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In the planning of city development, it is important that different groups should be able to live in peaceful coexistence. This is how the concept 'multicultural' came about. During the 1970s, multiculturalism was developed into a model of political democracy-a strategy for society's rapid change. The term multiculturalism suggests that contemporary urban cultures somehow co-exist in a condition of mutual respect and possible equality. The new multiculturalism seems very different from the migration that took place in the 1960s and 1970s. The essays in this collection address the general themes of ethnicity and contemporary European urbanism in many different ways, examining a wide variety of cities and city pairings. The common bond in these writings is the impact that a contemporary merging of ethnicity and culture is having on the new urbanity that is now widely accepted as driving the new Europe. The effect is far greater than might be predicted from the relative social powerlessness of many of the bearers of these cultures. At the same time, existing urban processes continue to ensure the marginality of these groups.
This book discusses the history and contemporary practice of studying cultures 'at home', by examining Europe's regional or 'small' ethnologies of the past, present and future. With the rise of nationalism and independence in Europe, ethnologies have often played a major role in the nation-building process. The contributors to this book offer case studies of ethnologies as methodologies, showing how they can address key questions concerning everyday life in Europe. They also explore issues of European integration and the transnational dimension of culture in Europe today, and examine how regional ethnologies can play a crucial part in forming a wider 'European ethnology' as local participants have experience of combining identities within larger regions or nations.
Violence and increasing public awareness of violence mark society's contemporary condition. Sept. 11, 2001 made this condition even more indelible. Cultural Shaping of Violence proposes that violence cannot be described, let alone understond or addressed, unless tied to the cultural settings that influence it. The book's 27 chapters, researched and written by 28 scholars of seven nationalities, document violence in 22 distinct cultural settings in 17 nation-states on five continents. Internal to each society, a number of sites of violence may thrive, from the domestic sphere to social institutions and political arenas. In whatever site or guise, violence reverberates throughout the social fabric and beyond.
Any life story, whether a written autobiography or an oral testimony, is shaped not only by the reworkings of experience through memory and re-evaluation, but also art. Any communication has to use shared conventions not only of language itself but also the more complex expectations of 'genre': of the forms expected within a given context and type of communication. This collection of essays by internationl academics draws on a wide range of disciplines in the social sciences and the humanities to examine how far the expectations and forms of genre shape different kinds of autobiography and influence what messages they can convey. After investigating the problem of genre definition, and traci...
Has material civilization spun out of control, becoming too fast for our own well-being and that of the planet? This book confronts these anxieties and examines the changing rhythms and temporal organization of everyday life. How do people handle hurriedness, burn-out and stress? Are slower forms of consumption viable? In case studies covering the United States, Asia and Europe, international experts follow routines and rhythms, their emotional and political dynamics and show how they are anchored in material culture and everyday practice. Running themes of the book are questions of coordination and disruption; cycles and seasons; and the interplay between power and freedom, and between material and natural forces. The result is a volume that brings studies of practice, temporality and material culture together to open up a new intellectual agenda.
'Ethnologia Europaea' has set itself the task of breaking down not only the barriers which divide research into Europe from general ethnology, but also the barriers between the various national schools within the continent. With this manifesto 'Ethnologia Europaea' was started in 1969. Since then, it has acquired a central position in the international co-operation between ethnologists in the various European countries, in the East as well as in the West. It is, however, a journal of topical interest, not only for ethnologists, but also for anthropologists, social historians and others studying the social and cultural forms of everyday life in recent and historical European societies.
Renowned for its international coverage and rigorous selection procedures, this series provides the most comprehensive and scholarly bibliographic service available in the social sciences. Arranged by topic and indexed by author, subject and place-name, each bibliography lists and annotates the most important works published in its field during the year of 1997, including hard-to-locate journal articles. Each volume also includes a complete list of the periodicals consulted.
IBSS is the essential tool for librarians, university departments, research institutions and any public or private institution whose work requires access to up-to-date and comprehensive knowledge of the social sciences.
" . . . it presents some of the most important folklore studies to appear in [Nordic] countries in the past thirty years." —The Scandinavian-American Bulletin " . . . will . . . be of interest to folklorists in general. The selected essays . . . deal with issues that any folklorist who wishes to be up-to-date must consider. . . . A valuable addition to folklore studies . . . " —Choice Nordic folklore studies have made major theoretical contributions to international folklore scholarship. The articles in this collection not only reflect areas in which Nordic folklore studies have been particularly strong, but also demonstrate recent changes in theoretical paradigms and empirical application.
Ethnologia Europaea has set itself the task of breaking down not only the barriers which divided research into Europe from general ethnology, but also the barriers between the various national schools within the continent. With this manifesto Ethnologia Europaea was started in 1969. Since then, it has acquired a central position in the international co-operation between ethnologists in the various European countries, in the East as well as the West. It is, however, a journal of topical interest, not only for ethnologists, but also for anthropologists, social historians and others studying the social and cultural forms of everyday life in recent and historical European societies.