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The Messianic Hope
An academic study that suggests the Old Testament was written to be read as a work that reveals direct messianic prophecies.
Thinking Towards New Horizons
This volume presents recent international research results of Old Testament studies and related fields. The topics of the individual contributions vary widely and are concerned with exegetic and literary questions, historical and religious problems, as well as central questions of Theology of the Old Testament. In den Beiträgen dieses Bandes werden neueste Forschungsergebnisse dargelegt, die weltweit mit der wissenschaftlichen Arbeit am Alten Testament sowie in den mit ihm in Verbindung stehenden Wissenschaftsgebieten erzielt wurden. Die Themen der einzelnen Aufsätze sind breit gefächert; sie betreffen sowohl exegetische und literarische Fragen als auch historische und religionsgeschichtliche Probleme sowie zentrale Fragen der Theologie des Alten Testaments.
Behold, Your House Is Left to You
This book explores the place of Jerusalem and its Temple in Luke's Gospel, paying attention both to the Third Gospel's narrative and theological dynamics and to the historical and rhetorical milieu in which Luke composed his narrative. It argues for a portrait of the Jerusalem Temple in Luke's Gospel that is complex, multifold, and coherent, one comprised of interwoven strands constituting an engaging and intertextual response to the pressing theological concerns of the Evangelist's day.
King and Messiah as Son of God
This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called "the Son of God" precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title "Son of God" is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.
Where Is the God of Justice?
What does the Old Testament say about the problem of suffering? Though Christians believe themselves to be held in the care of the God of love and strength, they yet find that sufferings come their way. Moreover, whole communities, even whole nations, experience terrible sufferings--all of which frequently raises the question, "Where is the God of justice?" Those parts of the Old Testament that deal with this question are here considered and discussed, both those that understand suffering as due to human sinfulness and those that raise serious questions about that sort of understanding. Further, here are Jeremiah's questions about why he, as the Lord's prophet, must suffer; the gentler questions in Ecclesiastes; the perplexing life experiences of Joseph; the agonized prayer of Habakkuk; those most urgent questions in the book of Job; the outspoken words of psalmists; the radical talk about a "suffering servant"; and the confident hope expressed in Daniel. Thompson argues that while the Old Testament cannot always give us answers, it does point us to God for hope in the midst of suffering.
The Levites and the Boundaries of Israelite Identity
The Levites and the Boundaries of Israelite Identity brings renewed attention to the place of the Levites in the definition of Israelite concepts and myths of identity, from the early Iron Age through the late Persian period
The Book of Job
This book is the product of fifty years of scholarship. It consists of two main parts: the first is an essay on the history of interpreting the book of Job in Judaism, Christianity, and Islam. The second part is a commentary on the book.
Israel's Past in Present Research
Further, many of the most important names in late twentieth century biblical historiography appear as authors of various contributions: Hayes, Brettler, Van Seters, Miller, and de Vaux. In a work of more than 600 pages, Long finds room for thirty-two different writers. In addition to his concluding chapter, he also introduces each section and reprints an important essay of his own on history and literary technique.Every reader, including those already conversant with the subject, will gain much from reading this book. However, some will also recognize gaps or areas that they wished had been highlighted. Despite the word, 'Recent,' one wonders why no samples of the writings of Wellhausen, and especially of Alt, Noth, and Albright are included. Although most of the essays date from the 1990's, Hans Walter Wolff's contribution comes from a 1963 volume.
Jewish Apocalypticism in Late First Century Israel
The Syriac Apocalypse of Baruch or Second Baruch is a Jewish work of the late first century C.E., written in Israel in the aftermath of the Jewish War against Rome. It is part of a larger body of post-70 C.E. Jewish literature. The authors of these works had a difficult charge. They needed to re/imagine Judaism and its central symbols, take count of a thriving Diaspora, and articulate how Jewish life was to be lived from then on, without the benefit of a temple. Written at a time of religious reconstruction and mental reorientation, Second Baruch occupies a unique place in the history of early Jewish thought. In this highly original work, the author of Second Baruch developed an apocalyptic ...
The Dead Sea Scrolls and the Nag Hammadi Codices
The discoveries of Coptic books containing “Gnostic” scriptures in Upper Egypt in 1945 and of the Dead Sea Scrolls near Khirbet Qumran in 1946 are commonly reckoned as the most important archaeological finds of the twentieth century for the study of early Christianity and ancient Judaism. Yet, impeded by academic insularity and delays in publication, scholars never conducted a full-scale, comparative investigation of these two sensational corpora—until now. Featuring articles by an all-star, international lineup of scholars, this book offers the first sustained, interdisciplinary study of the Dead Sea Scrolls and the Nag Hammadi Codices.
