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Russian Cultural Anthropology After the Collapse of Communism
In Soviet times, anthropologists in the Soviet Union were closely involved in the state's work of nation building. They helped define official nationalities, and gathered material about traditional customs and suitably heroic folklore, whilst at the same time refraining from work on the reality of contemporary Soviet life. Since the end of the Soviet Union anthropology in Russia has been transformed. International research standards have been adopted, and the focus of research has shifted to include urban culture and difficult subjects, such as xenophobia. However, this transformation has been, and continues to be, controversial, with, for example, strongly contested debates about the relevance of Western anthropology and cultural theory to post-Soviet reality. This book presents an overview of how anthropology in Russia has changed since Soviet times, and showcases examples of important Russian anthropological work. As such, the book will be of great interest not just to Russian specialists, but also to anthropologists more widely, and to all those interested in the way academic study is related to prevailing political and social conditions.
Everyday Life in Early Soviet Russia
How Soviet citizens in the 1920s and 1930s internalized Soviet ways of looking at the world and living their everyday lives.
The Birth of the Patient
This book explores the complex ways in which a newborn patient is constructed, perceived, and treated within the medical context. It examines how the patients’ social position is shaped by the institutional settings in which they are situated and how their identity is influenced by various factors, including biomedical, social, economic, political, and bureaucratic processes. By focusing on the newborn as a physical, social, symbolic, and even an abstract statistical unit, highlighting their role in shaping economic and symbolic performance indicators for medical institutions and drawing on prolonged fieldwork and diverse empirical data, this book gives voice to the newborn voiceless and acknowledges the difficult labor of neonatal medical professionals.
Ethnologia Europaea Vol. 34:2
'Ethnologia Europaea' has set itself the task of breaking down not only the barriers which divide research into Europe from general ethnology, but also the barriers between the various national schools within the continent. With this manifesto 'Ethnologia Europaea' was started in 1969. Since then, it has acquired a central position in the international co-operation between ethnologists in the various European countries, in the East as well as in the West. It is, however, a journal of topical interest, not only for ethnologists, but also for anthropologists, social historians and others studying the social and cultural forms of everyday life in recent and historical European societies.
Europe as a cultural construction and reality
Ethnologia Europaea, Volume 29/2 - Journal of European Ethnology
Boundaries of Utopia - Imagining Communism from Plato to Stalin
The idea that socialism could be established in a single country was adopted as an official doctrine by the Soviet Union in 1925, Stalin and Bukharin being the main formulators of the policy. Before this there had been much debate as to whether the only way to secure socialism would be as a result of socialist revolution on a much broader scale, across all Europe or wider still. This book traces the development of ideas about communist utopia from Plato onwards, paying particular attention to debates about universalist ideology versus the possibility for "socialism in one country". The book argues that although the prevailing view is that "socialism in one country" was a sharp break from a long tradition that tended to view socialism as only possible if universal, in fact the territorially confined socialist project had long roots, including in the writings of Marx and Engels.
Managing Ethnic Diversity in Russia
This book provides a comprehensive overview of the norms and practices of ethnic diversity management in the Russian Federation in the last twenty years. It examines the evolution of the legal framework, the institutional architecture and the policies intended to address the large number of challenges posed by Russia’s immense ethno-cultural diversity. It analyses the legal, social and political changes affecting ethno-cultural relations and the treatment of ethnic minorities, and assesses how ethnic diversity both influences and is shaped by transformations in Russian politics and society. It concludes by appraising how successful or otherwise policies have been so far, and by outlining the challenges still faced by the Russian Federation.
Business in Post-Communist Russia
It is a widely held idea that Russia has completed its revolution which brought down the Soviet economy, and that many companies after privatisation work as typical western companies. Another belief is that Russia has adopted a market economy but then reverted to authoritarianism. With these two ideas in mind, this book discusses the suggestion that the key element of post-Soviet economic and political reforms in the last two decades was the redistribution of assets from the state to oligarchs and the new elite. It looks at why most Russian companies could not achieve strong long–run corporate performance by analysing in detail a range of different Russian companies. The book is a useful tool for understanding the future prospects for Russian business.
The Post-Soviet Russian Orthodox Church
In recent years, the Russian Orthodox Church has become a more prominent part of post-Soviet Russia. A number of assumptions exist regarding the Church’s relationship with the Russian state: that the Church has always been dominated by Russia’s secular elites; that the clerics have not sufficiently fought this domination and occasionally failed to act in the Church’s best interest; and that the Church was turned into a Soviet institution during the twentieth century. This book challenges these assumptions. It demonstrates that church-state relations in post-communist Russia can be seen in a much more differentiated way, and that the church is not subservient, very much having its own a...
