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An exploration of the Kierkegaardian account of the process of becoming a Christian in relationship with God
The concept of sin permeates Søren Kierkegaard’s writing. This study looks at the entirety of his works in order to systematize his doctrine of sin. It demonstrates four key aspects: sin as misrelation, sin as untruth, sin as an existence state, and sin as redoubling in the crowd. Upon categorizing Kierkegaard’s doctrine of sin, his writings are examined to determine if his hamartiology is consistent across his numerous pseudonyms. To conclude, the study places Kierkegaard’s doctrine of sin within the broader theological discussion.
It is hard to think of an area of Christian theology that provides more scope for interdisciplinary conversation than the doctrine of creation. This doctrine not only invites reflection on an intellectual concept: it calls for contemplation of the endlessly complex, dynamic, and fascinating world that human being inhabit. But the possibilities for wide-ranging discussion are such that scholars sometimes end up talking past one another. Productive conversation requires mutual understanding of insights across disciplinary boundaries. Knowing Creation offers an essential resource for helping scholars from a range of fields to appreciate one another's concerns and perspectives. In so doing, it o...
The triune God of grace, James B. Torrance tirelessly insisted, is the true agent to transform worship, mission, and society. Unfortunately, the church often lapses into moralism and legalism, or exhortations and condemnations, rather than witnessing to the sole-sufficient grace of God in Christ. When we neglect the Trinity, a de facto unitarianism throws the church back onto its own existence and resources. In Christ, however, the church participates through the Spirit in union with Christ's communion with the Father. By so doing, it also participates in Christ's mission to the world. The essays of this volume articulate and extend Torrance's evangelical theology, which draws attention away from ourselves and toward the triune God who is for us and for the world.
According to the Christian faith, Jesus Christ is the ultimate revelation not only of the nature of God the Creator but also of how God the Creator relates to the created order. The New Testament explicitly relates the act of creation to the person of Jesus Christ - who is also a participant within creation, and who is said, by his acts of participation, to have secured creation's ultimate redemption from the problems which presently afflict it. Christian theology proposes that Jesus Christ, the incarnate Word and Wisdom of God, the agent in whom the Spirit of God is supremely present among us, is the rationale and the telos of all things - time-space as we experience and explore it; nature ...
A leading innovation scholar explains the growing phenomenon and impact of free innovation, in which innovations developed by consumers and given away “for free.” In this book, Eric von Hippel, author of the influential Democratizing Innovation, integrates new theory and research findings into the framework of a “free innovation paradigm.” Free innovation, as he defines it, involves innovations developed by consumers who are self-rewarded for their efforts, and who give their designs away “for free.” It is an inherently simple grassroots innovation process, unencumbered by compensated transactions and intellectual property rights. Free innovation is already widespread in national...
Thomas F. Torrance's theology included a thoroughgoing, albeit implicit, ethic of reconciliation. It focused on the personalizing and humanizing mediation of Christ in all realms of life--including not only a supposed private dimension of human life but also the social, historical, and political structures of human society and even of the cosmos itself. This book builds upon that vision of a Christian ethic radically rooted in God's grace, which encompasses, sustains, and transforms the entire human and created order. A trinitarian-incarnational social ethic does not begin with our human causes, projects, and agendas, however noble they might be, but with witness to the reconciling person and work of Jesus Christ for us.
The dangers of the wild are present when first a small town minister, and a generation later, the minister’s son, go on fall hunting trips. The father’s hunting trip is a matter of household economy; the son’s trip, an opportunity to return to the small town he grew up in. The son remembers his past and what his father stood for; and contemplates how human activity now marks even the most out of the way locations.
Explorations in Analytic Ecclesiology proposes an account of the nature and practice of the Church that draws from work in contemporary analytic social metaphysics, social epistemology, and social ethics. In the first book-length study of ecclesiology in analytic theology, Joshua Cockayne offers a vision of the Church, according to which the Church is united as the body of Christ through the work of the Holy Spirit, despite the apparent diversity of the Church in its gathered, particular forms. This account of the oneness of the Church in and through the work of the persons of the Trinity is then applied to explore the nature of baptism, the eucharist, and liturgy.
Dr. Jean-Claude Larchet, renowned for his examinations of the causes and consequences of spiritual and physical illness, tackles the pressing question of the societal and personal effects of our societal use of new media. The definition of new media is broad—from radio to smart phones—and the analysis of their impact is honest and straightforward. His meticulous diagnosis of their effects concludes with a discussion of the ways individuals might limit and counteract the most deleterious effects of this new epidemic.