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Baburnama (Memoirs of Babur) contains the memoirs of Zahir-ud-Din Muhammad Babur (14831530), the founder of the Mughal Empire in India and a great-great-great-grandson of Timur. It is an autobiographical work, written in Turki, the spoken language of the Andijan-Timurids. The prose, though highly Persianized in its sentence structure, morphology and vocabulary, makes an interesting read. It is a widely translated work and is part of textbooks in over 25 countries, mostly in Central, Western, and Southern Asia. It was first translated by John Leyden and William Erskine, and later by the British orientalist scholar, Annette Susannah Beveridge (1842-1929). The book (in two volumes) describes Babur's fluctuating fortunes as a minor ruler in Central Asia, in which he took and lost Samarkand twice, and his move to Kabul in 1504. There is a break in the manuscript for 12 years starting from 1508. By 1519, Babur was established in Kabul and from there he launched an invasion into Northwestern India. The final section of the book covers the years 1525 to 1529 and the establishment of the Mughal empire in India, where Babur's descendants ruled for three centuries.
The rulers of the Mughal Empire of India, who reigned from 1526 to 1858, spared no expense as patrons of the arts, particularly painting and music. They left as their legacy an extraordinarily rich body of commissioned artistic projects including illustrated manuscripts and miniature paintings that represent musical instruments, portraits of musicians, and the compositions of ensembles. These images form the basis of Bonnie C. Wade's study of how musicians of Hindustan encountered and Indianized music from the Persian cultural sphere. Imaging Sound is a contribution to many fields in its unique combination of sources and methods: it is the study of musical change; of image-making in the past and the methodological use of images as "texts" in the present; of the role of patronage in the Mughal Empire; and of the development of South Asian culture.
Islamic Art and Visual Culture is a collection of primary sources in translation accompanied by clear and concise introductory essays that provide unique insights into the aesthetic and cultural history of one of the world's major religions. Collects essential translations from sources as diverse as the Qur'an, court chronicles, technical treatises on calligraphy and painting, imperial memoirs, and foreign travel accounts Includes clear and concise introductory essays Situates each text and explains the circumstances in which it was written--the date, place, author, and political conditions Provides a vivid window into Islamic visual culture and society An indispensable tool for teachers and students of art and visual culture
This book intends to be a reaction to a remarkable paradox within Korean studies, easily encountered even by non-experts. While many Korean studies journals strongly encourage the submission of "multicultural" and "transnational" articles, in fact, very few scholars in the world are able to receipt this message. The volume analyzes various episodes of confrontation, both "physical" and "cultural", between the people of Korea and foreign counterparts (i.e.: the "others") in various historical moments. It was devised and born within the Humanities Korea Plus (HK+) Project entitled Collectio, collatio, connectio, which is sponsored by the National Research Foundation (NRF) of Korea and is curre...
During the six hundred years of its existence, innumerable of manuscripts with, mostly, Turkish texts were produced in the Ottoman Empire. These are mainly preserved in libraries in the countries that once were part of that extended empire; a lesser number of such manuscripts had their origin in central Asia, Persia and India. From the sixteenth century in particular, interest for these handwritten books increased in Europe and found their way to the libraries of scholars, book collectors and universities. The John Rylands University Library is one such repository of Turkish manuscripts of both Ottoman and wider Asian provenance. Most of these manuscripts, among which a number of unique, rare and luxuriously produced items, were originally gathered by a rich mine owner, the 25th Earl of Crawford. In this book, the collection is for the first time described in a detailed and systematic way.
Fifteen jewel-like miniature paintings--with enlarged details--and thirteen pages of exquisitely calligraphed poetry are reproduced here from a diminutive manuscript commissioned by Akbar the Great, the third Mughal emperor of India. The manuscript, which measures on 5 1/2 by 2 7/8 inches, was made in 1588, the thirty-third year of Akbar's reign, when the emperor was at the height of his power. The tiny paintings are the work of Akbar's court artists, many of whom were trained by Persian artists brought to India by Humayun, Akbar's father. A brilliant blend of Persian and Indian influences marks the work of these Mughal painters; the miniatures combine extreme delicacy of line with intense c...
In this study of the modern Uzbeks, Professor Edward A. Allworth provides a comprehensive and authoritative survey of an important group of Muslim people who live within the boundaries of the Soviet Union. After the Russians and the Ukranians, the Uzbeks are the largest ethnic group in the Soviet Union and the strongest of a number of Muslim communities that populate the vast region of Central Asia.