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It's the most wonderful time of the year! OK-scratch that. It's time for another obligatory family gathering. And nothing spices up the egg nog like bringing your partner home. Surely your belligerent brother-in law, your gimlet-eyed granny and your drunken uncle will keep it classy. With forced proximity and alcoholic beverages, what could possibly go wrong?
Ancient religions are definitely complex systems of gods, which resist our understanding. Divine names provide fundamental keys to gain access to the multiples ways gods were conceived, characterized, and organized. Among the names given to the gods many of them refer to spaces: cities, landscapes, sanctuaries, houses, cosmic elements. They reflect mental maps which need to be explored in order to gain new knowledge on both the structure of the pantheons and the human agency in the cultic dimension. By considering the intersection between naming and mapping, this book opens up new perspectives on how tradition and innovation, appropriation and creation play a role in the making of polytheist...
“Artfully integrates scholarship on both past and present migration. With its thematic focus on disruption, this volume develops unprecedented nuance in the treatment of migration.”—Graciela S. Cabana, coeditor of Rethinking Anthropological Perspectives on Migration “A significant contribution to the social sciences in general and a future staple for archaeologists and anthropologists. Migration and Disruptions demonstrates the importance of collaboration and constructive dialogues between the traditional subfields composing the umbrella title of anthropology.”—Stephen A. Brighton, author of Historical Archaeology of the Irish Diaspora: A Transnational Approach Migration has alwa...
Essays in Mexican Kinship offers new and important data on the social structure of Indian and rural Mestizo communities of Mexico, particularly those of the highlands, and provides models and suggestions for future research.
• Winner of the 1997 ARNOVA Award for Distinguished Book in Nonprofit and Voluntary Action Research The private third sector has largely displaced public universities and bureaucracies as Latin America's leaders in social science and related policy activities. In many nations, these private research centers have become the main workplace for intellectuals. Mostly think tanks, they are influential political institutions, often making strong contribution to democratization. The success of these research centers marks an unsurpassed triumph for international philanthropy, but it also raises questions about the proper role and structural home for research and advanced study. Levy shows how the centers' success often undermine a region's struggling universities while failing themselves to fulfill higher education's fundamental mission. Levy deals broadly with regional developments, yet systematically identifies and analyzes the crucial subpatterns. He integrates impressive empirical data with conceptual perspectives on nonprofit organizations, comparative politics, and comparative education as well as Latin American studies.
Antonio María Osio’s La Historia de Alta California was the first written history of upper California during the era of Mexican rule, and this is its first complete English translation. A Mexican-Californian, government official, and the landowner of Angel Island and Point Reyes, Osio writes colorfully of life in old Monterey, Los Angeles, and San Francisco, and gives a first-hand account of the political intrigues of the 1830s that led to the appointment of Juan Bautista Alvarado as governor. Osio wrote his History in 1851, conveying with immediacy and detail the years of the U.S.-Mexican War of 1846–1848 and the social upheaval that followed. As he witnesses California’s territorial...
Revolutionary Women in Postrevolutionary Mexico is an empirically rich history of women’s political organizing during a critical stage of regime consolidation. Rebutting the image of Mexican women as conservative and antirevolutionary, Jocelyn Olcott shows women activists challenging prevailing beliefs about the masculine foundations of citizenship. Piecing together material from national and regional archives, popular journalism, and oral histories, Olcott examines how women inhabited the conventionally manly role of citizen by weaving together its quotidian and formal traditions, drawing strategies from local political struggles and competing gender ideologies. Olcott demonstrates an extraordinary grasp of the complexity of postrevolutionary Mexican politics, exploring the goals and outcomes of women’s organizing in Mexico City and the port city of Acapulco as well as in three rural locations: the southeastern state of Yucatán, the central state of Michoacán, and the northern region of the Comarca Lagunera. Combining the strengths of national and regional approaches, this comparative perspective sets in relief the specificities of citizenship as a lived experience.
Relata en forma ágil los pormenores de una su suigéneris investigación para tratar de dejar en claro de una vez por todas la imposibilidad de la supuesta paternidad del rey español Felipe V sobre uno de los antepasados del Autor, el capitán Juan Diego Longoria, uno de los fundadores en 1749, junto a otras 40 familias, de Santa Ana de Camargo en el antiguo Nuevo Santander. A algunos de los descendientes del capitán Longoria les fueron mercedades por la Corona Española, en 1767, tierras de extensas dimensiones al Norte del Río Bravo, mismas que a raíz del Tratado de Guadalupe Hidalgo quedaron del lado de territorio norteamericano. El rumor -llegado a oídos del Autor en 1986- de una s...