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Twenty-five articles in art history, social history, literature, epigraphy, numismatics and sigillography pay tribute to Alice-Mary Talbot in a coherent volume related to her abiding interest in the study of Byzantine religious practices in their social context.
Becoming Byzantine: Children and Childhood in Byzantium presents detailed information about children's lives, and provides a basis for further study. This collection of eight articles covers matters relevant to daily life such as the definition of children in Byzantine law, procreation, death, breastfeeding patterns, and material culture.
These ten holy women, whose vitae range from the tenth to the thirteenth centuries, represent a wide variety of Byzantine female saints. From nuns disguised as monks to desert harlots, these holy women exemplify some of the divergent paths to sanctification in Byzantium. These vitae are also notable for their details of Byzantine life, providing information on family life and household management, monastic routines, and even a smallpox epidemic. Life of St. Mary/Marinos Life of St. Matrona of Perge Life of St. Mary of Egypt Life of St. Theoktiste of Lesbos Life of St. Elisabeth the Wonderworker Life of St. Athanasia of Aegina Life of St. Theodora of Thessalonike Life of St. Mary the Younger Life of St. Thoma s of Lesbos Life of St. Theodora of Arta
In this unprecedented introduction to Byzantine monasticism, based on the Conway Lectures she delivered at the University of Notre Dame in 2014, Alice-Mary Talbot surveys the various forms of monastic life in the Byzantine Empire between the ninth and fifteenth centuries. It includes chapters on male monastic communities (mostly cenobitic, but some idiorrhythmic in late Byzantium), nuns and nunneries, hermits and holy mountains, and a final chapter on alternative forms of monasticism, including recluses, stylites, wandering monks, holy fools, nuns disguised as monks, and unaffiliated monks and nuns. This original monograph does not attempt to be a history of Byzantine monasticism but rather ...
The seven vitae feature holy men and women who opposed imperial edicts and suffered for their defense of images, from the nun Theodosia whose efforts to save the icon of Christ Chalkites made her the first iconodule martyr, to Symeon of Lesbos, the pillar saint whose column was attacked by religious fanatics. Life of St. Theodosia of Constantinople Life of St. Stephen the Younger Life of St. Anthousa of Mantineon Life of St. Anthousa, Daughter of Constantine V Life of the Patriarch Nikephoros I of Constantinople Life of Sts. David, Symeon, and George of Lesbos Life of St. Ioannikios Life of St. Theodora the Empress
The History tells how they expanded the frontiers of the empire and brought back captured relics, booty, and prisoners of war to parade in triumph through the streets of Constantinople. Leo accompanied at least one expedition, and drew on his firsthand experience to provide vivid descriptions of sieges, pitched battles, ambushes, and single combat. His account of the conspiracy against Nikephoros II Phokas, murdered as he slept on the floor in front of his icons, is one of the most dramatic in Byzantine narrative histories."--page 4 of cover.
Dumbarton Oaks Papers, 64 includes "Apostolic Geography: The Origins and Continuity of a Hagiographic Habit"; "Byzantine Political Culture and Compilation Literature in the Tenth and Eleventh Centuries"; "Tracing Monastic Economic Interests and Their Impact on the Rural Landscape of Late Byzantine Lemnos"; and other essays.
Mount Athos was the most famous center of Byzantine monasticism and remains the spiritual heart of the Orthodox Church today. Holy Men of Mount Athos presents the lives of five holy men who lived there at different times, from the ninth century to the last decades of the Byzantine period in the early fifteenth century.
One of the most important middle Byzantine saints' lives, The Life of St. Basil the Younger presents the life of a holy man who lived in Constantinople in the first part of the tenth century. The first critical edition in any language, this volume provides the Greek text facing the annotated English translation, as well as an introduction.
This volume explores a range of Byzantine subjects: the classification of stamping objects, Constantinople's church of Saints Sergius and Bacchus, the Coptic Church's identity in post-conquest Egypt, evidence for the revision of the Chronicle of 811, the iconography of St. Menas, and versions of Niketas Choniates' History.