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This proceeding is an effort from various academics and practitioners in the midst of modern society to find the meaning and re-imagine Theology, Religion, Culture, and Humanities Studies for Public Life. From discussions on how religion can reshape our world to become a better world, to re-imagining the foundation of human life that believes in God in the midst of local culture and an increasingly advanced and modern world, even looking back at the history of women, evangelization, and places of worship as a means for humans to find God in the world. In the end, all of these writings are a form of academic reflection of the authors who seek to find God in the midst of today's world.
Berteologi kontekstual merupakan upaya untuk menekatkan dan menghubungkan ajaran iman dengan kehidupan sehari-hari. Refleksi teologi kontekstual dibangun untuk mendorong gerakan hidup bersama untuk mengembangkan martabat manusia. Pengalaman hidup sehari-hari memuat nilai-nilai yang mendasari cara pandang, sikap, dan tindakan bersama. Berteologi secara kontekstual merupakan bentuk apresiasi terhadap pengalaman hidup nyata. Kedelapan penulis artikel ini merefleksikan pengalaman hidup masyarakat Indonesia sebagai mcdel berteologi dalam konteks kehidupan masyarakat Indonesia yang memiliki Pancasila sebagai filosofi hidup bersama. Sebagai bentuk kepedulian terhadap situasi kehidupan bermasyarakat, mereka mengartikulasikan refleksi iman secara kontekstual dan menyumbangkan pemikiran itu dolore bentuk tulisan ilmiah. Berteologi menjadi proses saling belajar dan berdialog untuk mengasah kepedulian, kepekaan hati, dan belarasa terhadap kehidupan umat yang berjuang untuk memaknai hidup dolore terang iman Kristiani.
Because the Internet has changed and is changing the ways in which we think and act, it must also be changing the ways in which we think Christianity and its theology. Cybertheology is the first book to explore this process from a Catholic point of view. Drawing on the theoretical work of authors such as Marshall McLuhan, Peter Levy, and Teilhard de Chardin, it questions how technologies redefine not only the ways in which we do things but also our being and therefore the way we perceive reality, the world, others, and God. “Does the digital revolution affect faith in any sense?” Spadaro asks. His answer is an emphatic Yes. But how, then, are we to live well in the age of the Internet? S...
Buku ini memuat narasi dan refleksi atas karya kerasulan para anggota Serikat Yesus dalam menanggapi tantangan seputar relasi dan perjumpaan dengan kaum Muslim di Indonesia, sejak masa lalu, katakan saja mulai Romo van Lith, SJ, hingga sekarang. Di dalamnya terjabarkan juga beberapa model pendekatan yang telah ditempuh oleh para Yesuit dari aneka bidang karya––formasi atau pembinaan, intelektual, kemasyarakatan, sosial, pendidikan, paroki dan komunitas basis, retret dan spiritualitas, komunikasi dan audio visual––dalam menyikapi kebersamaan hidup guna merealisasikan dialog antarumat beriman, khususnya dengan kaum Muslim, di tengah iklim kemajemukan di Indonesia. Secara umum, dinamika...
Kehidupan bangsa yang beradab di zaman ini ditandai oleh kemajuan masyarakat dalam berpikir kritis, berinovasi secara kreatif, dan berelasi secara harmonis-dinamis-kolaboratif. Istilah harmonis menggambarkan ekosistem kemajemukan yg tetap terjaga, dinamis menggambarkan sikap dan gerakan utk terus memaknai pengalaman keharmonisan agar tidak beku dan mandeg, kolaboratif menggambarkan sikap keterbukaan untuk bergotong-royong secara sinergis ibterdisipliner dalam membangun peradaban. Dalam membangun kehidupan bangsa yang beradab ini, masyarakat Indonesia perlu memulai dengan menghargai modalitas budaya yang telah dimiliki sendiri, bukan hasil internalisasi nilai-nilai budaya luar yang terkadang ...
In this timely and urgent work, Hans Kung reminds us: - Every minute, the nations of the world spend 1.8 million dollars on military armaments; - Every hour, 1500 children die of hunger-related causes; - Every week during the 1980s, more people were detained, tortured, assassinated, made refugee, or in other ways violated by acts of repressive regimes than at any other time in history; - Every month, the world's economic system adds over 7.5 billion dollars to the catastrophically unbearable debt burden of more than 1.5 trillion dollars now resting on the shoulders of Third World peoples; - Every year, an area of tropical forest three-quarters the size of Korea is destroyed and lost; - Every...
Postliberal theology is a movement in contemporary theologythat rejects both the Enlightenment appeal to a ‘universal rationality' and theliberal assumption of an immediate religious experience common to all humanity.The movement initially began in the 1980's with its association to YaleDivinity School. Theologians such as Hans Frei, Paul Holmer, David Kelsey, andGeorge Lindbeck were influential and were significantly influenced bytheologians such as Karl Barth, Clifford Geertz, and Ludwig Wittgenstein.Postliberalism uses a narrative approach totheology, such as developed by Hans Frei, and argues that all thought andexperience is historically and socially mediated.Michener provides the reader with an accessible introductoryoverview of the origins, current thought, potential problems, and futurepossibilities of postliberal theology.
The book has offered the consumer behaviour theory with implementation on two local foods of Malang meatballs and Kediri Tofu. It has a good attempt in implementing the theory of consumer behaviour and clarifying the conceptual to be of wider concern to the reader. The book offer the insight consumers perspective approaches to understand what’s their behaviour performed towards local foods among the competitive food industries. This book presented a comprehensive explanation about consumer’s acceptance towards Malang meatballs and Kediri tofu among the huge presence of branded fast foods.
As the twentieth century draws to a close and the rush to globalization gathers momentum, political and economic considerations are crowding out vital ethical questions about the shape of our future. Now, Hans Küng, one of the world's preeminent Christian theologians, explores these issues in a visionary and cautionary look at the coming global society. How can the new world order of the twenty first century avoid the horrors of the twentieth? Will nations form a real community or continue to aggressively pursue their own interests? Will the Machiavellian approaches of the past prevail over idealism and a more humanitarian politics? What role can religion play in a world increasingly domina...
Stephen B Bevans's Models of Contextual Theology has become a staple in courses on theological method and as a handbook used by missioners and other Christians concerned with the Christian tradition's understanding of itself in relation to culture. First published in 1992 and now in its seventh printing in English, with translations underway into Spanish, Korean, and Indonesian, Bevans's book is a judicious examination of what the terms "contextual theology" and "to contextualize" mean. In the revised and expanded edition, Bevans adds a "counter-cultural" model to the five presented in the first edition -- the translation, the anthropological, the praxis, the synthetic, and the transcendental model. This means that readers will be introduced to the way in which figures such as Stanley Hauerwas, John Milbank, Lesslie Newbigin, "and (occasionally) Pope John Paul II" need to be taken into account. The author's revisions also incorporate suggestions made by reviewers to enhance the clarity of the original three chapters on the nature of contextual theology and the five models.