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In this powerful new book, long time Yup'ik researcher Ann Fienup-Riordan teams again with Alice Rearden to bring a long-ignored oral history of warfare to light. Time of Warring combines Yup'ik oral accounts and written records to understand the dramatic history of the bow-and-arrow wars fought in southwest Alaska between 1300 and 1800 AD. Yet warfare is not the only story being told. The book also explores the cultural history of violence, retribution, and ultimately peaceful coexistence. These narratives reveal the origins of place names and architectural practices in their cultural and historical context. And great warriors and heroic women of the past are revealed and discussed. The book represents thirty years of research, discussions, and recordings with over one hundred Yup'ik men and omen--elder historians of the highest caliber. After extensive summary and contextualization from Fienup-Riordan, facing-page translations give the Yup'ik elders and culture bearers the space to tell the stories in their own words. Time of Warring is an important chapter that has long been missing in the history of the Yukon-Kuskokwim Delta's people.
Ellavut / Our Yup'ik World and Weather is a result of nearly ten years of gatherings among Yup'ik elders to document the qanruyutet (words of wisdom) that guide their interactions with the environment. In an effort to educate their own young people as well as people outside the community, the elders discussed the practical skills necessary to live in a harsh environment, stressing the ethical and philosophical aspects of the Yup'ik relationship with the land, ocean, snow, weather, and environmental change, among many other elements of the natural world. At every gathering, at least one elder repeated the Yup'ik adage, "The world is changing following its people." The Yup'ik see environmental change as directly related not just to human actions, such as overfishing or burning fossil fuels, but also to human interactions. The elders encourage young people to learn traditional rules and proper behavior--to act with compassion and restraint--in order to reverse negative impacts on their world. They speak not only to educate young people on the practical skills they need to survive but also on the knowing and responsive nature of the world in which they live.
Collects the oral literature, poetry, and life stories of Alaska's Native speakers of Yupik, Inupiaq, and Alutiiq, including ancient tales spanning generations as well as new traditions, accompanied by essays on each Native group's background.--(Source of description unspecified.)
Based on the knowledge provided by six Calista Elders Council board members: John Phillip of Kongiganak, Paul John of Toksook Bay, Nick Andrew of Marshall, Moses Paukan of St. Marys, Martin Moore of Emmonak, and Bob Aloysius of Kalskag.
Why do people do social-cultural anthropology? Beyond professional career motivations, what values underpin anthropologists' commitments to lengthy training, fieldwork, writing, and publication? Mutuality explores the values that anthropologists bring from their wider social worlds, including the value placed on relationships with the people they study, work with, write about and for, and communicate with more broadly. In this volume, seventeen distinguished anthropologists draw on personal and professional histories to describe avenues to mutuality through collaborative fieldwork, community-based projects and consultations, advocacy, and museum exhibits, including the American Anthropologic...
This book challenges the predominance of mainstream sociolinguistic theories by focusing on lesser known sociolinguistic systems, from regions of Africa, Asia, the Caribbean, South America, the European Mediterranean, and Slavic regions as well as specific speech communities such as those speaking Nivkh, Jamaican Creole, North Saami, and Central Yup’ik. In nineteen chapters, the specialist authors look at key sociolinguistic aspects of each region or speech community, such as gender, politeness strategies, speech patterns and the effects of social hierarchy on language, concentrating on the differences from mainstream models. The volume, introduced by Miriam Meyerhoff, has been written by ...
The Yup'ik people of southwestern Alaska were some of the last Arctic peoples to come into contact with non-Natives, and as a result, Yup?ik language and many traditions remain vital into the twenty-first century. Wise Words of the Yup?ik People documents their qanruyutet (adages, words of wisdom, and oral instructions) regarding the proper living of life. Throughout history, these distinctive wise words have guided the relations between men and women, parents and children, siblings and cousins, fellow villagers, visitors, strangers, and even with non-Natives. Yup?ik elders have chosen to share these wise words during Calista Elders Council gatherings and conventions since 1998 for instrumen...
Lifeways in Southwest Alaska today remains inextricably bound to the seasonal cycles of sea and land. Community members continue to hunt, fish, and make products from the life found in the rivers and sea. Based on a wealth of oral histories collected over decades of research, this book explores the ancestral relationship between Yup’ik people and the natural world of Southwest Alaska. Nunakun-gguq Ciutengqertut studies the overlapping lives of the Yup’ik with native plants, animals, and birds, and traces how these relationships transform as more Yup’ik people relocate to urban areas and with the changing environment. The book will be hailed as a milestone work in the anthropological study of contemporary Alaska.
Archaeologies of “Us” and “Them” explores the concept of indigeneity within the field of archaeology and heritage and in particular examines the shifts in power that occur when ‘we’ define ‘the other’ by categorizing ‘them’ as indigenous. Recognizing the complex and shifting distinctions between indigenous and non-indigenous pasts and presents, this volume gives a nuanced analysis of the underlying definitions, concepts and ethics associated with this field in order to explore Indigenous archaeology as a theoretical, ethical and political concept. Indigenous archaeology is an increasingly important topic discussed worldwide, and as such critical analyses must be applied to debates which are often surrounded by political correctness and consensus views. Drawing on an international range of global case studies, this timely and sensitive collection significantly contributes to the development of archaeological critical theory.
Kateri Tekakwitha is the first North American Indian to be canonized as a saint by the Roman Catholic Church. Indian Pilgrims examines Saint Kateri's influence and role as a powerful feminine figure who inspires decolonizing activism in contemporary Indigenous peoples' lives.