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The Oxford Handbook of Sikh Studies innovatively combines the ways in which scholars from fields as diverse as philosophy, psychology, religious studies, literary studies, history, sociology, anthropology, political science, and economics have integrated the study of Sikhism within a wide range of critical and postcolonial perspectives on the nature of religion, violence, gender, ethno-nationalism, and revisionist historiography. A number of essays within this collection also provide a more practical dimension, written by artists and practitioners of the tradition. The handbook is divided into eight thematic sections that explore different 'expressions' of Sikhism. Historical, literary, ideological, institutional, and artistic expressions are considered in turn, followed by discussion of Sikhs in the Diaspora, and of caste and gender in the Panth. Each section begins with an essay by a prominent scholar in the field, providing an overview of the topic. Further essays provide detail and further treat the fluid, multivocal nature of both the Sikh past and the present. The handbook concludes with a section considering future directions in Sikh Studies.
This book examines three closely related questions in the process of canon formation in the Sikh tradition: how the text of the Adi Granth came into being, the meaning of gurbani, and how the Adi Granth became the Guru Granth Sahib. The censure of scholarly research on the Adi Granth was closely related to the complex political situation of Punjab and brought the whole issue of academic freedom into sharper focus. This book addresses some of these issues from an academic perspective. The Adi Granth, the sacred scripture of the Sikhs, means ‘first religious book’ (from the word ‘adi’ which means ‘first’ and ‘granth’ which means ‘religious book’). Sikhs normally refer to th...
This book presents a detailed survey of language attitudes, conflicts and policies over the period from 1830, when the French occupied Algeria, up to 2012, the year this country celebrated its 50th anniversary of independence. It traces the evolution of language planning policies and reactions to them in both the colonial and post-colonial eras.
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The growth in Sikh studies worldwide has led to greater attention to Sikh history and culture in recent times. Written in honour of W.H. McLeod and N. Gerald Barrier, two pioneers of Sikh studies, this book goes beyond the usual studies of Sikh philosophy and religious practice. The essays explore Sikh historiography, identity, music and ethics, the Sikh diaspora, and the history and the current state of scholarship in the area of Sikh studies. They represent a diverse range of theoretical and methodological approaches to the study of Sikhism, including religious studies, historical studies, anthropology, sociology, gender and ethnic studies, ethnomusicology, diaspora studies, and ritual and performance studies. They also analyse how local experiences confirm yet complicate notions of global and/or diasporic Sikh belief and practice. This book will be of considerable interest to scholars and students of Sikh studies, history, religion, diaspora studies as well as general readers.
"A fascinating collection that graphically demonstrates how participants become subtle theologians of 'lived religion' in America, from (Mrs. Cowman's STREAMS IN THE DESERT to) Ojibway hymn-singing to rustic homesteading and the 'Women's Aglow' movement".--John Butler, Yale University.
Papers presented at an international conference in 1996.
Constitutionalism and Rights explores the ambivalent relationship between the American tradition of constitutionalism and the notions of rights that have emerged over the last three centuries. The six essays focus systematically on selected tensions between these two fundamental strands in the American tradition of liberty and self-government. Discussed are: ideas of rights and constitutionalism generally; mechanisms and procedures necessary to assure rights in a large bureaucratic state; rights as expressed in public welfare programs; innovations employed by the eighteenth-century Framers to achieve limited government as a means to securing fair and equal individual freedom; the dependence ...
How can we grasp the complex religious lives of individuals such as Peter, an ordained Protestant minister who has little attachment to any church but centers his highly committed religious practice on peace-and-justice activism? Or Hannah, a devout Jew whose rich spiritual life revolves around her women's spirituality group and the daily practice of meditative dance? Or Laura, who identifies as Catholic but rarely attends Mass, and engages daily in Buddhist-style meditation at her home altar arranged with symbols of Mexican American popular religion? Diverse religious practices such as these have long baffled scholars, whose research often starts with the assumption that individuals commit,...
This book offers an analysis of key issues concerning the phenomenon of scriptural adaptation. It offers a new understanding of religious pluralism, stressing the need to enter into dialogue with an 'open attitude' by honoring the individual commitments and maintaining differences in mutual respect and dignity.