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Sheikh al-Amin Mazrui wrote his essays of this Guidance (Uwongozi) collection in Mombasa between 1930 and 1932, providing social critique and moral guidance to Kenya’s coastal Muslims during a period of their decline during British colonial rule. The essays were initially published as a series of double-sided pamphlets called Sahifa (The Page), the first Swahili Islamic newspaper. Inspired by contemporary debates of Pan-Islam and Islamic modernism, and with a critical eye on British colonialism, this leading East African modernist takes issue with his peers, in a sharply critical and yet often humorous tone. Al-Amin Mazrui was the first to publish Islamic educational prose and social commentary in Swahili. This bi-lingual edition makes fascinating reading for specialists and general readers.
The book is a collection of essays about the most important phenomena in the Middle East in the past century. It provides thoughtful analysis and keen understanding of this historical moment as well as important aspects of US policy in the Middle East and the Muslim World. The book has a prologue and 53 chapters.
This section of the History of al-Ṭabarī covers the caliphate of Muḥammad al-Amīn, who succeeded his father, Hārūn al-Rashīd on March 24, 809, and was killed on September 25, 813. The focus of this section is a single event, the civil war between al-Amīn and his half-brother al-Maʾmūn. Before his death, al-Rashīd had arranged for the succession in a series of documents signed at Mecca and deposited for safekeeping in the Ka'bah. Al-Amīn was to become caliph; al-Maʾmūn was to govern Khurasan with virtual autonomy from Baghdad. Al-Amīn could neither remove his brother from office nor interfere with his revenues or military support. Furthermore, al-Maʾmūn was named as al-Amī...
Swahili Muslim Publics and Postcolonial Experience is an exploration of the ideas and public discussions that have shaped and defined the experience of Kenyan coastal Muslims. Focusing on Kenyan postcolonial history, Kai Kresse isolates the ideas that coastal Muslims have used to separate themselves from their "upcountry Christian" countrymen. Kresse looks back to key moments and key texts—pamphlets, newspapers, lectures, speeches, radio discussions—as a way to map out the postcolonial experience and how it is negotiated in the coastal Muslim community. On one level, this is a historical ethnography of how and why the content of public discussion matters so much to communities at particular points in time. Kresse shows how intellectual practices can lead to a regional understanding of the world and society. On another level, this ethnography of the postcolonial experience also reveals dimensions of intellectual practice in religious communities and thus provides an alternative model that offers a non-Western way to understand regional conceptual frameworks and intellectual practice.
In the nineteenth century, the shrine cities of Najaf and Karbala in Ottoman Iraq emerged as the most important Shi'i centres of learning. In a major contribution to the study of pre-modern Middle Eastern religious institutions, Meir Litvak analyses the social and political dynamics of these communities. Tracing the historical evolution of Shi'i leadership, he explores the determinants of social status amongst the ulama, the concept of patronage, the structure of learning, questions of ethnicity, and financial matters. He also assesses the role of the ulama as communal leaders who, in the face of a hostile Sunni government in Baghdad, were often obliged to adopt a more quietest political stance than their counterparts in Iran. This is an important book which sheds light on the formation of contemporary Shi'ism and the surrounding debates.
Prologue : Shiʻism, sectarianism, modernity -- The incomplete nationalization of Jabal ʻAmil -- The modernity of Shiʻi tradition -- Institutionalizing personal status -- Practicing sectarianism -- Adjudicating society at the Jaʻfari court -- ʻAmili Shiʻis into Shiʻi Lebanese? -- Epilogue : Making Lebanon sectarian.
A dictionary containing over 1900 biographical notices of Sudanese and foreign persons who died before 1948.