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Call and Commitment
The Reverend Canon Naim Ateek, a Palestinian and an Episcopal priest, writes of the Palestinians' dispossession of their land during his lifetime leading Canon Ateek to embrace a groundbreaking theology of liberation for his people. Told in his own words, Canon Ateek weaves his personal story within the context of ever-increasing injustices endured by the Palestinian people under Israeli rule and occupation. His story is a gift to all those who wish to understand what justice requires in the seventy-five years since the Nakba (catastrophe) that befell the Palestinian people in 1948 in the creation of the State of Israel, and the enduring occupation that has been imposed on them since 1967.
A Palestinian Theology of Liberation
Addressing what many consider the world's most controversial conflict, Naim Ateek offers a succinct primer on liberation theology in the context of the Palestinian struggle for freedom and self-determination. Beginning with the historical roots of this struggle, he shows how the memory of the Holocaust served to trump the claims and aspirations of the native inhabitants of Palestine, and how later Israeli occupation and settlements in the West Bank have contributed to their suffering and oppression. Supported by many Western Christians, Israeli claims to the land rely on a particular exclusivist reading of the Bible. In contrast, a Palestinian theology of liberation responds with a counter-strategy for biblical interpretation, emphasizing the prophetic themes of inclusivity and justice. Ateek concludes by providing principles for achieving security, peace, and justice for all peoples in Israel/Palestine.
A Permanent Peace
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A Palestinian Christian Cry for Reconciliation
"From the text: "The background is clear. . . . [Jerusalem] has been conquered and re-conquered more than 37 times. The latest conquest in 1967 was by the Israeli army. After the war Israel 'took in' not only the 5 square kilometers of Arab East Jerusalem - but also 65 square kilometers of surrounding open country and villages, most of which never had any municipal link to Jerusalem. Overnight they became part of Israel's 'eternal and indivisible capital.' The history of Jerusalem has been written with blood."" "The first part of this sequel to Justice and Only Justice focuses on events since the Intifada of 1987, including the violence that has come from Israel's aggression and from the use of suicide bombers by Palestinians. The second part of the book draws on scripture, lifting up biblical figures such as Samson, Jonah, Daniel, and Jesus as it examines issues of ownership of the land. In the final section, Ateek presents a strategy to achieve peace and justice nonviolently that will promote justice for the Palestinians and security for both Israel and Palestine."--BOOK JACKET.
The Return of Religious Antisemitism?
The most violent American and European anti-Semites in the 21st century, including not only Jihadists but also white (and black) supremacist terrorist, made some reference to religion in their hatred of Jews. This is surprising. Religious antisemitism is often seen as a relic of the past. It is more associated with pre-modern societies where the role of religion was central to social and political order. However, at the end of the 19th century, animosity against Judaism gave way to nationalistic and racist motives. People, such as Wilhelm Marr, called themselves anti-Semites to distinguish themselves from those who despised Jews for religious reasons. Since then, antisemitism has gone throug...
Holy Land, Hollow Jubilee
"This book contains the papers of the International Conference of Sabeel (the Palestinian Liberation Theology Center). Fifty years after the Nakba (catastrophe) of 1948, it remembers the past, assesses the present and plans for the future. It poses Israel the challenge of jubilee, and asks, 'What does the Lord require?'" "Keynote speaker, Edward Said, argues that in the wake of 'the misery of the Oslo Accords', Palestinians are worse off than hitherto. Meanwhile, Israel continues to absolve itself of any responsibility for its past behaviour, continues its systematic oppression of the Palestinians, while employing the language of peace. Hanan Ashrawi appeals for an inclusive peace that would respect the narratives of the two parties, and Knesset Member Azmi Bishara argues for a bi-national, rather than a two-state option."--Jacket
