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An illuminating look at the iconography of the early church and its important place in the history of Christian art In this book, historian André Grabar demonstrates how early Christian iconography assimilated contemporary imagery of the time. Grabar looks at the most characteristic examples of paleo-Christian iconography, dwelling on their nature, form, and content. He explores the limits of originality in such art, its debt to figurative art, and the broader cultural climate in the Roman Empire, drawing a distinction between expressive images—that is, genuine works of art—and informative ones. Throughout, Grabar establishes the importance of imperial iconography in the development of Christian portraits and sheds light on the role they played alongside other forms of Christian piety in their day.
An unmanageable, but lovable, eleven-year-old misfit learns to believe in himself when he gets to know the new school counselor, who is a sort of misfit too.
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The beginnings of any historical movement are bound to be mysterious. So it is with Christianity, and so it is with Christian art. Into the ordered world of late classicism came the arresting voice and disturbing gaze of men "heavy with conscience" for whom art was only a medium for higher truth. André Grabar traces the emergence of this art from its pagan background and shows the social and spiritual forces that governed its growth. "Early Christian Art" covers a vast area (from Spain to Syria) and a vast theme (since content and meaning are inseparable from expression). Chapters are devoted to painting and sculpture during the persecutions, to the great Roman basilicas and Old St. Peter's, to the mosaics of Saint Costanza and to the haunting and still too little known sarcophaguses of the 4th century. The book also includes a section of ancient texts relating to art, a chronological table and a glossary-index, and the whole work is the fruition of a great scholar's life-work. -- From publisher's description.
The Dome of the Rock was fully restored in the last half-century, it was built during the reign of Herod.
Demonstrates for the first time that the cause of the Umayyad caliphate's collapse came not just from internal conflict, but from a number of external and concurrent factors that exceeded the caliphate's capacity to respond.
This book discusses a group of medieval carved ivory horns, namely oliphants. It draws upon medieval visual as well as literary sources both Arabic and Latin, with an eye to providing an original interpretation of these objects. In doing so, it breaks new ground in the understanding of both oliphants and the historical context of medieval artefacts in general.
‘A stimulating, elegant yet pugnacious essay’—Observer In this highly acclaimed seminal work, Edward Said surveys the history and nature of Western attitudes towards the East, considering Orientalism as a powerful European ideological creation—a way for writers, philosophers and colonial administrators to deal with the ‘otherness’ of Eastern culture, customs and beliefs. He traces this view through the writings of Homer, Nerval and Flaubert, Disraeli and Kipling, whose imaginative depictions have greatly contributed to the West’s romantic and exotic picture of the Orient. In the Afterword, Said examines the effect of continuing Western imperialism.