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Letter addressed to Monsieur, undated, expressing his regrets about him leaving the French theater; letter addressed to Monsieur thanking him for his note, dated October 21, 1879; 2 newspaper clippings, one a theater review, written by Albin Valabrègue, the other Paul Delair's obituary, with manuscript date of 20 January 94; letter to M. Lafenerte? regarding 22 francs written on Ministère de l'instuction publique et des beaux arts letterhead, dated October 14, 1884.
Alfred Dreyfus saw himself caught in a phantasmagoria, a great complex enigma that needed to be solved, but all the clues seemed to be an hallucination, a will-o’-th’-wisp, or what George Sand called “orblutes”. This book examines how Dreyfus and his wife found a powerful new kind of love through Jewish themes at the same time as they were forced to conceal their true identities. To see how Jewish Dreyfus was, the book explores his background in Alsatian culture, in the cosmopolitan Judaism of Paris, and in the customs of Mediterranean Jewry. A close reading of the Court Martial in Rennes shows Dreyfus as more than the “zinc puppet” he was called; the scenario emerging as a variation of horror fantasies popular in the fin de siècle. The book asks two questions: why did Dreyfus prefer Meissonier’s paintings to the Impressionists and Post-Impressionists we admire so much; and, why, although he appreciated Zola’s efforts on his behalf, did he not refer to his novels?
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In (3) Massiac quotes part of a letter from M. Valabregue and in others refers to negotiations with him and Biardot about plays.