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The Moral Psychology of Admiration
This volume is an interdisciplinary exploration of admiration, examining the nature of this emotion, how it relates to other emotions, and what role it plays in our moral lives.
Ideals and Meaningfulness
The book develops a theory of ideals as conceptions of admirable ways of being. It provides a story of what it means to have an ideal and why the rationality of acquiring one’s ideals implies a greater degree of selectivity than does our admiration for the manifestation of ideals in others. Having ideals is understood as a relationship between an agent and an ideal, consisting of a set of emotional dispositions, at the heart of which lies a feeling of a calling to be as represented by the ideal. This relationship is normatively significant. It provides the agent with a reason to try to live up to one’s ideal. The question arises, moreover, whether a life suffused with ideals is a better life. Here it is argued that the pursuit of one’s ideals doesn’t necessarily make one happier, but has the potential of rendering one’s life more meaningful in a number of ways.
The Moral Psychology of Anxiety
Edited by David Rondel and Samir Chopra, The Moral Psychology of Anxiety presents new work on the causes, consequences, and value of anxiety. Straddling philosophy, psychology, clinical medicine, history, and other disciplines, the chapters in this volume explore anxiety from an impressively wide range of perspectives. The first part is more historical, exploring the meaning of anxiety in different philosophical traditions and historical periods, including ancient Chinese Confucianism, twentieth-century European existentialism, and the Roman Stoics. The second part focuses on a cluster of questions having to do with anxiety’s nature and significance: Is anxiety something biological or cult...
The Moral Psychology of Regret
What kind of an emotion is regret? What difference does it make whether, how, and why we experience it, and how does this experience shape our current and future thoughts, decisions, goals? Under what conditions is regret appropriate? Is it always one kind of experience, or does it vary, based on who is doing the regretting, and why? How is regret different from other backward-looking emotions? In The Moral Psychology of Regret, scholars from several disciplines—including philosophy, gender studies, disability studies, law, and neuroscience—come together to address these and other questions related to this ubiquitous emotion that so many of us seem to dread. And while regret has been somewhat under-theorized as a subject worthy of serious and careful attention, this volume is offered with the intent of expanding the discourse on regret as an emotion of great moral significance that underwrites how we understand ourselves and each other.
The Moral Psychology of Hate
A 2022 Choice Reviews Outstanding Academic Title The Moral Psychology of Hate provides the first systematic introduction to the moral psychology of hate compiling specially commissioned essays by an international team of scholars with a wide range of disciplinary orientations. In light of the recent revival of interest in emotions in academic philosophy, and the current social and political interest in hate, this volume provides arguments for and against the value of hate through a combination of empirical and philosophical methods. The authors examine hate not merely as a destructive feeling but as an emotion of great moral significance that illuminates how we understand each other and ourselves. The book will be of major interest to anyone concerned with the dynamics and the moral and political implications of this most powerful of human emotions.
The Moral Psychology of Trust
Is it good to be trusting, or should we be wary of trusting others? Trust seems to be the basis of large-scale social cooperation and even of democracy itself, but in recent years many commentators and researchers have lamented the dawn of a post-trust era. Edited by David Collins, Iris Vidmar Jovanović, and Mark Alfano, The Moral Psychology of Trust examines trust from a variety of perspectives in philosophy and the social sciences. The contributors explore topics such as the nature of trust and its connection to a range of other emotions, conditions under which it is good to be trusting and trustworthy, and what role trust might play in our intellectual, moral, and political lives. The chapters apply theoretical perspectives on trust to a number of issues of current concern, including how trust can and should function in conditions of social oppression, trust and technology, trust and conspiracy theories, the place of trust in medical ethics, and the ethics of trust in a variety of interpersonal relationships.
Extravagance and Misery
Extravagance and Misery discusses the economic inequalities that characterize capitalist societies. What causes these inequalities? Why are they unfair? Do they make us unhappy and, if so, why? Which stories do we tell each other about those inequalities and why do these stories help perpetuate them? What role do emotions, such as shame (amongst the poor) and envy and admiration (for the rich) play? The authors draw on insights from philosophers, economists, psychologists and other scientists to explain the structural mechanisms underlying inequality, and the impact it has on our well-being and happiness. The result is an explanation of the emotional regime that characterizes our capitalist societies and that perpetuates the unfair gap between the extravagance of the rich and the misery of the poor. Finally, Extravagance and Misery proposes how to re-shape this emotional regime in the interests of justice and solidarity.
The Moral Psychology of Shame
Few emotions have divided opinion as deeply as shame. Some scholars have argued that shame is essentially a maladaptive emotion used to oppress minorities and reinforce stigmas and traumas, an emotion that leaves the self at the mercy of powerful others. Other scholars, however, have argued that the absence of a sense of shame in a subject—their shamelessness—is tantamount to a vicious moral insensitivity. As the eleven original chapters in this collection attest, however, shame scholars are entering a new phase, one in which scholarship no longer attempts to defend one side of shame against the other, but rather accepts both faces as faithful to the phenomenon to be explained. At the co...
Stoic Philosophy and the Control Problem of AI Technology
To what degree is technology in the form of products and processes capable of contributing human enhancement and wellbeing? In cases where the impact of a technology on society is not only very negligible but overall negative and harmful, what is technology good for? To answer these questions, Spence develops and applies a normative model based on rationalist and virtue ethics as well as stoic philosophy. Its primary purpose is to determine the essential conditions that any normative theory that seeks to assess the impact of technology on wellbeing must adequately address in order to be able to account for, explain and evaluate what contribution, if any, technology is capable of making to the attainment and enhancement of human wellbeing. Through developing this model, Spence offers a novel and important examination of the benefit of technology to our society as a whole.
The Moral Psychology of Amusement
Amusement is an emotion with power. It has the power to make us laugh, but it can also have a power over us (for good or for ill) to control our attention or memory. Amusement can empower our resistance to oppression, or it can itself become an oppressive force. Our amusement can make others feel shame. Amusement even has the power to affect (and be affected by) out moral assessment of others. This volume offers twelve essays from leading and emerging scholars that explore the moral quagmire that is the emotion of amusement. It is a collection that considers the moral psychology of amusement from a range of perspectives, going as far back as ancient Chinese and Greek philosophy up to the most current psychological and sociological findings.
