connection of four later Muslim translations (those by Marmaduke Pickthall, Abdullah Yusuf Ali, ‘Shakir’, and Muhammad Asad) with Maulana Muhammad Ali. The second part deals with the establishment of the Woking Muslim Mission by Khwaja Kamal-ud-Din in 1913, which became the national centre of Islamic activity in Britain and is the most important part of the Muslim heritage of Britain.
Ahmadiyya e Qadianiyyat a Confronto
A succinct discussion of the differences between the Lahore Ahmadiyya Movement and the Qadian Ahmadiyya Movement regarding the status of Hazrat Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement. The Author details how the novel doctrine that Hazrat Mirza Ghulam Ahmad, the founder of the Ahmadiyya Movement, was a prophet introduced by his son after the founder's death led to the split in the Ahmadiyya movement in 1914.
Introduction to Islam
This literature has been widely appreciated and acclaimed as meeting the needs of the present times, both for teaching Muslims and for presenting Islam to the world generally. It has been felt for sometime that the wonderful knowledge contained in these comprehensive works must be made more readily accessible to younger people by presenting it at ......
