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This is the 2nd volume in the series Studia Antiqua Australiensia, produced within the Ancient History Documentation Research Centre, Macquarie University. This collection of Latin texts, published in a new edition with an English translation, draws on the rich hagiographical corpus of Anastasius, papal diplomat, secretary and translator in late ninth-century Rome. The texts concern two controversial figures: Pope Martin I (649-653), whose opposition to the imperially-sponsored doctrines of monoenergism and monothelitism saw him exiled to Cherson where he died in 655, and Maximus the Confessor, an Eastern monk condemned to suffer amputation and exile to Lazica for similar reasons in 662. The author seeks to place these works in their political context, namely the growing hostility between the eastern and western churches in the late ninth century, and to assess Anastasius's contribution to the deteriorating relations between the two through his translations of hagiography.
Much plagiarised and its contents distorted over the years, Stein's seminal work is a classic of original scholarly and spiritual research. In studying the central Grail narrative - Parzival by Wolfram von Eschenbach - Stein takes a twofold approach. On the one hand he searches historical records in order to identify actual people and events hidden behind the Grail epic's veil of romance. And on the other hand, he deciphers Eschenbach's hidden spiritual messages, revealing Parzival to be an esoteric document containing mighty pictures of the human being's inner path of development.
Samaritanism is an outgrowth of Early Judaism that has survived until today. Its origin as a separate religious entity can be traced back to the 2nd/1st centuries B.C.E. Samaritans were found not only in their core-area in and around Shechem-Neapolis (modern Nablus) and on neighboring Mount Gerizim, but also in other parts of Palestine as well as in various other Mediterranean countries. Oppression at the hand of Jews, Christians and Muslims decimated the Samaritan population and obliterated all Samaritan manuscripts written prior to the 10th/11th centuries C.E. For the early period of Samaritanism we must therefore rely on Christian authors.Reinhard Pummer edits Christian Greek and Latin texts about Samaritans and their beliefs and practices, dating from the second century C.E. to the Arab conquests. The passages are quoted in their original language and translated into English. In addition, they are commented on and analyzed in view of their significance for our knowledge of Samaritanism within the wider framework of early Judaism and Christianity.
A Byzantine chronicle is a retelling of history, usually beginning with the creation of the world, written in simple language and enriched by colourful anecdotes or tantalizing details on political intrigues. Though extremely popular in the Middle Ages, these texts were long disregarded by scholars due to their historical unreliability and lack of originality. Now, however, they are increasingly appreciated for the insights they provide into Byzantine ideology and the complex interaction of reading and writing in Byzantium. This volume highlights and contributes to the radical re-evaluation of this long-neglected genre of medieval literature. Contributors are: Raimondo Tocci, William Adler, Thomas M. Banchich, Albrecht Berger, Richard W. Burgess, John Burke, RĂ©ka Forrai, Christian Gastgeber, Martin Hinterberger, Marek Jankowiak, Ralph-Johannes Lilie, Athanasios Markopoulos, Mischa Meier, Federico Montinaro, Diether Roderich Reinsch, Fabian Schulz, Roger Scott, Paul Tuffin, Staffan Wahlgren, and Varvara Zharkaya.
This three-part chronicle by Anastasius the Librarian provides a detailed account of the history of the Christian church from the time of Christ to the early ninth century. Written in Latin, it is a valuable historical source for scholars and researchers in the field of medieval studies. With its careful transcription and analysis of ancient manuscripts, this edition of the chronicle is an important contribution to the study of early Christian history. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Scholars of the Middle Ages are familiar with the notion of text as an inscribed document, whether that inscription occurs upon stone, metal, vellum or textiles, but the concept of inscription and, therefore, of text, can be extended to cover a range of evidence. Thus, one might speak of archaeological remains, land use patterns, traditional stories, remnant practices and revenant beliefs as constituting texts in their own right. Broadly defined then, text is the means by which we engage with the historical subject. The medievalist, however, faces particular constraints in interpreting these texts through the agencies of their transmission. Questions such as who authored these texts, when an...