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Schipper examines the intimate relationship between parables and conflict in the Hebrew Bible. Challenging the scholarly consensus, he argues that parables do not function as appeals to change their audience's behavior.
In the contemporary biblical studies climate, proposals regarding the theological interpretation of Scripture are contested, particularly but not only because they privilege, encourage, and foster ecclesial or other forms of normative commitments as part and parcel of the hermeneutical horizon through which scriptural texts are read and understood. Within this context, confessional approaches have been emerging, including some from within the nascent pentecostal theological tradition. This volume builds on the author's previous work in theological method to suggest a pentecostal perspective on theological interpretation that is rooted in the conviction that all Christian reading of sacred Sc...
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The Wisdom Background and Parabolic Implications of Isaiah 6:9-10 in the Synoptics seeks to understand the divine act of fattening in Isaiah 6:9-10 and how it shapes one's understanding of parables in the Synoptic Gospels. The author approaches the topic from within a wisdom matrix and lays an historical-exegetical foundation for understanding these and other critical passages in the New Testament. Readers will follow the Isaian text through varied traditions revealing a marvelous unity in terms of the divine action and the human condition. College and seminary courses focusing on hermeneutics, wisdom outside the wisdom corpus, and the Synoptic Gospels will find this book innovative, challenging, and provocative.
THE TEMPLE AND THE LOST TRIBES OF ISRAEL addresses two main prophecies that must occur before the return of Christ. First, the lost tribes of Israel must be located in order for all Israel to be saved. Second, Gentile Christians must help Israel build the Temple in its ancient and proper location. These two missions begin to bring all Israel to faith in Jesus. And so, all Israel will be Saved (Romans 11:26).