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The Society of the Sacred Mission, founded in 1893, soon turned to training priests, offering an inexpensive, thoroughly professional road to ordination. Their best known member, Fr Gabriel Hebert, made the Bible live for twentieth-century Christians.
Everyone has carried emotional or spiritual wounds. This can be as a result of family problems, love life, religious uncertainty, or many other things. When we have open wounds it can be hard for us to know where to turn for help, but the answers are all around us. The family in this story undergoes severe emotional and spiritual turmoil but soon goes on a journey together that will lead Sandra and her children to gain support from their community and have the confidence to trust in God to heal them.
Stories are at the heart of how God’s kingdom is revealed both in scripture and in contemporary church ministry. This volume draws on these kingdom stories to extend the conversation between practical theology and contemporary organizational studies. Responding to the huge increase in interest in leadership and organisational theory as a means to understanding ministry, Vaughan S. Roberts shows how a more qualitative, story-led approach to thinking about leadership can offer a valuable perspective on ministry for both individuals and churches.
'Ordinary theology' is Jeff Astley's phrase for the theology and theologising of Christians who have received little or no theological education of a scholarly, academic or systematic kind. Astley argues that an in-depth study of ordinary theology, which should involve both empirical research and theological reflection, can help recover theology as a fundamental dimension of every Christian's vocation. Ordinary Theology analyses the problems and possibilities of research and reflection in this area. This book explores the philosophical, theological and educational dimensions of the concept of ordinary theology, its significance for the work of the theologian as well as for those engaged in the ministry of the church, and the criticisms that it faces. 'Ordinary theology' Astley writes, 'is the church's front line. Statistically speaking, it is the theology of God's church.'
This collection of essays analyzes global depictions of the devil from theological, Biblical, and literary perspectives, spanning the late Middle Ages to the 21st century. The chapters explore demonic representations in the literary works of Johann Wolfgang von Goethe, Fyodor Dostoyevsky, Dante Alighieri, Charles Baudelaire, John Milton, H.P. Lovecraft, and Cormac McCarthy, among others. The text examines other media such as the operas Orfeo and Erminia sul Giordano and the television shows Breaking Bad, The Sopranos, and Mad Men. The Hermeneutics of Hell, featuring an international set of established and up-and-coming authors, masterfully examines the evolution of the devil from the Biblical accounts of the Middle Ages to the individualized presence of the modern world.
Hunt examines the apparent paradox that Jesus' earthly existence and post resurrection appearances are experienced through consummately physical actions and attributes yet some ascetics within the Christian tradition appear to seek to deny the value of the human body, to find it deadening of spiritual life. Hunt considers why the Christian tradition as a whole has rarely managed more than an uneasy truce between the physical and the spiritual aspects of the human person. Why is it that the 'Church' has energetically argued, through centuries of ecumenical councils, for the dual nature of Christ but seems still unwilling to accept the full integration of physical and spiritual within humanity, despite Gregory of Nazianzus's comment that 'what has not been assumed has not been redeemed'?
This dictionary attempts to give direct access to the development of Christian Spirituality. It is a series of pieces written by experts to provide instant, accurate and thought-provoking information of high scholarship.
Are science and faith, particularly Christianity, inevitably in conflict, as the New Atheists proclaim? Have they not always been so? Weren't early scientists hounded for their discoveries until Darwin burst on the scene and sent faith packing? Not if you look at the facts, says Dr Allan Chapman, who teaches the History of Science at the University of Oxford. History shows us that Galileo was not the victim of Church persecution - nor did Huxley 'win' the debate with Wilberforce. Drawing on contemporary sources, Dr Chapman proves that the history of science and of faith always have been closely intertwined. From the leading scientists of medieval times, many in Holy Orders, to the seventeenth-century Popes who maintained an astronomical observatory in the Vatican, to the Christian people of science today, science and faith have grown up together.
A fully revised and updated version of this authoritative account of the birth of the Protestant traditions in sixteenth-century Europe, providing a clear and comprehensive narrative of these complex and many-stranded events.
Christianity has been described as “a religion seeking a metaphysic”. Drawing on the philosophy of C. S. Peirce, Robinson develops a metaphysical framework centred around a ‘semiotic model’ of the Trinity. The model invites a fresh approach to the claim that Jesus was the incarnate Word of God and suggests a new way of understanding how nature may bear the imprint of the Triune Creator in the form of ‘vestiges of the Trinity in creation’. Scientific spin-offs include a new perspective on the problem of the origin of life and a novel hypothesis about the evolution of human distinctiveness. The result is an original contribution to Trinitarian theology and a bold new way of integrating philosophy, science and religion.