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Being Present
The connection of Buddhism with the activity of helping people who are suffering brings a new perspective. Developing greater awareness of our reality, clarifying our motivation, and increasing our kindness and discernment— there are so many keys to successfully being present with ourselves and others. Being present is a living process that reveals us to ourselves and, in so doing, allows us to connect with others in a new way. This capacity has implications in our daily lives and our personal, professional, and circumstantial relationships. Anila Trinlé is a Buddhist nun lecturer and instructor who participated in the reflection on and development of a Buddhist approach to the problems of modern-day society.
Being Present
The connection of Buddhism with the activity of helping people who are suffering brings a new perspective. Developing greater awareness of our reality, clarifying our motivation, and increasing our kindness and discernment--there are so many keys to successfully being present with ourselves and others. Being present is a living process that reveals us to ourselves and, in so doing, allows us to connect with others in a new way. This capacity has implications in our daily lives and our personal, professional, and circumstantial relationships. Anila Trinléis a Buddhist nun lecturer and instructor who participated in the reflection on and development of a Buddhist approach to the problems of modern-day society.
What if Mistakes Were Productive ?
An impactful and experienced French Buddhist nun clarifies the Buddhist view on guilt. The suffering of guilt takes its roots in the judgments we form about our errors. Yet, mistakes are bound to happen, be they of a cognitive or afflictive nature. They are born out of our emotional and imprecise representations that imprison us in our own version of reality. This is not really a problem as long as we are aware of it. Clarifying our relationship to mistakes leads us to being less trapped in our own judgements, which will enable us to turn our errors into material for transformation. Through the methods taught by the Buddha, especially meditation practice, we clarify our relationship to afflictive states of mind. This will deepen our capacity for reflection and broaden our discernment. Thus, our out-look on guilt will naturally change and we will find the resources necessary to adequately cope with everyday situations.
Il dono dell'errore
Indipendentemente dalla nostra fede, gli insegnamenti qui esposti ci permettono di prendere coscienza che ogni errore è un modo per imparare e progredire, purché lo accogliamo con benevolenza anziché fustigarci e macerarci nel rimpianto e nelle recriminazioni. “Se lo avessi saputo prima...”, “Se me ne fossi accorto...”, “... non avrei agito così”: quante volte vorremmo che le cose fossero andate in modo diverso e ci rimproveriamo per aver commesso degli sbagli! Dal nostro rapporto con l’errore però dipende il senso di colpa che viviamo. La conseguenza è una perdita di fiducia in se stessi e una scarsa autostima. Anila Trinlé, monaca buddhista occidentale, mette in discussione i concetti negativi di “rimpianto” e “senso di colpa”, dimostrando che è possibile vedere i nostri errori da un’angolazione diversa, non più impregnata di sofferenza ma colma di saggezza, comprensione e compassione. Chiarire il nostro rapporto con esso ci aiuta a non lasciarci intrappolare dai giudizi, trasformando così l’errore stesso in qualcosa che ci arricchisce.
La présence, un savoir-être à cultiver
La rencontre du bouddhisme et de l'accompagnement des personnes en souffrance amène un éclairage nouveau. Développer une plus grande conscience de notre réalité, clarifier nos motivations, accroitre notre bienveillance et notre discernement, autant de clés pour déployer une présence fertile pour soi et pour les autres. La présence est un processus vivant qui nous révèle à nous-même et, de ce fait, nous permet d'entrer en relation de façon nouvelle avec les autres. Ce savoir-être se décline ainsi au quotidien, dans nos relations, affectives, relationnelles ou professionnelles.
Un temps 12
Le numéro 12 de la Revue Un Temps, consacré à la réincarnation
Et si l'erreur était fertile ?
Les souffrances de la culpabilité s'enracinent dans les jugements négatifs que nous portons sur nos erreurs. Or nos erreurs, tant cognitives qu'afflictives, sont inévitables ; elles naissent de nos représentations émotionnelles et imprécises qui nous emprisonnent dans notre version de la réalité. Ceci n'est pas un réel problème tant que nous en sommes conscients. Clarifier notre rapport à l'erreur nous amène à être moins piégés par nos jugements, ce qui nous permet de faire de nos erreurs un matériau de transformation. Par les méthodes issues de l'enseignement du Bouddha, et notamment l'entrainement à la méditation, notre rapport aux afflictions se clarifie. Nous découvrons ainsi une capacité de réflexion accrue et un discernement plus vaste. Notre vision de la culpabilité se transforme naturellement et nous trouvons les ressources pour répondre de façon pertinente aux situations du quotidien.
A Veil of Spears
The Night of Endless Swords nearly saw the destruction of Sharakhai, and since then the Kings have come down hard on the rebelloious Moonless Host. Hundreds have been murdered or given to the Confessor King for questioning. Hundreds more have fled. Including Çeda, who has discovered that Onur, the King of Sloth, has returned to the desert to raise an army and challenge the remaining kings. The Moonless Host - who have taken to calling themselves the Thirteen Tribe - will be trapped between Onur's growing influence and the considerable might of the kings who, with Sharakhai firmly back under their rule, are turning their attention to the desert once more. Çeda knows that the asirim are the ...
Beneath the Twisted Trees
Çeda was an elite warrior in service to the kings of Sharakhai. She has been an assassin in dark places. A weapon poised to strike from the shadows. A voice from the darkness, striving to free her people. No longer. Now she's going to lead. The age of the Kings is coming to an end . . .
