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Indian and Slave Royalists in the Age of Revolution
Marcela Echeverri draws a picture of the royalist region of Popayán (modern-day Colombia) that reveals deep chronological layers and multiple social and spatial textures. She uses royalism as a lens to rethink the temporal, spatial, and conceptual boundaries that conventionally structure historical narratives about the Age of Revolution.
Ownership Regimes in the Iberian World (1500–1850)
Explore a new perspective on land relations with Ownership Regimes, which shifts focus from traditional legal views to socio-historical contexts. This book reveals how land holding was influenced by diverse practices, including doctrine, laws, customs, regional kinship, and community ties. By understanding these as components of a broader normative framework, scholars from different regions show how complex social, religious, and cultural norms shaped efficient and enduring land-use arrangements. It challenges historians and legal scholars to examine the interplay of these norms in the Iberian world, uncovering how they defined ownership, division, regulation, and conflict resolution in various regions. Contributors are: Manuel Bastias Saavedra, Alessandro Buono, Thiago Mota, José Carlos De La Puente Luna, Íñigo Ena Sanjuán, Alcira Dueñas, Marta Martín Gabaldón, Carolina Jurado, Crislayne Alfagali, and Rosa Congost.
Reading the Illegible
Reading the Illegible examines the history of alphabetic writing in early colonial Peru, deconstructing the conventional notion of literacy as a weapon of the colonizer. This book develops the concept of legibility, which allows for an in-depth analysis of coexisting Andean and non-Native media. The book discusses the stories surrounding the creation of the Huarochirí Manuscript (c. 1598–1608), the only surviving book-length text written by Indigenous people in Quechua in the early colonial period. The manuscript has been deemed “untranslatable in all the usual senses,” but scholar Laura Leon Llerena argues that it offers an important window into the meaning of legibility. The concept...
Of Love and Other Passions
In Of Love and Other Passions Guiomar Dueñas-Vargas delves into the world of emotions among the bourgeois elite in Bogotá from the end of the colonial period to 1870. While most studies of the period focus solely on the country’s political activity, Dueñas-Vargas shows how Colombia’s social, cultural, and political changes transformed the meaning of love, which contributed to the evolution of new models of femininity and masculinity. By examining sources such as personal letters and diaries, Dueñas-Vargas presents the emotional profiles of families and couples, demonstrating how their conduct challenged the established order. As lovers insisted on choosing their own mates rather than marrying spouses selected by their parents, they undermined the patriarchal structure of Colombian society. Such decisions unveil the many functions women assumed in both public and private life and how they participated in the invention of a nation.
A Tale of Two Granadas
In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). A Tale of Two Granadas examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.
To Be Indio in Colonial Spanish America
The conquest and colonization of the Americas imposed new social, legal, and cultural categories upon vast and varied populations of indigenous people. The colonizers’ intent was to homogenize these cultures and make all of them “Indian.” The creation of those new identities is the subject of the essays collected in Díaz’s To Be Indio in Colonial Spanish America. Focusing on central Mexico and the Andes (colonial New Spain and Peru), the contributors deepen scholarly knowledge of colonial history and literature, emphasizing the different ways people became and lived their lives as “indios.” While the construction of indigenous identities has been a theme of considerable interest among Latin Americanists since the early 1990s, this book presents new archival research and interpretive thinking, offering new material and a new approach to the subject to both scholars of colonial Peru and central Mexico.
Forsaken Relics
Uses case studies to examine the social context and cultural and political management of appropriating abandoned objects and assets. Forsaken Relics is the result of an interdisciplinary dialogue between history, archaeology, and ethnography on the topic of the appropriation of disputed goods and places. Scholars with diverse backgrounds convened to address this common challenge: how different societies in time and space managed to claim and re-appropriate alleged abandoned or ownerless goods or things in ruin. The volume includes a diverse range of case studies from Neolithic sites in Eastern Europe to ancient Egypt and the Mediterranean, encompassing early modern and present...
One Law for All?
Im 19. und 20. Jahrhundert traten weltweit Gesetzgeber mit der Absicht auf, lokale Rechtsordnungen nach westlichem Muster umzubilden. Aber welche Modelle sollten als Vorbilder dienen, da doch die rechtliche Realität bereits in Westeuropa uneinheitlich war? Zudem wurde das importierte Recht vor Ort unterschiedlich aufgenommen, umformuliert und interpretiert. Der Band untersucht das Spannungsfeld zwischen den universellen Ansprüchen verschiedener imperialer und post-imperialer Gesetzgeber und der lokalen Umsetzung und Anwendung neuer Rechtsformen, von Lateinamerika und Afrika über Russland bis nach Ostasien.
We, the King
We, the King challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged. During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Adrian Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”. Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.
Transatlantic Obligations
The sixteenth-century changes wrought by expansion of Spanish empire into Peru shaped the ways of being a family in colonial Peru. Even as migration, race mixture, and transculturation took place, family members fulfilled obligations to one another by adapting custom to a changing world. Family began to shift when, from the moment of their arrival in 1532, Spaniards were joined with elite indigenous women in political marriage-like alliances. Almost immediately, a generation of mestizos was born that challenged the hierarchies of colonial society. In response, the Spanish Crown began to promote the marriage of these men and the travel of Spanish women to Peru to promote good customs and even...
