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Essays appraising the contemporary relevance of am kara for inter-religious dialogue and human rights as well as revised assessments of am kara s understanding of divine grace, the role of the gods, Buddhism, am kara s relation to later Advaita, and the unity of the Self.
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India’s Nonviolent Freedom Struggle focuses on the Thomas Christians, a group of Christians in South India who waged a nonviolent struggle against European colonization during the politically volatile period of 1599-1799. This book has three related objectives and unique characteristics. First, it offers a comprehensive study of primary sources that scholars have referenced but rarely studied in-depth. Second, it argues that the Thomas Christian narratives provide a unique position to challenge prevalent estimations found in canonical and postcolonial critical discourse on the nation. Third, it considers how an account of a nonviolent struggle by Thomas Christians further complicates recei...
Was Jesus a public figure? A political figure? Yes, according to Luke's gospel, Jesus was a Christ who was both public and political. Recent developments in the theory and practice of the study of space have provided tools to classify ancient social-spatial spheres with greater nuance and depth. A broad survey of literary and archaeological resources in the ancient world, as well as an in-depth look at Plutarch's Political Precepts and Philostratus's Life of Apollonius, reveals that the familiar dichotomy of public and private does not suffice to describe the Hellenistic-Roman milieu that shaped the author and audience of the third gospel. This study employs social-spatial analysis to explor...
Destined to become the definitive commentary on Ephesians, this resource combines detailed exegesis and extensive interaction with contemporary scholarship.
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"Reviews social trends of the Country; each issue deals with a relevant social theme; review of recent publications and looks at issues with a social activist and social scientist concern"--from p. [3] of cover, v.53:no.4.