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John Dee (1527-1609) has emerged as one of the most influential figures in the intellectual history of Tudor England. Though best known in his own time as a mathematician, he had a host of other interests (including navigation, astrology and astronomy, cabbala, alchemy, paracelsian medicine, and Welsh history) and was one of the first scholars to advocate collecting manuscripts from the dissolved monastic libraries. Indeed his own library was perhaps the largest assembled in England by one man before 1600. This study, which includes a facsimile of the detailed catalogue of 1583, recounts for the first time the growth of Dee's library, the raid made upon it during his absence in Poland, and its dispersal after his death. The book also describes the location of his surviving books and manuscripts.
First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
This is the definitive study of John Dee and his intellectual career. Originally published in 1988, this interpretation is far more detailed than any that came before and is an authoritative account for anyone interested in the history, literature and scientific developments of the Renaissance, or the occult. John Dee has fascinated successive generations. Mathematician, scientist, astrologer and magus at the court of Elizabeth I, he still provokes controversy. To some he is the genius whose contributions to navigation made possible the feats of Elizabethan explorers and colonists, to others an alchemist and charlatan. Thoroughly examining Dee’s natural philosophy, this book provides a balanced evaluation of his place, and the role of the occult, in sixteenth-century intellectual history. It brings together insights from a study of Dee’s writings, the available biographical material, and his sources as reflected in his extensive library and, more importantly, numerous surviving annotated volumes from it.
Professor Beach's book on female scribes in twelfth-century Bavaria - a full-length study of the role of women copyists in the Middle Ages - is underpinned by the notion that the scriptorium was central to the intellectual revival of the Middle Ages and that women played a role in this renaissance. The author examines the exceptional quantity of evidence of female scribal activity in three different religious communities, pointing out the various ways in which the women worked - alone, with other women, and even alongside men - to produce books for monastic libraries, and discussing why their work should have been made visible, whereas that of other female scribes remains invisible. Beach's focus on manuscript production, and the religious, intellectual, social and economic factors which shaped that production, enables her to draw wide-ranging conclusions of interest not only to palaeographers but also to those interested in reading, literacy, religion and gender history.
As one of the most important, influential and capacious genres of the middle ages, the romance was exploited for a variety of social and cultural reasons: to celebrate and justify war and conflict, chivalric ideologies, and national, local and regional identities; to rationalize contemporary power structures, and identify the present with the legendary past; to align individual desires and aspirations with social virtues. But the romance in turn exploited available figures of value, appropriating the tropes and strategies of religious and historical writing, and cannibalizing and recreating its own materials for heightened ideological effect. The essays in this volume consider individual romances, groups of writings and the genre more widely, elucidating a variety of exploitative manoeuvres in terms of text, context, and intertext. Contributors: Neil Cartlidge, Ivana Djordjevic, Judith Weiss, Melissa Furrow, Rosalind Field, Diane Vincent, Corinne Saunders, Arlyn Diamond, Anna Caughey, Laura Ashe
The Bodleian's incunable catalogue describes the Library's fifteenth-century western printed books to the same standards expected in the best modern catalogues of medieval manuscripts. It records and identifies all texts contained in each volume, and the detailed analysis of the textual content is an innovative feature. Further information about authors, editors, translators, and dedicatees is given in an extensive index of names, complete with biographical and other information; this index will be of interest to textural scholars from the classical period to the renaissance. The detailed descriptions of the copy-specific features of each book (the binding, hand-decoration and hand-finishing, marginalia, and provenance) form another important contribution to scholarship. The provenance index will be of great value to all those interested in the history of the book from the 1450s to the present day.
During the later Middle Ages (twelfth to fifteenth centuries), the study of chronology, astronomy, and scriptural exegesis among Christian scholars gave rise to Latin treatises that dealt specifically with the Jewish calendar and its adaptation to Christian purposes. In Medieval Latin Christian Texts on the Jewish Calendar C. Philipp E. Nothaft offers the first assessment of this phenomenon in the form of critical editions, English translations, and in-depth studies of five key texts, which together shed fascinating new light on the avenues of intellectual exchange between medieval Jews and Christians.