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Is there any way to talk theologically about the Trinity and place? What might the 'placedness' of creation have to do with God's triunity? In The Place of the Spirit, Sarah Morice-Brubaker considers how anxieties about place have influenced Trinitarian theology - both what it is asked to do and the language in which it is expressed. When one is nervous about collapsing God into created horizons, she suggests, one is apt to come up with a model of Trinity that refuses place. Distance becomes a primary way of situating the divine persons in relations to each other. Conversely, theologians who wish to avoid a too-remote God likewise recruit Trinitarian language to suit that purpose. They, too, use language that encourages the importance of place, expressing triunity in terms of coinherence and mutual indwelling. And yet, suggests Morice- Brubaker, the question has received full-on attention in other areas of ethics, philosophy, and systematic theology. The Place of the Spirit calls for Trinitarian thought to avail itself of those insights and offers some ways in which it may do so.
Lines are omnipresent in our everyday experience and language. They reflect and influence the spatial and temporal structures of our world view. Taking Tim Ingold’s cultural history of the line as a starting-point, this book understands lines as expressions that allow insights into cultural theoretical phenomena and thus go beyond their mere form. The essays will investigate this premise from various disciplines (architecture, art, cartography, film, literature and philosophy).
The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers from the ancient tradition works to enrich understandings of both. This book opens new pathways in ancient and modern philosophical studies as it illuminates new interpretations of Levinas' ethics and his social and political philosophy.
Ethics, or the systematized set of inquiries and responses to the question “what should I do?” has infused the history of human narrative for more than two centuries. One of the foremost theorists of ethics during the twentieth century, Emmanuel Levinas (1906-1995) radicalized the discipline of philosophy by arguing that “the ethical” is the foundational moment for human subjectivity, and that human subjectivity underlies all of Western philosophy. Levinas’s voice is crucial to the resurging global attention to ethics because he grapples with the quintessential problem of alterity or “otherness,” which he conceptualizes as the articulation of, and prior responsibility to, diffe...
Provides a critique of reason, demanding that we take greater responsibility for nature and other people.
Many declare the debate about abortion to be hopelessly polarised, between conservatives and liberals, between forces religious and secular. In this book Mumford upends this received wisdom and challenges consensus, arguing that many dominant attitudes and argument fail to take into account the particular way human beings 'emerge' in the world.
Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism. Craig demonstrates the radical empiricism of Levinas's philosophy and the ethical implications of James's pluralism while illuminating their relevance for two philosophical disciplines that have often held each other at arm's length. Revealing the pragmatic minimalism in Levinas's work and the centrality of imagery in James's prose, she suggests that aesthetic links are crucial to understanding what they share. Craig's suggestive readings change current perceptions and clear a path for a more open, pluralistic, and creative pragmatic phenomenology that takes cues from both philosophers.
Twenty authors analyze factors behind genocidal situations worldwide, with detailed case studies, and an evaluation of attempts to prevent genocide and of the implications for human rights policies, with a particular concern to develop new and practicalinsights--Provided by publisher.
Is writing about peace after the Rwandan Genocide self-defeating? Whether it is the intensity of the massacres, the popularity of the genocide, or the imaginary forms of cruelty, however one looks at it, everything in the Rwandan Genocide appears to defy once again the possibility of thinking peace anew. In order to address this problem, this book investigates the work of specific French and Rwandese philosophers in order to renew our understanding of peace today. Through this path-breaking investigation, peace no longer stands for an ideal in the future, but becomes a structure of inter-subjectivity that guarantees that the violence of language always prevails over any other form of violenc...
This volume shifts the focus from violence to peace studies in Latin America and sheds light on how social groups and individuals resist to violence and strive to create peaceful or at least less violent conditions of conviviality. Drawing on social sciences, history, and anthropology, but also on cultural, literary, and film studies, the book examines the role of social mobilizations, civic activism, and cultural/artistic initiatives as responses to the crisis of violence, which the state is unable or unwilling to address. In this sense, it debates what a culture of peace could mean in Latin America. Divided into four chapters, Chapter 1 discusses peace from an epistemological and philosoph...