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This enlightening volume examines the origins and development of the International Federation of Psychoanalytic Societies (IFPS). It investigates how its structure and concept differed from other societies, and how the autonomy of IFPS members has remained fundamental from its inception up to the present day.
From August 29 to September 21, 1909, Sigmund Freud visited the United States, where he gave five lectures at Clark University in Worcester, Massachusetts. This volume brings together a stunning gallery of leading historians of psychoanalysis and of American culture to consider the broad history of psychoanalysis in America and to reflect on what has happened to Freud’s legacy in the United States in the century since his visit. There has been a flood of recent scholarship on Freud’s life and on the European and world history of psychoanalysis, but historians have produced relatively little on the proliferation of psychoanalytic thinking in the United States, where Freud’s work had monumental intellectual and social impact. The essays in After Freud Left provide readers with insights and perspectives to help them understand the uniqueness of Americans’ psychoanalytic thinking, as well as the forms in which the legacy of Freud remains active in the United States in the twenty-first century. After Freud Left will be essential reading for anyone interested in twentieth-century American history, general intellectual and cultural history, and psychology and psychiatry.
Identity as a concept does not appear in psychoanalysis until the work of Erik Erikson in the 1950s, but today it is considered a key factor in understanding individuals and groups. It is a concept of enormous complexity, encompassing biological aspects, internalised object representations that determine the inner world of the subject, and relational aspects in the real world. Answering the question, 'Who am I really?' is a task that can span a lifetime. Constructing one's own identity involves social, cognitive-rational, and unconscious processes. These elements underpin the answer to this question and its corollary, 'What is my value?' As we move from looking at individuals in isolation to...
This book is based on the German editions of Sigmund Freud's works and letters. It presents various examples from English and American literatures that suggest several questions Freud asked of literary works in general.
Independent Women in British Psychoanalysis celebrates the lives and work of female psychoanalysts whose significant contributions to the Independent Tradition have hitherto been overshadowed by their male counterparts. The contributors in this volume look at seven female psychoanalysts who broke new ground with their contributions to theory and practice: Ella Freemen Sharpe, Marjorie Brierley, Paula Heimann, Marion Milner, Enid Balint, Nina Coltart and Pearl King. The chapters tell the individual stories of these psychoanalysts alongside their theories, showing how their personal lives embody and illustrate the essential universal developmental task of becoming oneself and finding one’s own voice. The themes across the chapters include infant and child development with (m)other, trauma, constructive use of aggression, creativity, a theory of clinical technique, and independence of mind in a social world. This book will be of interest and relevance to psychoanalysts and psychotherapists, developmental psychologists, sociologists, group analysts and historians of psychoanalysis, as well as those interested in feminism and women’s position in society.
On 23rd July 1908 Sigmund Freud wrote to his colleague Karl Abraham: "Rest assured that if my name were Oberhuber an obviously non-Jewish name, in spite of everything my innovations would have met with far less resistance."From its beginning, psychoanalysis has been seen as a Jewish affair, and psychoanalysts have always been afraid of ending up in the position of the Jew - that of the outsider. In A Dangerous Legacy: Judaism and Psychoanalysis Hans Reijzer examines how psychoanalysts have managed that fear, in the recent past and in the present. During his research, which led him to Vienna, Paris, Amsterdam, London, Jerusalem, Hamburg, and Durban, Reijzer encountered malicious as well as enlightening statements, situations, and incidents. A Dangerous Legacy is a striking study of an interesting area of research. Reijzer's conclusion is surprising: stereotypes about Jews are a factor not only in the everyday world but also in the psychoanalytic world as soon as Jews take part in it.
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Presenting a new frame of reference, the author argues that Freud's theories are not the result of his genius alone but were developed in exchange with colleagues and students, which is not always apparent at first glance. Replete with examples, the author reconstructs who the theories were addressed to and the discursive context they originally belonged to, thus presenting fresh and surprising readings of Freud's oeuvre. The book also offers a glimpse into Freud's practice. For the first time, Freud's patient record books which he kept for ten years, are being reviewed, offering readers the hard facts about the length and frequency of Freud's analyses.
This book presents the early history of psychoanalysis, focusing on the network of psychoanalytic "filiations" and the context of discovery of crucial concepts, such as Freud's technical recommendations, the therapeutic use of countertransference, and the psychotherapeutic treatment of psychoses.