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Mysticism in Shaivism and Christianity
Setting Out A Spiritual Dialogue Between Saiva And Christian Mysticism, The Book Articulates World-Views Of The Mystical Traditions Of Saiva-Siddhanta, Kashmir Saivism, Meister Eckhart, Hadewijch, Julian Of Norwich, St. Ignatius Loyola And Of The Eastern Christianity.
Hindu-Christian Dialogue: Perspectives and Encounters
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Writing Tamil Catholicism
In Writing Tamil Catholicism: Literature, Persuasion and Devotion in the Eighteenth Century, Margherita Trento explores the process by which the Jesuit missionary Costanzo Giuseppe Beschi (1680-1747), in collaboration with a group of local lay elites identified by their profession as catechists, chose Tamil poetry as the social and political language of Catholicism in eighteenth-century South India. Trento analyzes a corpus of Tamil grammars and poems, chiefly Beschi’s Tēmpāvaṇi, alongside archival documents to show how, by presenting themselves as poets and intellectuals, Catholic elites gained a persuasive voice as well as entrance into the learned society of the Tamil country and its networks of patronage. This project has received funding from the European Union’s Horizon 2020 research and innovation programme under the Marie Skłodowska-Curie grant agreement No 840879.
From Early Vedanta to Kashmir Shaivism
This book deals with one of the most interesting periods in the development of Indian religious and philosophical traditions. Starting with the teaching of the proto-vedantist philosopher Gaudapada, and then analyzing the ideas of his famous contemporary, the grammarian Bhartrhari, the author suggests an entirely new approach to the whole history of vedanta. Gaudapada and Bhartrhari are presented as founders of an independent trend within Indian orthodox philosophy, a trend that culminates later in the theistic tenets of Kashmir Shaivism. Isayeva shows that, in contrast to SAankara, early vedantist philosophers regarded the higher Brahman as a kind of continuous reverberation of a peculiar phonic energy that was ever producing the same constantly renewable structures and patterns of the universe. This idea found its continuation in the metaphysical and aesthetical concepts of Abhinavagupta, where the ultimate ontological reality is manifested through the rhythmical outbursts of God's creative power.
Exegesis in the Making
Known for its fresh approaches as well as for its complex theoretical foundations, postcolonial studies is one of the most dynamic contributions to the field of biblical studies today. The present book is a pedagogically structured introduction to this emerging field for both scholar and student.
The Ashgate Research Companion to the Counter-Reformation
'In the last two decades, the history of the Counter-Reformation has been stretched and re-shaped in numerous directions. Reflecting the variety and innovation that characterize studies of early modern Catholicism today, this volume incorporates topics as diverse as life cycle and community, science and the senses, the performing and visual arts, material objects and print culture, war and the state, sacred landscapes and urban structures. Moreover, it challenges the conventional chronological parameters of the Counter-Reformation and introduces the reader to the latest research on global Catholicism. The Ashgate Research Companion to the Counter-Reformation presents a comprehensive examination of recent scholarship on early modern Catholicism in its many guises. It examines how the Tridentine reforms inspired conflict and conversion, and evaluates lives and identities, spirituality, culture and religious change. This wide-ranging and original research guide is a unique resource for scholars and students of European and transnational history.
Vernacular Catholicism, Vernacular Saints
A collection of Rajs groundbreaking ethnographic studies of vernacular Catholic traditions in Tamil Nadu, India. At the turn of the twenty-first century, Selva J. Raj (19522008) was one of the most important scholars of popular Indian Christianity and South Asian religion in North America. Vernacular Catholicism, Vernacular Saints gathers together, for the first time in a single volume, a series of his groundbreaking studies on the distinctively vernacular Catholic traditions of Tamil Nadu in southeast India. This collection, which focuses on four rural shrines, highlights ritual variety and ritual transgression in Tamil Catholic practice and offers clues to the ritual exchange, ...
Genealogy of the South Indian Deities
For the first time, the work Genealogy of the South Indian Deitiesof the first Protestant missionary to India, Bartholomaeus Ziegenbalg (1682-1719), is made accessible to an English readership. Originally published in 1713, the text reveals Ziegenbalg's ethos in the emerging European Enlightenment and his willingness to learn from the South Indians. The text contains the original voices of knowledgeable South Indians from various religious backgrounds and presents South India in a vivid, direct and unfiltered way. In this volume Daniel Jeyaraj edits and presents the German original in an English translation. This is followed by a detailed textual analysis, a glossary and an appendix. This book is invaluable for anyone interested in reliable information about the interactions of Europeans with Hindu and Tamil religion and culture.
"True and Holy"
When believers read the sacred texts of other religions through a "hermeneutic of hostility," the consequences can be deadly. Christian history shows that the Bible is no exception. In recent decades, however, many Christian traditions have radically refashioned their approach to other religious traditions and to biblical interpretation. This new "hermeneutics of generostiy" seeks to uncover what can be learned from other holy texts and the communities that treasure them, and also seeks to find common ground on important issues such as human rights and religious liberty.
Lefebure offers Christian readings of Jewish, Muslim, Hindu, and Buddhist holy texts that suggest new bases for friendship and understanding. Noting the challenges and tensions in the relationship between Christians and these four other religious communities, he also examines the specific issues involved in interpreting the Christian Bible in interreligious dialogue. He concludes with a reflection on the experience of conversion in light of the theology of Bernard Lonegan and the mimeisis theory of Rene Girard'
Asian Biblical Hermeneutics and Postcolonialism
The volume contributes a postcolonial perspective to such topics as textual production, commentarial writings and translations in colonial times, and then moves on to inspect Eurocentric notions embedded in current western biblical interpretation especially in projects such as "Jesus Research." It also contains an overview of and introduction to one of the most challenging and controversial theories of our time, postcolonialism--a theory that gives mediation and representation to Third World people. Though long established in cultural studies, postcolonial theory has not previously been seriously applied to Asian biblical interpretation.
