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From Kehinde Wiley to W.E.B. Du Bois, from Nubia to Cuba, Willie Doherty's terror in ancient landscapes to the violence of institutional Neo-Gothic, Reagan's AIDS policies to Beowulf fanfiction, this richly diverse volume brings together art historians and literature scholars to articulate a more inclusive, intersectional medieval studies. It will be of interest to students working on the diaspora and migration, white settler colonialism and pogroms, Indigenous studies and decolonial methodology, slavery, genocide, and culturecide. The authors confront the often disturbing legacies of medieval studies and its current failures to own up to those, and also analyze fascist, nationalist, colonia...
This volume examines Margaret Thatcher's policy on the Middle East, with a spotlight on her approach to the Israeli-Palestinian conflict.
Old St Paul’s and Culture is an interdisciplinary collection of essays that looks predominantly at the culture of Old St Paul’s and its wider precinct in the early modern period, while also providing important insights into the Cathedral’s medieval institution. The chapters examine the symbolic role of the site in England’s Christian history, the London book trade based in and around St Paul’s, the place of St Paul’s commercial indoor playhouse within the performance culture of sixteenth and seventeenth-century London, and the intersection of religion and politics through events such as civic ceremonies and occasional sermons. Through the organising theme of culture, the authors ...
An award-winning historian's revisionary account of the early modern world, showing how apocalyptic ideas stimulated political, religious, and intellectual transformations "A masterful synthesis of the prognostications of faith, knowledge, and politics on a global stage. Martin's book illuminates one of the enduring themes that shaped the medieval and early modern world."--Paula E. Findlen, Stanford University In this revelatory immersion into the apocalyptic, messianic, and millenarian ideas and movements that created the modern world, John Jeffries Martin performs a kind of empathic time travel, entering into the psyche, spirituality, and temporalities of a cast of historical actors in pro...
The first comprehensive account of Protestant and Catholic attitudes toward Jews and Judaism in the European Reformation In this rich, wide-ranging, and meticulously researched account, Kenneth Austin examines the attitudes of various Christian groups in the Protestant and Catholic Reformations towards Jews, the Hebrew language, and Jewish learning. Martin Luther’s writings are notorious, but Reformation attitudes were much more varied and nuanced than these might lead us to believe. This book has much to tell us about the Reformation and its priorities—and has important implications for how we think about religious pluralism more broadly.
Lifting the Fog: The Secret History of the Dutch Defense Intelligence and Security Service (1912-2022) is unique as a general body of knowledge about the history of the Dutch intelligence and security services since 1913. The chapters alternate between a general historical overview and a number of case studies spread out over the more-than-a-century long history that taken together give a good insight into the main functions of a middle-size military intelligence service as The Netherlands has known. The MIVD is giving the author access to the archives of the MIVD and its predecessors, which normally are closed to outsiders.
In Jews and Christians in Denmark: From the Middle Ages to Recent Times, ca. 1100–1948, Martin Schwarz Lausten investigates how the Church and society followed the European antijudaistic tradition using insults, adversities and attempted conversions during Catholic times from around 1100 and Protestant times starting around 1536. In spite of the tolerant policies of integration initiated by the government beginning in the 1800’s, anti-Semitic movements arose among priests, professors and local authorities. However, during the German occupation (1940–1945) priests and many others assisted the 7,000 Danish Jews in their escape to Sweden. Based on Jewish and Christian sources, Jewish reactions to life in Denmark are also examined.
This volume of essays explores the themes of radicalism and dissent within Protestantism. The comparisons highlight the contingent nature of particular settlements and narratives, and reveal the extent to which the definition of religious radicalism was dependent upon immediate context and show that radicalism and dissent were truly transnational phenomena. The historiography of the so-called radical reformation has been unduly shaped by the hostile categories imposed by mainstream or magisterial reformers during the sixteenth and seventeenth centuries. This volume argues that scholars should adopt an open-ended understanding of evangelical reform, and recognize that the boundaries between radicalism and its opposite were not always firmly drawn. The distinction between the two is an inheritance of the Lutheran Reformation of the 1520s, which shaped not only the later course of the Reformation in the Holy Roman Empire but also attitudes towards and writings on religious dissent in the Netherlands and England. Radical critique is immanent within mainstream Protestantism, in a faith that emphasizes the power of the gospel with its unrelenting demands.
The book sheds light on various chapters in the long history of Protestant-Jewish relations, from the Reformation to the present. Going beyond questions of antisemitism and religious animosity, it aims to disentangle some of the intricate perceptions, interpretations, and emotions that have characterized contacts between Protestantism and Judaism, and between Jews and Protestants. While some papers in the book address Luther’s antisemitism and the NS-Zeit, most papers broaden the scope of the investigation: Protestant-Jewish theological encounters shaped not only antisemitism but also the Jewish Reform movement and Protestant philosemitic post-Holocaust theology; interactions between Jews ...
The Beauty of Belief sheds new light on Lutheran relationships with ecclesiastical decoration in southwest Germany following the Duchy of Württemberg’s Reformation in 1534. Based on extensive original archival research and engagement with surviving images and objects, Róisín Watson compellingly demonstrates how Lutherans moved away from initial acts of iconoclasm and towards embracing the possibilities of the religious image in their devotional routines. She explores the interactions of Württemberg rulers, pastors, and congregations with their ecclesiastical spaces across the political upheavals of the sixteenth and seventeenth centuries. In doing so, this book tells not only the story of the visual culture of the Reformation, but an account of Württemberg’s Reformation itself.