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Utilizing both clinical material based on the life histories of twenty patients and theoretical insights from the works of Freud, Erikson, Fairbairn, and Winnicott, Ana-Maria Rizzuto examines the origin, development, and use of our God images. Whereas Freud postulated that belief in God is based on a child's idea of his father, Rizzuto argues that the God representation draws from a variety of sources and is a major element in the fabric of one's view of self, others, and the world.
Ana María Rizzuto’s groundbreaking explorations of the formation of God representations in early childhood and their elaboration throughout the life cycle have made their mark, enriching the practice of psychoanalysis and psychotherapy as well as scholarship within the psychoanalytic study of religion. Assessing Rizzuto’s legacy on the thirty-fifth anniversary of the publication of The Birth of the Living God, contributors to this international collection of essays confirm the significance of Rizzuto’s contributions to psychoanalytic theories of religious experience. They also underscore Rizzuto’s most important contribution to clinical practice: rather than assert that psychoanalys...
In this study, the author reviews and reorganizes data about Freud's development and life circumstances to provide a psychodynamic interpretation of his rejection of God. She contends that Freud's early life made it impossible for him to believe in a provident and caring divine being.
There is extensive literature on Freud and language; however, there is very little that looks at Freud’s use of the spoken word. In Freud and the Spoken Word: Speech as a key to the unconscious, Ana-María Rizzuto contends that Freud’s focus on the intrapsychic function and meaning of patients’ words allowed him to use the new psychoanalytic method of talking to gain access to unconscious psychic life. In creating the first ‘talking therapy’, Freud began a movement that still underpins how psychoanalysts understand and use the spoken word in clinical treatment and advance psychoanalytic theory. With careful and critical reference to Freud’s own work, this book draws out conclusio...
Until now, little attention has been paid to the application of contemporary psychoanalytic theory to religious experiences. In this edited collection, the contributors provide examples that illustrate both theoretical insights and clinical techniques that are relevant to clinicians who face religious issues in psychotherapy. This work follows in the footsteps of Ana-Maria Rizzuto who took the bold step of employing object relations theory to the clinical study of an individual's religious representations and argued that religious representations profoundly reveal a person's relational world. Dr. Rizzuto provides a detailed afterword for this volume. While several of the authors maintain rel...
This book assesses the legacy of Ana Mar�a Rizzuto, particularly The Birth of the Living God, her contribution to the psychoanalysis of religion. Contributors to this volume offer clinical and theoretical insights concerning Rizzuto's examination of the origin of God representations in early childhood and their elaboration across the life cycle.
The Centrepiece Of The Analyst And The Mystic Is The Absorbing Story Of The Nineteenth-Century Bengali Mystic And Hindu Saint Sri Ramakrishna. Using Ramakrishna S Life As A Case Study, Sudhir Kakar Discusses In Depth Three Interacting Factors That He Feels May Be Essential In The Making Of An Ecstatic Mystic: Particular Life Historical Experiences, The Presence Of A Specific Artistic Or Creative Gift, And A Facilitating Cultural Environment. Kakar Goes Beyond The Traditional Psychoanalytic Interpretation Of Ramakrishna S Mystical Visions And Practices. Going Beyond The Traditional Psychoanalytic Interpretation Of Ramakrishna S Mystical Visions And Practices, Kakar Clarifies Their Contribution To The Psychic Transformation Of A Mystic And Offers Fresh Insight Into The Relation Between Sexuality And Ecstatic Mysticism. Through A Comparison Of The Healing Techniques Of The Mystical Guru And Those Of The Analyst, Kakar Highlights The Difference In Their Healing Objectives And Reveals The Positive Psychological Aspects Of The Religious Experience.
The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who assume that all that can be said has been said by Freud. The study of religious phenomena, persons, events and traditions has always been a substantial part of applied psychoanalysis and here also major developments have taken place. It is no exaggeration to state that the scientific study of religion has been revolutionized by the integration of psychological perspectives, including the field of psychoanalysis. This volume differs from other recent publications on the topic of psychoanalysis and religion in drawing upon the entire field of psychoanalytic involvement with religion. It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies. No other book provides integrated examples of all three types of work.