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Bowling for Communism
Bowling for Communism illuminates how civic life functioned in Leipzig, East Germany's second-largest city, on the eve of the 1989 revolution by exploring acts of "urban ingenuity" amid catastrophic urban decay. Andrew Demshuk profiles the creative activism of local communist officials who, with the help of scores of volunteers, constructed a palatial bowling alley without Berlin's knowledge or approval. In a city mired in disrepair, civic pride overcame resentment against a regime loathed for corruption, Stasi spies, and the Berlin Wall. Reconstructing such episodes through interviews and obscure archival materials, Demshuk shows how the public sphere functioned in Leipzig before the fall o...
Demolition on Karl Marx Square
The 1968 demolition of Leipzig's medieval University Church represents an essential turning point in relations between Communist authorities and the people they claimed to serve. The largest East German protest between the 1953 Uprising and 1989 Revolution, this intimate story clarifies how the "dictatorial" system operated and lost public belief.
The Lost German East
After 1945, Germany was inundated with ethnic German refugees expelled from Eastern Europe. Andrew Demshuk explores why they integrated into West German society.
Three Cities After Hitler
Three Cities after Hitler compares how three prewar German cities shared decades of postwar development under three competing post-Nazi regimes: Frankfurt in capitalist West Germany, Leipzig in communist East Germany, and Wrocław (formerly Breslau) in communist Poland. Each city was rebuilt according to two intertwined modern trends. First, certain local edifices were chosen to be resurrected as “sacred sites” to redeem the national story after Nazism. Second, these tokens of a reimagined past were staged against the hegemony of modernist architecture and planning, which wiped out much of whatever was left of the urban landscape that had survived the war. All three cities thus emerged w...
Nation and Loyalty in a German-Polish Borderland
A century-long struggle to make a borderland population into loyal Germans or Poles drove nationalist activists to radical measures.
Uprooted
How a German city became Polish after World War II With the stroke of a pen at the Potsdam Conference following the Allied victory in 1945, Breslau, the largest German city east of Berlin, became the Polish city of Wroclaw. Its more than six hundred thousand inhabitants—almost all of them ethnic Germans—were expelled and replaced by Polish settlers from all parts of prewar Poland. Uprooted examines the long-term psychological and cultural consequences of forced migration in twentieth-century Europe through the experiences of Wroclaw's Polish inhabitants. In this pioneering work, Gregor Thum tells the story of how the city's new Polish settlers found themselves in a place that was not onl...
Creating Nationality in Central Europe, 1880-1950
In the immediate aftermath of the First World War, Upper Silesia was the site of the largest formal exercise in self-determination in European history, the 1921 Plebiscite. This asked the inhabitants of Europe’s second largest industrial region the deceptively straightforward question of whether they preferred to be Germans or Poles, but spectacularly failed to clarify their national identity, demonstrating instead the strength of transnational, regionalist and sub-national allegiances, and of allegiances other than nationality, such as religion. As such Upper Silesia, which was partitioned and re-partitioned between 1922 and 1945, and subjected to Czechization, Germanization, Polonization...
Germans to Poles
This book examines the ways Poland dealt with the territories and peoples it gained from Germany after the Second World War.
The Icon Curtain
The Iron Curtain did not exist. Instead, it comprised multiple regional segments, many in the grip of divergent historical and cultural forces for decades, if not centuries. The first cultural studies account of the border's landscape, 'The Icon Curtain' straddles the Bohemian Forest to uncover a far-reaching genealogy of one such section and debunk the stereotype of the unprecedented mid-twentieth-century partition. There, between the 1950s and 1980s, West German locals and Sudeten German expellee newcomers shaped a civilian rampart, the 'prayer wall'.
Whose Memory? Which Future?
Scholars have devoted considerable energy to understanding the history of ethnic cleansing in Europe, reconstructing specific events, state policies, and the lived experiences of victims. Yet much less attention has been given to how these incidents persist in collective memory today. This volume brings together interdisciplinary case studies conducted in Central and Eastern European cities, exploring how present-day inhabitants “remember” past instances of ethnic cleansing, and how they understand the cultural heritage of groups that vanished in their wake. Together these contributions offer insights into more universal questions of collective memory and the formation of national identity.
