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A Christian and African Ethic of Women's Political Participation
This book surveys a broad panorama of Christian and African traditions to discover and assess the components that will illuminate and motivate a Christian and African ethic of women’s political participation. The author’s primary lens for diagnosing the problems faced by women in Africa is Engelbert Mveng’s concept of “anthropological poverty” that results from slavery and colonialism. It affects women in unique ways and is exacerbated by the religious and cultural histories of women’s oppression. The author advocates an interplay between the sacredness of every individual’s life, a salient principle of Christian ethics, and the collective consciousness of solidarity distinctiv...
Unsettling Worship
Settler churches across North America have committed to the work of conciliation and reconciliation with Indigenous Peoples. Worship is a space in which these commitments are expressed and nurtured. As we are embraced by God’s reconciling love in worship, we are equipped to carry that reconciling love into our relationships beyond the worship space. Worship equips us for the work of conciliation, but the liturgy itself needs to be decolonized if it is to truly honor Christian commitments to God and neighbor. This book explores the reformed liturgy in its pattern of Gathering, Word, Table, and Sending, searching it both for colonial vestiges, and spaces of new possibility. Unsettling Worship invites the reader into a conversation about reformed worship in a setting of ongoing colonization. Worship should both unsettle us, and equip us for the essential work of making things right with Indigenous neighbors.
Circling the Table
What if Christian worship took place as a conversation at a round table spread with elements of earth’s gifts of nurture and beauty? This book describes such a practice—Roundtable Worship—and lays out a fresh and challenging theological foundation for it. Central to this foundation is the struggle to reconstruct the images of governance and justice that have always lain at the heart of a worship shaped by biblical traditions. Drawing on the practice of circle conversations at the heart of movements for reconciliation and restorative justice, Everett presents a theological vision rooted in biblical covenant-making, a social image of the Trinity, and an understanding of the church as “the covenanted public of Christ’s Spirit.” Roundtable worship provides a hospitable setting where people can begin to give deeper voice to their life, listen appreciatively to each other’s longing for reconciliation, and anticipate in imagination and action a renewed public life beyond the angry and violent polarizations of our age.
Toward a Counternarrative Theology of Race and Whiteness
This book argues that “race” and “whiteness” are central to the construction of the modern world. Constructive Theology needs to take them seriously as primary theological problems. In doing so, Constructive Theology must fundamentally change its approach, and draw from the emerging field of Philosophy of Race. Christopher M. Baker develops a genealogy of race that understands “whiteness” as a kind secular soteriology, and develops a counternarrative theological method informed by resources from Philosophy of Race. He then deploys that method to read science fiction cinema and superhero stories as cultural, racial, and theological documents that can be critically engaged and redeployed as counternarratives to dominant racial narratives.
Centering Hope as a Sustainable Decolonial Practice
Where is the hope? What does it look like? Is the Christian church providing a hope that materializes in the grounding of people’s thriving? These questions posed the catalysts of this work where the author sets up a journey that parses the definition of hope within Christian theology as an ontological category of the human experience. Through ethnographic research and ecclesial study of diverse congregations in Puerto Rico the work moves from an articulation of context, hope, practice, and future to reveal its aim of liberation through a hope that can be sustainable in time and space. She analyzes the operations of political systems that suppress hope in the island. Weaving the theme of a theology of hope, with the fields of ecclesiology, memory studies, postcolonial and decolonial theory, liberation theology, and the study of social movements she builds a model that puts hope at the center of socio-economic practices and moves toward a recipe for a hope that is sustainable in practice.
Norwich Since 1550
Norwich remained the second largest city in England until the eighteenth century. Its history over the last 450 years is of exceptional interest. Norwich since 1550 is a full account of the post-medieval history of the city and covers all aspects of Norwich life, including its population, housing, churches and chapels, politics, work, education, arts, architecture and medical care. It brings out Norwich's individuality and shows how it became the city it is today. While it changed and developed in many ways over the centuries, its textiles could not compete with those of the northern boom towns of the Industrial Revolution. Instead it settled into its role as a regional and banking capital.
Decolonizing Interreligious Education
Decolonizing Interreligious Educationexplores multiple injustices, focusing on the lived experience, unaddressed grief, and acts of resistance and resilience of populations most impacted by coloniality and white supremacy. It lifts up the voices of those speaking from embodied experience of suffering multiple oppressions based on negative constructs of race, religion, skin color, nationality, etc. Engaging ideological critique, construction of knowledge beyond dominant lenses, and acts of resistance are presented from the perspective of those most impacted by systemic injustice. It challenges interreligious education to frame encounters where the impact of intergeneration trauma and the realities of power differentials are recognized and the contributions of all voices are truly integrated. It challenges the fields of religious and interreligious education to imagine a broadened view that includes recognition of the role played by religion in harm done and to take a leadership role in engaging processes of accountability and redress.
Mark and Literary Materialism
The interpretation of the Bible is intricately interwoven with the history of and rhetoric of European colonization. During the modern era, the traditions of biblical interpretation played a crucial framing role in the emergence of industrialized nation-states, the capitalist mode of production, and the colonial enterprises of European powers. While the Bible has been used to justify the power of ruling classes and dominating nations, it has also been a source of liberative and resistant political discourse. In this book, Niall McKay uses the tools of literary materialism to read the gospel of Mark and build upon the representational epistemology and patterns of interpretation of the rich Marxism of the Frankfurt school. This reading is framed against and around the liberative biblical movements of late colonial and post-colonial South Africa in order to develop “ways of reading” which are generative of liberation. As a consequence, the author makes a valuable contribution to an ongoing politics and practice of resistance that is attentive to issues of religious collaboration, liberation, colonialism, and the ends of late capitalism.
Queering Christian Worship
A groundbreaking collection of writings that place queer ritual at the center of the theological conversation. In this collection of essays, leading scholars in queer theology and liturgical studies explore the ways in which the distinctive theological voices of LGBTQIA+ Christians challenge and expand thinking and practice around worship in new directions. This challenge has expanded in the past decades, as obstacles to the full participation of queer Christians—particularly in marriage and ordination—have fallen. Organized into three main parts, the volume begins with an introduction to queer engagement with ritual practices, continues with a series of case studies that examine queer texts and contexts, and concludes with an examination of the horizons of queer liturgical theology and practice. Throughout the volume, Queering Christian Worship provides new imagination and tools to those who study and curate Christian worship across traditions.
Preaching Jesus
How can postcolonial approaches make a difference in preaching Jesus? The many postcolonial approaches used in this book will help preachers reinterpret the stories, metaphors, and characters in the Bible and create new images of Jesus rooted in his historical identity as a colonized person. Preaching Jesus with new images that are totally different from the traditional colonial ones, not only challenges listeners to reconsider their individual and communal identities as followers of Jesus, but also provides them with theological and ethical guidance for living out those identities in daily life. Ultimately, preaching Jesus through postcolonial approaches is a prophetic ministry that awakens...
