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"In his new Introduction to this edition, Stevens-Arroyo analyzes significant new research, provides a guide to the important scientific findings of mitochondrial DNA among contemporary Caribbean peoples, offers additional evidence supporting his original argument that the Tainos were not exterminated in the 16th century, and initiates discussion of still unresolved issues. This edition of Cave of the Jagua considers Neo-Taino movements, explores the meanings of Taino spirituality, and emphasizes the significance of that message to the contemporary world."--Jacket.
Explores the differences of Latino experience first from Latin American religion and then from Euro-American religion in the U.S. Survey data.
Composed at the request of the Royal Spanish Chronicler of the Indies, Don Diego Torres y Vargas's Report on the Island & Diocese of Puerto Rico was the first history of Puerto Rico written by a native of the Spanish island colony. Torres y Vargas, a fourth generation Puerto Rican and descendant of Ponce de Leon, records here the history of the Catholic Church in Puerto Rico as well as the political, social, military, economic, and natural history of the island. This translation--the first ever into English--includes three historical essays by eminent Puerto Rican and Latino Studies scholar Anthony Stevens-Arroyo and extensive translator notes to guide the reader through the realities of seventeenth-century Puerto Rican culture and society.
Emmaus is the biblical episode that recounts how the disciples, who had been unable to recognize the resurrected Jesus even as he traveled with them, finally come to know him as their Lord through his inspirational conversation. In this major new work exploring Latino religion, Ana MarD-Stevens and Anthony M. Stevens-Arroyo compare a century-old pr
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This collection presents a rich, multidisciplinary inquiry into the role of religion in the Mexican American community. Breaking new ground by analyzing the influence of religion on Mexican American literature, art, activism, and popular culture, it makes the case for the establishment of Mexican American religious studies as a distinct, recognized field of scholarly inquiry. Scholars of religion, Latin American, and Chicano/a studies as well as of sociology, anthropology, and literary and performance studies, address several broad themes. Taking on questions of history and interpretation, they examine the origins of Mexican American religious studies and Mario Barrera’s theory of internal...
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