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Friendly Connections: Philadelphia Quakers and Japan since the Late Nineteenth Century discloses the history of relations among members of the Religious Society of Friends, or Quakers, of Philadelphia and Japanese intellectuals, educators, and activists. In this book, Japanese and North American experts demonstrate that education, women’s rights, interracial equality, politics, disaster relief, reform, and peace efforts have all benefited. Seventeen chapters detail this underappreciated history. Throughout the modern era, these ties, often between women, have transformed efforts for peace, equality, and women’s rights in Japan and the United States. With a focus on “women’s work for women,” and revelations about supportive British Quakers, this book uncovers networks that sustained Japan-America ties for a century and a half.
"Victoria W. Wolcott argues that utopianism is the little-appreciated base of the visionary worldview that informed the prime movers of the Civil Rights Movement. Idealism and pragmatism, not utopianism, are what tend to come to mind when we think about the motivating philosophies of the movement. It's well-known that many of its iconic moments were carefully executed products of planning, not passion alone. But Wolcott holds that pragmatism and idealism alike were grounded in nothing less than intensely utopian thought. Key figures from Martin Luther King Jr. and Coretta Scott to Marjorie Penney and Howard Thurman shared a belief in a radical pacificism that was, Wolcott shows, both specifically utopian and precisely engaged in changing the existing world. Casting mid-twentieth-century civil rights activism in the light of utopianism ultimately allows us to see the power of dreaming in a profound and concrete fashion, one that can be emulated in other times that are desperate for change, like today"--
People’s Peace lays a solid foundation for the argument that global peace is possible because ordinary people are its architects. Saikia and Haines offer a unique and imaginative perspective on people’s daily lives across the world as they struggle to create peace despite escalating political violence. The volume’s focus on local and ordinary efforts highlights peace as a lived experience that goes beyond national and international peace efforts. In addition, the contributors’ emphasis on the role of religion as a catalyst for peace moves away from the usual depiction of religion as a source of divisiveness and conflict. Spanning a range of humanities disciplines, the essays in this ...
Religiously influenced social movements tend to be characterized as products of the conservative turn of the late twentieth century. Izzo argues that contrary to this view, the liberal wings of Christian churches have remained an instrumental presence in U.S. and transnational politics, and that women make up a large proportion of these activists.
The goal of this project is to locate the origins and development of modern thought in the United States and East Asia in the late nineteenth and early twentieth century. While a strong literature on post-war modernization exists, there is a gap in the pre-war origins and development of modern ideas. This book re-evaluates the influence of the United States on East Asia in the twentieth century and gives greater voice to East Asians in the construction of their own ideas of modernity.
Through the lens of America’s first and most popular girls’ organization, Jennifer Helgren traces the role and changing meaning of American girls’ citizenship across critical intersections of gender, race, class, and disability in the twentieth-century United States.
This new biography—featuring over 150 archival images and full-color photographs printed throughout—introduces Julia Morgan as both a pioneering architect and a captivating individual. Julia Morgan was a lifelong trailblazer. She was the first woman admitted to study architecture at the École des Beaux-Arts in Paris and the first licensed to practice architecture in California. Over the first half of the 20th century, she left an indelible mark on the American West. Of her remarkable 700 creations, the most iconic is Hearst Castle. Morgan spent thirty years constructing this opulent estate on the California coast for the newspaper magnate William Randolph Hearst—forging a lifelong fri...
Deploying a spatial approach towards children’s everyday life in interwar Hong Kong, this book considers the context-specific development of five transnational movements: the garden city movement; imperial hygiene movement; nationalist sentiments; the Young Women's Christian Association; and the Girl Guide. Locating these transnational cultural movements in four layers of context, from the most immediate to the most global, including the context of Hong Kong, Republican China, the British empire, and global influences, this book shows Hong Kong as a distinctive colonial domain where the imperatives around race, gender and class produced new products of empire where the child, the garden, the school and sport turned out to be the main dynamics in play in the interwar period.
Religiously influenced social movements tend to be characterized as products of the conservative turn in Protestant and Catholic life in the latter part of the twentieth century, with women's mobilizations centering on defense of the “traditional” family. In Liberal Christianity and Women’s Global Activism, Amanda L. Izzo argues that, contrary to this view, liberal wings of Christian churches have remained an instrumental presence in U.S. and transnational politics. Women have been at the forefront of such efforts. Focusing on the histories of two highly influential groups, the Young Women’s Christian Association of the USA, an interdenominational Protestant organization, and the Mar...
Can a Christian organization with colonial roots work towards reproductive justice for Kenyan women and resist sexist interpretations of Christianity? How does a women's organization in Africa navigate controversial ethical dilemmas, while dealing with the pressures of imperialism in international development? Based on a case study of the Young Women's Christian Association (YWCA) in Kenya, this book explores the answers to these questions. It also introduces a theoretical framework drawn from postcolonial feminist critique, narrative identity theory and the work of the Circle of Concerned African Women Theologians: 'everyday Christian ethics'. The book evaluates the theory's implications as a cross-disciplinary theme in feminist studies of religion and theology. Eleanor Tiplady Higgs argues that Kenya YWCA's narratives of its Christian history and constitution sustain a link between its ethical perspective and its identity. The ethical insights that emerge from these practices proclaim the relevance of the value of 'fulfilled lives', as prescribed in the New Testament, for Christian women's experiences of reproductive injustice.