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The Oxford Movement transformed the nineteenth-century Church of England with a renewed conception of itself as a spiritual body. Initiated in the early 1830s by members of the University of Oxford, it was a response to threats to the established Church posed by British Dissenters, Irish Catholics, Whig and Radical politicians, and the predominant evangelical ethos - what Newman called 'the religion of the day'. The Tractarians believed they were not simply addressing difficulties within their national Church, but recovering universal principles of the Christian faith. To what extent were their beliefs and ideals communicated globally? Was missionary activity the product of the movement's distinctive principles? Did their understanding of the Church promote, or inhibit, closer relations among the churches of the global Anglican Communion? This volume addresses these questions and more with a series of case studies involving Europe and the English-speaking world during the first century of the Movement.
This book presents a pre-history of Ecumenism. It discusses the different understandings of 'catholicity' that emerged in the interactions between the Church of England and other churches, particularly the Roman Catholic Church and later the Old Catholic Churches, from the early 1830s to the early 1880s.
In Politics and Piety: The Protestant 'Awakening' in Prussia, 1816-1856, David L. Ellis analyzes the connections between political conservatism and Prussia’s neo-Pietist religious revival, especially in Brandenburg and Pomerania, in the years surrounding the revolution of 1848. Awakened conservatives waged a cultural struggle against political and religious liberalism, impacting the state church, the outcome of the revolution, and Prussia’s controversial neutrality in the Crimean War. Awakened leaders, in their effort to recover and adapt a pre-Napoleonic order, ironically modernized conservatism with individualistic rhetoric, widely circulated newspapers, and political organization.
Barth, Calvin, Coleridge, Dale, Forsyth, Irving, Jngel, Luther, Newman, Niebuhr, Owen, Zizioulas - through this engagement with major theologians, Colin Gunton enables the reader to address some of the central questions of theology. The book begins by treating the nature of Christian theology and the doctrine of God, leading to discussions on christology, pneumatology, atonement, creation and the church. Professor Gunton's study will be invaluable for all scholars and students of systematic theology and Christian doctrine - and of modern theology in general.
Transatlantic Religion offers a new perspective on nineteenth-century American Christianity that takes into account the century’s major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Contributors are: Annette G. Aubert, Lee C. Barrett, Elizabeth A. Clark, Andrew Z. Hansen, Charlotte Hansen, George Harinck, Paul E. Kerry, Andrew Kloes, David Komline, Hartmut Lehmann, Mark A. Noll, C. Michael Shea, Timothy Verhoeven, Zachary Purvis.
Since the dawn of Romanticism, artists and intellectuals in Germany have maintained an abiding interest in the gods and myths of antiquity while calling for a new mythology suitable to the modern age. In this study, George S. Williamson examines the factors that gave rise to this distinct and profound longing for myth. In doing so, he demonstrates the entanglement of aesthetic and philosophical ambitions in Germany with some of the major religious conflicts of the nineteenth century. Through readings of key intellectuals ranging from Herder and Schelling to Wagner and Nietzsche, Williamson highlights three crucial factors in the emergence of the German engagement with myth: the tradition of ...
How is Kenneth Starr's extraordinary term as independent counsel to be understood? Was he a partisan warrior out to get the Clintons, or a saviour of the Republic? An unstoppable menace, an unethical lawyer, or a sex-obsessed Puritan striving to enforce a right-wing social morality? This volume is designed to offer an evaluation and critique of Starr's tenure as independent counsel. Relying on lengthy, revealing interviews with Starr and many other players in Clinton-era Washington, Washington Post journalist Benjamin Wittes arrives at an understanding of Starr and the part he played in one of American history's most enthralling public sagas. Wittes offers a portrait of a decent man who fund...
From the closing decades of the eighteenth century, German theology has been a major intellectual force within modern western thought, closely connected to important developments in idealism, romanticism, historicism, phenomenology, and hermeneutics. Despite its influential legacy, however, no recent attempts have sought to offer an overview of its history and development. Oxford History of Modern German Theology, Vol. I: 1781-1848, the first of a three-volume series, provides the most comprehensive multi-authored overview of German theology from the period from 1781-1848. Kaplan and Vander Schel cover categories frequently omitted from earlier overviews of the time period, such as the place...
In the period from the close of the Napoleonic Wars up through the immediate post-World-War II era the image of Martin Luther was transposed in Germany from a religious reformer and advocate of freedom to a symbol of völkisch nationalist identity, such that with the seizure of power by the Nazis, Luther was used to portray a symbiosis between the new regime and the tradition of Protestant religiosity. The Luther Myth traces the evolution of this image within the environment of nineteenth- and twentieth-century German nationalist sentiment, looking particularly at how Protestant Germans styled Luther to affirm the essentialist racial identity politics of the Nazis, the cult of authoritarian ...
The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, and to increase current understanding of both Pusey and his culture. The essays take Pusey's contributions to the Oxford Movement and its theological thinking seriousl...