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The Development of Christology During the First Hundred Years
Part One comprises previously unpublished material; Part Two is a collection of previously published essays.
Judaism and Jesus
This insightful volume represents the “hands-on” experience in the world of academia of two Jewish scholars, one of Orthodox background and the other a convert to the Jewish faith. As a series of separate but interrelated essays, it approaches multiple issues touching both the historical Jesus (himself a pious Jew) and the modern phenomenon of Messianic Judaism. It bridges the gap between the typically isolated disciplines of Jewish and Christian scholarship and forges a fresh level of understanding across religious boundaries. It delves into such issues as the nature and essence of Jesus’ message (pietistic, militant or something of a hybrid), and whether Messianic Jews should be welcome in the larger Jewish community. Its ultimate challenge is to view sound scholarship as a means of bringing together disparate faith traditions around a common academic table. Serious research of the “great Nazarene” becomes interfaith discourse.
Diagnosing Deviance
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Plots of Epiphany
Past scholarship on the prison-escapes in the Acts of the Apostles has tended to focus on lexical similarities to Euripides' Bacchae, going so far as to argue for direct literary dependence. Moving beyond such explanations, the present study argues that miraculous prison-escape was a central event in a traditional and culturally significant story about the introduction and foundation of cults - a story discernable in the Bacchae and other ancient texts. When the mythic quality and cultural diffusion of the prison-escape narratives are taken into account, the resemblance of Lukan and Dionysian narrative episodes is seen to depend less on specific literary borrowing, and more on shared familiarity with cultural discourses involving the legitimating portrayal of new cults in the ancient world.
The Incarnate Christ and His Critics
A current, comprehensive, and clear defense of the deity of Christ. The central theological claim of Christianity, that Jesus is God incarnate, finds eager detractors across a wide spectrum--from scholars who interpret Jesus as a prophet, angel, or guru to adherents of progressive Christianity and non-Christian religions and philosophies. Yet thorough biblical scholarship strongly supports the historic Christian teaching on the deity of Christ. Authors Robert M. Bowman Jr. and J. Ed Komoszewski follow the approach of their landmark 2007 study on the same topic, Putting Jesus in His Place. They focus on five pillars of New Testament teaching, using the acronym HANDS, and demonstrate what both...
On the Writing of New Testament Commentaries
The essays in On the Writing of New Testament Commentaries survey relevant questions related to the writing of commentaries on the books of the New Testament.
Light from the Gentiles: Hellenistic Philosophy and Early Christianity
Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.
They Went Out from Us
Most interpreters of 1, 2, 3 John believe that the author's opponents (called "antichrists", "deceivers", and "false prophets") advocated gnostic or progressive doctrines that denied or downplayed the humanity of Jesus Christ and the importance of ethical behaviour, and eventually split the Johannine community. Against this consensus, Streett argues that the opponents are former Jewish-Christians who have left the community to return to the synagogue after renouncing their belief that Jesus is the Jewish Messiah.
New Testament Christology
How should we understand the Christ of the New Testament? What is the biblical framework that theologians and students must master if their systematic Christology is to be rooted in Scripture? In this book, Frank Matera answers these questions through a comprehensive study of the Christology found in the New Testament.
