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One of the most incredible missionary stories of the 20th century. As a young boy Andrew Montonera stumbled upon a cabinet of books in his grandparents' house. He was captivated by what he discovered—the library of his distant relatives, John and Betty. By Life or by Death shares the story of these two remarkable people—inspirations of contagious joy and kingdom-focused lives. John Cornelius Stam and Elisabeth Alden "Betty" Scott met at Moody Bible Institute in fall 1929. A few years later, their paths crossed again—this time in China. The two were united in marriage and in their love for the Chinese people. Using family scrapbooks and unpublished sources, Montonera takes a fresh look ...
Un lugar común sobre las organizaciones armadas en la Argentina de los años setenta afirma que los desacuerdos con las cúpulas dirigentes aparecieron recién cuando el faro de la revolución ya se había apagado. Este libro, que se sumerge en la experiencia de Montoneros –la agrupación más influyente y relevante de aquellos años–, viene a demostrar que sucedió todo lo contrario: las disidencias y cuestionamientos fueron una constante en toda la trayectoria de la organización. Más aún: le dieron forma y obligaron a sus dirigentes a enfrentar –no a resolver– sus contradicciones. ¿Cuándo era legítima la violencia revolucionaria y cuándo no? ¿Cómo y contra quién debía e...
Jesus was born in Bethlehem, but why Bethlehem? Why should God purpose to become man somewhere so marginal, so insignificant? This book follows the unfolding story of Bethlehem through the Bible, from the death of Rachel to the birth of Jesus, uniquely combining four perspectives: a) the Bible as one developing story, b) the Bible as a Middle Eastern book, c) insights from contemporary Palestinians from Bethlehem, and d) what this means for mission. Suffering Rachel, refugee Rahab, vulnerable Ruth, overlooked David all have a connection with Bethlehem. If Bethlehem shelters refugees, then so must we. If Bethlehem welcomes strangers, so must we. If Bethlehem weeps at injustice, and takes a stand against empire, so must we. What we see in Bethlehem’s story, we apply to our own stories. We enter into Bethlehem’s story with as much cultural and geographical colour and flavour as we can muster in order to feel the crises, taste the dust, hear the lambs bleating on the hillside. And there we find the Christ-child, son of David, the Good Shepherd, Lion of Judah, Bread of Life, Lamb of God, fulfilling all the recurring themes, taking his inevitable place as rightful king.
Leonard Ravenhill presents prayer as faith in action in this fast-paced presentation of this crucial subject. He called prayer the most essential ingredient in producing revival. Filled with exhortations and illustrations, it teaches the art of effective praying--which will result in revival. Moody Monthly said, "This is a plea for praying that will melt the preacher's heart, move the people, and magnify the Lord Jesus."
The Disappeared tells the extraordinary saga of Argentina’s attempt to right the wrongs of an unspeakably dark past. Using a recent human rights trial as his lens, Sam Ferguson addresses two central questions of our age: How is mass atrocity possible, and What should be done in its wake? From 1976 to 1983 thousands of people were the victims of state terrorism during Argentina’s so-called Dirty War. Ferguson recounts a twenty-two-month trial of the most notorious perpetrators of this atrocity, who ran a secret prison from the Naval Mechanics School in Buenos Aires. The navy executed as many as five thousand political “subversives,” most of whom were sedated and thrown alive out of ai...
Since the 1991 publication of his groundbreaking book Gay and Lesbian Themes in Latin American Writing, David William Foster has proposed a series of theoretical and critical principles for the analysis of Latin American culture from the perspectives of the queer. This book continues that project with a queer reading of literary and cultural aspects of Latin American texts. Moving beyond its predecessor, which provided an initial inventory of Latin American gay and lesbian writing, Sexual Textualities analyzes questions of gender representation in Latin American cultural productions to establish the interrelationships, tensions, and irresolvable conflicts between heterosexism and homoeroticism. The topics that Foster addresses include Eva Peron as a cultural/sexual icon, feminine pornography, Luis Humberto Hermosillo's classic gay film Doña Herlinda y su hijo, homoerotic writing and Chicano authors, Matias Montes Huidobro's Exilio and the representation of gay identity, representation of the body in Alejandra Pizarnik's poetry, and the crisis of masculinity in Argentine fiction from 1940 to 1960.
In this dynamic collection of essays, many leading literary scholars trace gay and lesbian themes in Latin American, Hispanic, and U.S. Latino literary and cultural texts. Reading and Writing the Ambiente is consciously ambitious and far-ranging, historically as well as geographically. It includes discussions of texts from as early as the seventeenth century to writings of the late twentieth century. Reading and Writing the Ambiente also underscores the ways in which lesbian and gay self-representation in Hispanic texts differs from representations in Anglo-American texts. The contributors demonstrate that--unlike the emphasis on the individual in Anglo- American sexual identity--Latino, Spanish, and Latin American sexual identity is produced in the surrounding culture and community, in the ambiente. As one of the first collections of its kind, Reading and Writing the Ambiente is expressive of the next wave of gay Hispanic and Latin scholarship.
Political Violence in Latin America offers the reader an exceptional analysis of the dynamics of social revolutionary conflicts. In an original comparison of three case studies, the book explores the development of political violence throughout episodes of social conflict. By applying social movement theory, the study reconstructs in detail the insurgent campaigns of the Argentinean Montoneros, the Colombian M-19 and the Nicaraguan FSLN, and analyzes the development of violence, paying special attention to societal influences on the conflicts. The analysis and argument are based on rich empirical material: reflections of key actors to the conflicts and vast archival material, providing a strong historical account and bringing new details of the conflicts to light. In exploring the middle phases of social conflicts, this book lays a cornerstone for further investigations into processes of political violence. Political Violence in Latin America is recommended reading for all interested in modern Latin American history and in social conflicts.
The life and legacy of a young Argentinian woman whose disappearance in 1976 haunts those she left behind Marc Raboy always felt a subliminal interest in Argentina. His grandfather had left his village in the Ukraine in 1908 as a young man and spent a year in Buenos Aires, before returning home, marrying, and then emigrating to Canada, where Raboy was raised. While planning a trip of his own to Argentina, Raboy did an Internet search of his surname there, on the off-chance that he might discover some tie to his grandfather. In the process he found Alicia Raboy. Her story immediately seized him and wouldn't let him go. In June 1976, Alicia, a journalist and member of a militant underground le...
Anthropologists have long considered kinship as the basis for social solidarity. Indeed, the idea that kinship is grounded in positive sociality has found its way into most anthropological accounts and has served as an orienting framework directing decades of scholarly research. But what about when it is not? What about instances when kinship is anything but ‘warm and fuzzy’ but is characterized, instead, by neglect, violence, negative affect, or a lack of nurturance and care? In the three interlinked sections of this volume, the view that kinship is about “solidarity” and “care” is challenged by exploring how kin relations are not only about connection and inclusion but also about disconnection, exclusion, neglect, and violence. Kinship relationships that feel “positive” and “good” take a great deal of perseverance and work; there is nothing “natural” about kinship ties as being based on positive sociality. In these chapters, the contributors take seriously the contingency of kinship relations (the moments when kinship breaks down or is a source of suffering) and how this prompts scholars to develop new theoretical and methodological perspectives.